SACRED BOOKS OF THE BUDDHISTS

THE BOOK OF THE DISCIPLINE

VOLUME I

THE BOOK
OF THE DISCIPLINE

(VINAYA-PIṬAKA)

VOLUME I
(SUTTAVIBHAṄGA)

TRANSLATED BY

I.B. HORNER, M.A.

ASSOCIATE OF NEWNHAM COLLEGE, CAMBRIDGE

■

Published by

THE PALI TEXT SOCIETY

First published - 1938.
This Edition based on the 2006 reprint

[1]

Vinayapitaka

SUTTAVIBHAṄGA
(Pãrãjika)

PRAISE TO THE LORD, THE PERFECTED ONE,
THE FULLY ENLIGHTENED

SV.1.01

DEFEAT I
(Pãrãjika I)

At one time^[1] the enlightened one, the lord, was staying at Verañjā^[2] near Naḷeru's Nimba tree^[3] with a great company of five hundred monks.

A brahmin^[4] of Verañjā heard:

"Verily, good sir,^[5] the recluse^[6] Gotama, son of the Sakyans,^[7] having gone forth from the Sakyan clan, is staying at Verañjā near Naḷeru's Nimba tree with a great company of five hundred monks.

The highest praise^[8] has gone forth concerning the lord Gotama:

'He is indeed lord, perfected one,^[9] fully enlightened, endowed with knowledge and conduct, well-farer, knower of the worlds, unrivalled trainer of men to be tamed, teacher of devas and mankind, the enlightened [2] one, the lord.

Having brought to fulfilment his own powers of realisation, he makes known this world, together with devas including the Māras, and the Brahmās; creatures, together with recluses and brahmins, together with devas and men.

He teaches dhamma, lovely at the beginning, lovely at the middle and lovely at the ending.

He explains with the spirit and the letter the Brahma-life completely fulfilled and wholly pure.

Good indeed it were to see perfected men like that.'"^[10] [|1|]

Then the brahmin of Verañjā came up to the lord, and having come up he exchanged friendly greetings with the lord, and having exchanged friendly greetings he sat down [1] to one side.

As he was sitting to one side, the brahmin of Verañjā spoke thus to the lord:

"I have heard, good^[11] Gotama, that the recluse Gotama does not greet brahmins who are worn, old, stricken in years, who have lived their span and are at the close of their life^[12]; nor does he stand up or ask them to sit down.

Likewise, good Gotama, that the revered^[13] Gotama does not greet brahmins who are worn, old, stricken in years, who have lived their span and are at the close of their life; nor does he greet them or stand up or ask them to sit down.

Now this, good Gotama, this is not respectful."^[14]

"Brahmin, I do not see him in the world of devas including the Māras, including the Brahmās, including recluses and brahmins, of creatures including devas and mankind, whom I should greet or rise up for or to whom I should offer a seat.

For, brahmin, whom a Tathāgata [3] should greet or rise up for or offer a seat to, his head would split asunder."^[15] [|2|]

"The revered^[16] Gotama is without the quality of taste,"^[17] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama is without the quality of taste.'

For, brahmin, tastes for forms, tastes for sounds, tastes for scents, tastes for savours, tastes for tangible objects — these have been destroyed by the Tathāgata, cut off at the root like a palm-tree, they are so utterly done away with that they are not able to come into future existence.

This, brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama is without the quality of taste.'

But surely you did not mean that;" he said.

"The revered Gotama is without enjoyment,"^[18] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama is without enjoyment.'

For, brahmin, enjoyments of forms, enjoyments of sounds, enjoyments of scents, enjoyments of savours, enjoyments of tangible objects — these have been destroyed by the Tathāgata, cut off at the root like a palm-tree, they are so utterly done away with that they are not able to come into future existence.

This, [4] brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama is without enjoyment.'

But surely you did not mean that."

"The revered Gotama professes the doctrine of non-action,"^[19] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama professes the doctrine of non-action.'

For I, brahmin, teach the non-doing of offences of body, speech and thought.

I teach the non-doing of manifold evil and wrong states.

This indeed, brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama professes the doctrine of non-action.'

But surely you did not mean that."

"The revered Gotama professes the doctrine of annihilation,"^[20] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama professes the doctrine of annihilation.'

For I, brahmin, speak of the annihilation of passion, of hatred and of confusion^[21]; I speak of the annihilation of manifold evil and wrong states.

This indeed, brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama professes the doctrine of annihilation.' [2]

But surely you did not mean that."

"The revered Gotama is one who detests,"^[22] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama is one who detests.'

For I, brahmin, detest offences of [5] body, speech and thought, and the coming into^[23] manifold evil and wrong states.

This indeed, brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama is one who detests.'

But surely you did not mean that."

"The revered Gotama is restrained,"^[24] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama is restrained.'

For I, brahmin, teach dhamma for the restraint of passion, of hatred and of confusion; I teach dhamma for the restraint of manifold evil and wrong states.

This indeed, brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama is restrained.'

But surely you did not mean that."

"The revered Gotama is one who practises austerities,"^[25] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama is one who practises austerities.'

For I, brahmin, speak of evil, wrong states which are searing,^[26] of offences of body, speech and thought.

He who, brahmin, has destroyed the searing, evil, wrong states, having cut them off at the root like a palm-tree, who has done away with them so utterly that they can come to no future existence — him I call one who practises austerities.

The Tathāgata, brahmin, has destroyed the searing, evil, wrong states, [6] has cut them off at the root like a palm-tree, has done away with them so utterly; that they can come to no future existence.

This indeed, brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama is one who practises austerities.'

But surely you did not mean that."

"The revered Gotama is not destined to another (kind of) becoming,"^[27] he said.

"There is indeed, brahmin, a way in which one speaking truly of me could say:

'The recluse Gotama is one who is not destined to another (kind of) becoming.'

Indeed, brahmin, he whose future conception in a womb, whose rebirth in future becomings is destroyed and cut off like a palm-tree at the root, are so utterly done away with that they can come to no future existence — him I call one not destined to another becoming.

The Tathāgata's future conception in a womb, his rebirth in a new becoming, is destroyed and cut off at the root like a palm-tree, are so utterly done away with that he can come to no future existence.

This indeed, brahmin, is a way in which one speaking truly of me could say:

'The recluse Gotama is one not destined to another becoming.'

But surely you did not mean that." [|3|]

"Brahmin, it is like a hen^[28] with eight or ten or twelve eggs on which she has sat properly, properly warmed and properly hatched; is that chick which should win forth safely, having first of all pierced through the egg-shell with the point of the claw on its foot, or with its beak, to be called the eldest or the youngest?" he said.

"He is to be called the eldest, good Gotama, for he is the eldest of these," he said.

"Even so I, brahmin, having pierced through the shell of ignorance for the sake of creatures going in ignorance, born of eggs, [3] covered over, am [7] unique^[29] in the world, utterly enlightened with unsurpassed enlightenment.^[30]

I myself, brahmin, am the world's eldest^[31] and highest.^[32] [|4|]

Brahmin,^[33] I had steadily put forth energy, clear mindfulness had arisen, my body was quieted and calm, my mind was composed and one-pointed.

I, brahmin, aloof from pleasures of the senses, aloof from wrong states of mind, having attained the first musing with its reflection and investigation that is born of solitude, zestful and easeful, abided therein.

By the mastery of reflection and investigation, having inner faith, the mind become concentrated,^[34] without reflection, without investigation, having attained the second musing that is born of contemplation, zestful and easeful, I abided therein.

By the fading out of zest, I dwelt poised, mindful and attentive, and I experienced welfare as to the body, attaining the third musing which the noble ones describe in these terms:

"He who is poised and mindful dwells happily,"

I abided therein.

By the rejection of ease^[35] and by the rejection of discomfort,^[35] by the annihilation of the rejoicing and the sorrowing I had before, having attained to that state which is neither pleasant nor painful, that utter purity of mindfulness which is poised, which is the fourth musing, I abided therein.^[36] [|5|]

Then with the mind collected, clarified, purified, flawless, void of taints, grown soft and pliable, fixed and [8] come to utter peace,^[37] I directed the mind^[38] towards the knowledge of the memory of former becomings; thus I remember divers former becomings; that is to say, one birth,^[39] two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births, and many an æon of disintegration of the world, and many an æon of its reintegration^[40] and many æons of both its disintegration and reintegration: such a one was I by name, having such and such a clan, having such and such a colour,^[41] so was I nourished, such and such easeful and painful experiences were mine, so did the span of life end.

Passing from this, I came to be in another state where such a one was I by name, having such and such a clan, having such and such a colour, so was I nourished, such easeful and painful experiences were mine, so did the span of life end.

Passing from this, I came to be here, thus I remember divers former becomings in all their modes and in detail.

This, brahmin, was the first knowledge attained by me in the first watch of that night.^[42]

Ignorance was dispelled, knowledge arose, darkness was dispelled, light arose, even as I abided zealous, ardent, with a self that has striven.^[43]

This was, brahmin, my first [9] successful breaking forth, like a chick's from the eggshell. [|6|]

Then with the mind collected, clarified, purified, flawless, void of taints, grown soft and pliable, fixed and come to utter peace, I directed the mind towards the knowledge of the arising and passing hence of beings; [4] so that with the purified deva-vision surpassing that of men, I behold beings, I know beings as they pass away or come to be — mean, excellent, fair, foul, in a good bourn,^[44] in a bad bourn^[44] according to their actions, and I think:

'Indeed, those worthies^[45] whose deeds were evil, whose speech was evil, whose thoughts were evil, abusers of the noble ones, holders of wrong views, incurring^[46] the actions^[46] of wrong views — these at the breaking up of the body after death, have arisen in the waste, the bad bourn, the abyss, hell.

Indeed, those good sirs^[45] whose deeds were good, whose speech was good, whose thoughts were good, who did not abuse the noble ones, holding right views, incurring the actions of right views — these at the breaking up of the body after death, have arisen in the good bourn, the heaven-world.'

Thus with purified deva-vision surpassing that of men, do I behold beings, I know beings as they pass away and come to be — mean, excellent, fair, foul, in a good bourn, in a bad bourn according to their actions.^[47]

This, brahmin, was the second knowledge attained by me in the middle watch of that night.

Ignorance was dispelled, knowledge arose, darkness was dispelled, light arose, even as I abided zealous, ardent, with a self that has striven.

This was, brahmin, my second successful breaking forth, like a chick's from the egg-shell. [|7|]

Then^[48] with the mind collected, clarified, purified, [10] flawless, void of taints, grown soft and pliable, fixed and come to utter peace, I directed the mind towards the knowledge of the destruction of the cankers.

I knew as it really is:

This is ill,
this is the arising of ill,
this is the stopping of ill,
this is the course leading to the stopping of ill.

I knew as it really is:

These are the cankers,
this is the arising of the cankers,
this is the stopping of the cankers,
this is the course leading to the stopping of the cankers.

In me, thus knowing, thus seeing,
my mind was freed from the canker of sensual pleasures,
my mind was freed from the canker of becoming,
my mind was freed from the canker of false views,
my mind was freed from the canker of ignorance.^[49]

(To me) freed, came knowledge^[50] through the freedom:

I knew:

Destroyed is rebirth,
lived is the Brahma-life,
done is what was to be done,
there is no beyond
for this state of things.^[51]

This was, brahmin, the third knowledge attained by me in the third watch of that night.

Ignorance was dispelled, knowledge arose, darkness was dispelled, light arose, even as I abided zealous, ardent, with a self that has striven.^[52]

This was, brahmin [5] my third successful breaking forth, like a chick's from the egg-shell." [|8|]

When he had spoken thus, the brahmin of Verañjā said to the lord:

"The revered Gotama is the first-born, the revered Gotama is the best.

Wonderful, good Gotama, wonderful, good Gotama.

As a man, good Gotama, might set upright what had been overturned,
or reveal what had been hidden,
or tell a man who had gone astray which was his way,
or bring a lamp into the darkness so that those with eyes to see might see the things about them
— even so, good Gotama, in many a figure has the good [11] Gotama made dhamma clear.

To the lord^[53] Gotama I go for refuge, and to Dhamma and to the Order of monks.

May the revered Gotama accept me as a lay follower, as one gone for refuge, from this day forth while life lasts.^[54]

May the revered Gotama consent to spend the rains at Verañjā together with the company of monks."

The lord consented by his silence.

Then the brahmin of Verañjā having gained the lord's consent, rose from his seat, and saluting the lord, departed, keeping his right side towards him. [|9|] [1]

Food tickets. Usually described as a sort of invitation to eat given out by a group collectively giving a meal, here it seems to imply some sort of rationing device for the people in general.

—p.p.

At that time Verañjā^[55] was short of almsfood,^[56] which was difficult to obtain; it was suffering from famine, and food tickets were issued.

Nor was it easy to keep oneself going^[57] by gleaning or by favour.

At that time some horse-dealers of Uttarāpathaka^[58] arrived at the [12] rains-residence of Verañjā with five hundred horses.

In the horse-rings^[59] they prepared pattha measure after pattha measure of steamed grain^[60] for the monks.

The monks rising early and taking their bowls and robes, entered Verañjā for almsfood.

But being unable to obtain almsfood, they went into the horse-rings for almsfood.

Having brought the pattha measures of steamed grain back to the park, they pounded them and ate them.

The venerable Ānanda, having crushed a pattha measure of the steamed grain on a stone, took it to the lord and the lord ate it.

Then the lord heard the sound of the mortar.

Now Tathāgatas (sometimes) ask knowing,^[61] and knowing (sometimes) do not ask; they ask, knowing the right time (to ask), and they ask, knowing the right time (when not to ask).

Tathāgatas [13] ask about what belongs to the goal,^[62] not about what does not belong to the goal; the breaking of the bridge^[63] of the Tathāgatas is among what does not belong to the goal.

The enlightened ones, the lords, question the monks concerning two matters, either:

"Shall we teach dhamma?"

or,

"Shall we declare the course of training for the disciples?"

Then the lord addressed the venerable Ānanda, saying:

"What, Ānanda, is this sound of a mortar?"

Then the venerable Ānanda told this matter to the lord. [6]

"It is good, Ānanda.

Ānanda, those who come after^[64] will disdain the meaty boiled rice and the gruel won^[65] by you who are men indeed."^[66] [|1|]

Then the venerable Moggallāna the Great^[67] came up to the lord, and having come up he greeted the lord and sat down to one side.

As he was sitting to one side, the venerable Moggallāna the Great spoke thus to the lord:

"At present, lord,^[68] Verañjā is short of almsfood, [14] which is difficult to obtain.

It is suffering from a famine and food-tickets are being issued.

Nor is it easy to keep oneself going by gleaning or by favour.

Lord, the under surface of this great earth is fertile, even as a flawless honey-comb.^[69]

Good it were, lord, if I were to invert the earth,^[70] so that the monks might enjoy the nutritive essence of the water-plants."

"But what will you do with those creatures, Moggallāna, who are supported by the earth?"

"Lord, I will make one of my hands broad, like the great earth, and I will make those creatures who are supported by the earth pass over thence.

Then with the other hand I will invert the earth."

"Take care, Moggallāna, please do not invert the earth, or beings may meet with derangement."^[71]

"It is well, lord, the whole order of monks may go to Uttarakuru^[72] for alms."

"Take care, Moggallāna, let not the going of the whole order of monks to Uttarakuru for alms seem good to you." [|2|] [2]

Now while the venerable Sāriputta^[73] had gone into seclusion for meditation, this thought arose in his mind:

"Of which enlightened ones, of which lords, did the Brahma-life not last long?

Of which enlightened ones, of which lords did the Brahma-life last long?"

Then the venerable Sāriputta, rising up at evening time from his meditation, came up to the lord and having come up he greeted the lord and sat down to one side.

As he was sitting to one side, the venerable Sāriputta spoke thus to the lord:

[15]

"Now, lord, as I was in seclusion for meditation, this thought arose in my mind:

'Of which enlightened ones, of which lords, did the Brahma-life not last long?

Of which enlightened ones, of which lords did the Brahma-life last long?"

"Sāriputta, while Vipassin^[74] was lord, while Sikhin^[74] was lord, and while Vessabhu^[74] was lord the Brahma-life did not last long.

Sāriputta, while Kakusandha^[75] was lord and while Konāgamana^[75] was lord and while Kassapa^[75] was lord [7] the Brahma-life lasted long." [|1|]

"And what, Lord, is the cause, what the reason why when Vipassin was lord and when Sikhin was lord and when Vessabhu was lord the Brahma-life did not last long?"

"Sāriputta, the lord Vipassin and the lord Sikhin and the lord Vessabhu were idle in preaching dhamma in detail to the disciples; and these had little of the Suttas^[76] in prose or in prose and verse, the Expositions, the Songs, the Verses of Uplift,^[77] the Quotations, the Jātakas, the Miracles, the Miscellanies^[78]; the course of training for the disciples was not made known, the Pāṭimokkha was not appointed.

After the disappearance of these enlightened ones, these lords, after the disappearance^[79] of the disciples enlightened under these enlightened ones,^[80] those last disciples of various [16] names, of various clans,^[81] of various social strata,^[82] who had gone forth from various families, caused this Brahma-life rapidly to disappear.

"not tied together by a thread" Thread = sutta.

—p.p.

It is as if, Sāriputta, various flowers, loose on a flat piece of wood,^[83] not tied together by a thread, are scattered about, whirled about and destroyed by the wind.

What is the cause?

Inasmuch as they are not held together by a thread, even so, Sāriputta, at the disappearance of these enlightened ones, these lords, at the disappearance of the disciples enlightened under these enlightened ones, those last disciples of various names, of various clans, of various social strata, who had gone forth from various families, caused this Brahma-life rapidly to disappear.

And these lords were untiring in exhorting the disciples, for they read their minds with their own.^[84]

Formerly, Sāriputta, the lord Vessabhu, perfected, all enlightened one, in a certain awe-inspiring jungle-thicket exhorted and admonished a congregation of a thousand monks, reading their minds with his own, and saying:

"Apply the mind thus,^[85] you should not apply the mind thus^[86]; pay attention thus,^[87] you should not pay attention thus^[88]; forsake this^[89]; having attained this,^[90] abide in it.

Then Sāriputta, when these thousand monks had been exhorted and admonished by Vessabhu, the lord, perfected, all-enlightened one, their minds were freed from the cankers without grasping.^[91]

Moreover, Sāriputta, whoever not devoid of passion, is in a terror of the awe-inspiring jungle-thicket, and enters the jungle- [17] thicket, as a rule his hair stands on end.

This, Sāriputta, is the cause, this is the reason why, when Vipassin was lord and when Sikhin was lord and when Vessabhu was lord, the Brahma-life did not last long." [|2|]

■

"But what, lord, is the cause, what the reason why when Kakusandha was lord, and when Konāgamana was lord and when Kassapa was lord the Brahma-life lasted long?" [8]

"Sāriputta, the lord Kakusandha and the lord Konāgamana and the lord Kassapa were diligent in giving dhamma in detail to the disciples, and these had much of the Suttas in prose or in prose and in verse, the Expositions, the Songs, the Verses of Uplift, the Quotations, the Jātakas, the Miracles, the Miscellanies.

The course of training for disciples was made known, the Pāṭimokkha was appointed.

At the disappearance of these enlightened ones, these lords, at the disappearance of the disciples who were enlightened under these enlightened ones, those last disciples of various names, of various clans, of various social strata, who had gone forth from various families, established the Brahma-life for a very long time.

It is as if, Sāriputta, various flowers, loose on a piece of wood, well tied together by a thread, are not scattered about or whirled about or destroyed by the wind.

What is the reason for this?

They are well tied together by the thread.

Even so, Sāriputta, at the disappearance of these enlightened ones, these lords, at the disappearance of the disciples who were enlightened under these enlightened ones, those last disciples of various names, of various clans, of various social strata, who had gone forth from various families, established the Brahma-life for a very long time.

This, Sāriputta, is the cause, this the reason why when Kakusandha was the lord, and when Konāgamana was the lord and when Kassapa was the lord, the Brahma-life lasted long." [|3|]

Then the venerable Sāriputta, having risen from his seat, having arranged his outer robe over one shoulder, [18] and held out his joined palms in salutation to the lord, said to the lord:

"It is the right time, lord, it is the right time, well-farer,^[92] at which the lord should make known the course of training for disciples and should appoint the Pāṭimokkha, in order that this Brahma-life may persist and last long."

"Wait, Sāriputta, wait, Sāriputta.

The Tathāgata will know the right time for that.

The teacher does not make known, Sāriputta, the course of training for disciples, or appoint the Pāṭimokkha until some conditions causing the cankers appear here in the Order.^[93]

And as soon, Sāriputta, as some conditions causing the cankers appear here in the Order, then the teacher makes known the course of training for disciples, he appoints the Pāṭimokkha in order to ward off those conditions causing the cankers.

Some conditions, Sāriputta, causing the cankers do not so much as appear here in the Order until the Order has attained long standing.

And as soon, Sāriputta, as the Order has attained long standing, then some conditions causing the cankers appear here in the Order.

Hence the teacher makes known the course of training for disciples [9], he appoints the Pāṭimokkha in order to ward off those conditions causing the cankers.^[94]

Some conditions, Sāriputta, causing the cankers do not so much as appear here in the Order until the Order has attained full development.

And as soon, Sāriputta, as the Order has attained full development, then some conditions causing the cankers appear here in the Order.

Hence the teacher makes known the course of training for disciples, he appoints the Pāṭimokkha in order to ward off those conditions causing the cankers.^[95]

Some conditions, Sāriputta, causing the cankers do not so much [19] as appear here in the Order until the Order has attained the chief greatness of gain.^[96]

And as soon, Sāriputta, as the Order has attained the chief greatness of gain, then some conditions causing the cankers appear here in the Order.

Hence the teacher makes known the course of training for disciples, he appoints the Pāṭimokkha in order to ward off those conditions causing the cankers.^[97]

Some conditions, Sāriputta, causing the cankers do not so much as appear here in the Order until the Order has attained great learning.

And as soon, Sāriputta, as the Order has attained great learning, then some conditions causing the cankers appear here in the Order.

Hence the teacher makes known the course of training for disciples, and appoints the Pāṭimokkha in order to ward off those conditions causing the cankers.^[98]

Sāriputta, the Order of monks is devoid of immorality,^[99] devoid of danger, stainless, purified, based on the essential.^[100]

Sāriputta, the most backward^[101] of these five hundred monks is one who has entered the stream, not liable to be reborn in any state of woe, assured, bound for enlightenment.^[102] [|4|] [3]

[20]

Then the lord addressed the venerable Ānanda, saying:

"Now, Ānanda, it is the custom for Tathāgatas not to tour the country for almsfood without having (first) taken leave of those by whom they have been invited to spend the rains.

Let us go, Ānanda, to the brahmin of Verañjā, and we will take leave."

"So be it, lord," answered the venerable Ānanda.

Then the lord, taking his bowl and robe and departing with the venerable Ānanda as his attendant,^[103] came to the dwelling of the brahmin of Verañjā; and having come up he sat down on the appointed seat.

Then the brahmin of Verañjā came up to the lord, and having come up he greeted the lord and sat down to one side.

The lord said to the brahmin of Verañjā, as he was sitting to one side: [10]

"Brahmin, having spent the rains invited by you, we are taking leave of you: we wish to tour the country for alms."

"It is true, good Gotama, that you have spent the rains invited by me, but that the gifts (to mendicants) were not given.

This was not because we did not want to give.

But how was it possible?

For the household life is busy and there is much to be done.

May the revered Gotama consent to eat with me tomorrow together with the company of monks."

The lord consented by keeping silence.

Then the lord, having taught, roused, gladdened and delighted the brahmin of Verañjā with dhamma-talk, rose from his seat and went away.

Then the brahmin of Verañjā having had prepared abundant hard and soft foods^[104] in his own home by the end of the night, made the time known to the lord:

"It is time, good Gotama, the meal is ready," he said.

Then the lord, rising up early and taking his bowl and robe, came up to the dwelling of the brahmin of Verañjā.

Having come up together with the company of monks, he [21] sat down on the appointed seat.

Then the brahmin of Verañjā, having served with his own hand abundant food, both hard and soft, to the company of monks with the enlightened one as their head, and having satisfied them, when the lord had eaten and had finished his meal, he clothed him with the threefold robes and he clothed each monk with a set of garments.^[105]

Then the lord, having instructed, roused, gladdened and delighted the brahmin of Verañjā with talk on dhamma, rose from his seat and departed.

Then the lord, having remained at Verañjā for as long as he found suitable, returning by Soreyya,^[106] Saṅkassa^[107] and Kaṇṇakujja^[108] came to Payāgapatiṭṭhāna,^[109] and having come to Payāgapatiṭṭhāna and crossing the river Ganges, he went down to Benares.

And the lord having remained at Benares for as long as he found suitable, set out for Vesālī for alms.

In due course, wandering for alms, he arrived at Vesālī.^[110]

The lord stayed there at Vesālī in the Gabled Hall in the Great Wood. [|4|]

Told is the Recital on Verañja

Now at that time not far from Vesālī was a village called Kalandaka.

The son of a Kalandaka, the great merchant^[111] there, was named Sudinna, the Kalandaka.

[22]

Now Sudinna the Kalandaka^[112] went to Vesālī, together with many friends, on some [11] business.

At that time the lord was seated, surrounded by a great company of people, and teaching dhamma.

When Sudinna, the Kalandaka, saw the lord seated, surrounded by a great company of people, and teaching dhamma, he thoµght:^[113]

"What now if I were to listen to dhamma?"^[114]

Then Sudinna, the Kalandaka, came up to this company, and having come up, he sat down to one side.

As he was sitting to one side, Sudinna, the Kalandaka, thought:

"So far as I understand dhamma taught by the lord, it is no easy matter for one who lives in a house to lead the Brahma-life, complete and undefiled and polished like a conch-shell.

What now if I were to cut off my hair and beard and don the yellow robes and go forth from home into homelessness?"

When the crowd had been taught, roused, gladdened and delighted by the lord with talk on dhamma, and had risen from their seats, greeting the lord and walking round him, keeping their right side towards him, they departed.

And not long after the crowd had departed Sudinna, the Kalandaka, came up to the lord and having come up, he greeted the lord and sat down to one side.

As he was sitting to one side, Sudinna, the Kalandaka, spoke thus to the lord:

"Lord, so far as I understand dhamma taught by the lord, it is not an easy matter for one who lives in a house to lead the Brahma-life, complete and undefiled and polished like a conch-shell.

I desire, lord, having cut off my hair and beard and having donned the yellow robes, to go forth from home into homelessness.

May the lord let me go forth."

[23]

"But, Sudinna, have you your parents' consent to go forth?"

"No, lord, I have not my parents' consent to go forth."

"Sudinna, Tathāgatas do not ordain a child without the parents' consent."

"I will do whatever is necessary, so that my parents will consent to my going forth from home into homelessness, lord." [|1|]

Then Sudinna, the Kalandaka, having finished his business in Vesālī, went up to his parents in the village of Kalandaka, and having come up to his parents, he spoke thus:

"Mother and father, in so far as I understand dhamma taught by the lord, it is no easy matter for one who lives in a house to lead the Brahma-life, complete and undefiled and polished like a conch-shell.

Having cut off my hair and beard and donned the yellow robes, I wish to go forth from home [12] into homelessness.

Give me your consent to go forth from home into homelessness."

When Sudinna, the Kalandaka, had spoken thus, his parents said to him:

"But you, dear Sudinna, are our only child, dear and beloved, you live in comfort and are well cared for.

Dear Sudinna, you do not know anything of discomfort.

Your death would make us desolate with no pleasure left.

How can we, while you are still living, consent that you should go forth from home into homelessness?"

A second time Sudinna, the Kalandaka, spoke thus to his parents:

Having cut off my hair and beard and donned the yellow robes, I wish to go forth from home into homelessness.

Give me your consent to go forth from home into homelessness."

When Sudinna, the Kalandaka, had spoken thus, his parents said to him:

"But you, dear Sudinna, are our only child, dear and beloved, you live in comfort and are well cared for.

Dear Sudinna, you do not know anything of discomfort.

Your death would make us desolate with no pleasure left.

How can we, while you are still living, consent that you should go forth from home into homelessness?"

A third time Sudinna, the Kalandaka, spoke thus to his parents:

Having cut off my hair and beard and donned the yellow robes, I wish to go forth from home into homelessness.

Give me your consent to go forth from home into homelessness."

When Sudinna, the Kalandaka, had spoken thus, his parents said to him:

"But you, dear Sudinna, are our only child, dear and beloved, you live in comfort and are well cared for.

Dear Sudinna, you do not know anything of discomfort.

Your death would make us desolate with no pleasure left.

How can we, while you are still living, consent that you should go forth from home into homelessness?"

Then Sudinna, the Kalandaka, said:

"My parents do not consent to my going forth from home into homelessness."

So he lay down on the bare ground and said:

"I will die here, or go forth."

Then Sudinna, the Kalandaka,
did not eat one meal,
nor did he eat two [24] meals,
nor did he eat three meals,
nor did he eat four meals,
nor did he eat five meals,
nor did he eat six meals,
nor did he eat seven meals.^[115]

And then the parents of Sudinna, the Kalandaka, spoke thus to him:

"Dear Sudinna, you are our only child, dear and beloved, you live in comfort and are well cared for.

Dear Sudinna, you know nothing of discomfort.

Your death would make us desolate with no pleasure left.

How can we, while you are still living, consent that you should go forth from home into homelessness?

Get up, dear Sudinna, eat and drink and amuse yourself; eating, drinking, amusing yourself, delighting in sensual pleasures and doing meritorious deeds,^[116] enjoy yourself.^[117]

We do not consent to your going forth from home into homelessness."

When they had spoken thus, Sudinna, the Kalandaka, was silent.

A second time the parents of Sudinna, the Kalandaka, spoke thus to him:

"Dear Sudinna, you are our only child, dear and beloved, you live in comfort and are well cared for.

Dear Sudinna, you know nothing of discomfort.

Your death would make us desolate with no pleasure left.

How can we, while you are still living, consent that you should go forth from home into homelessness?

Get up, dear Sudinna, eat and drink and amuse yourself; eating, drinking, amusing yourself, delighting in sensual pleasures and doing meritorious deeds, enjoy yourself.

We do not consent to your going forth from home into homelessness."

A second time was Sudinna, the Kalandaka, silent.

A third time the parents of Sudinna, the Kalandaka, spoke thus to him:

"Dear Sudinna, you are our only child, dear and beloved, you live in comfort and are well cared for.

Dear Sudinna, you know nothing of discomfort.

Your death would make us desolate with no pleasure left.

How can we, while you are still living, consent that you should go forth from home into homelessness?

Get up, dear Sudinna, eat and drink and amuse yourself; eating, drinking, amusing yourself, delighting in sensual pleasures and doing meritorious deeds, enjoy yourself.

We do not consent to your going forth from home into homelessness."

A third time was Sudinna, the Kalandaka, silent. [|2|]

Then the friends of Sudinna, the Kalandaka, came up to him, and having come up they spoke to him thus:

"You, good Sudinna, are your [13] parents' only child, dear and beloved; you live in comfort and are well cared for.

You do not know anything, good Sudinna, of discomfort.

Your death would make your parents desolate with no pleasures left.

How can they, while you are still living, consent that you should go forth from home into homelessness?

Get up, good Sudinna.

Eat and drink and amuse yourself; eating, drinking and amusing yourself, take delight in sensual pleasures and doing meritorious deeds, enjoy yourself.

Your parents [25] cannot consent to your going forth from home into homelessness."

When they had spoken thus, Sudinna, the Kalandaka, was silent.

Then a second time the friends of Sudinna, the Kalandaka, came up to him, and having come up they spoke to him thus:

"You, good Sudinna, are your parents' only child, dear and beloved; you live in comfort and are well cared for.

You do not know anything, good Sudinna, of discomfort.

Your death would make your parents desolate with no pleasures left.

How can they, while you are still living, consent that you should go forth from home into homelessness?

Get up, good Sudinna.

Eat and drink and amuse yourself; eating, drinking and amusing yourself, take delight in sensual pleasures and doing meritorious deeds, enjoy yourself.

Your parents cannot consent to your going forth from home into homelessness."

And a second time when they had spoken thus, Sudinna, the Kalandaka, was silent.

Then a third time the friends of Sudinna, the Kalandaka, came up to him, and having come up they spoke to him thus:

"You, good Sudinna, are your parents' only child, dear and beloved; you live in comfort and are well cared for.

You do not know anything, good Sudinna, of discomfort.

Your death would make your parents desolate with no pleasures left.

How can they, while you are still living, consent that you should go forth from home into homelessness?

Get up, good Sudinna.

Eat and drink and amuse yourself; eating, drinking and amusing yourself, take delight in sensual pleasures and doing meritorious deeds, enjoy yourself.

Your parents cannot consent to your going forth from home into homelessness."

And a third time, when they had spoken thus, Sudinna, the Kalandaka, was silent. [|3|]

Then the friends of Sudinna, the Kalandaka, went up to his parents, and having come up to them, they said:

"Mother and father, this Sudinna, lying on the bare ground, says that he will die there or go forth.

If you do not consent to Sudinna's going forth from home into homelessness he will die there.

But if you consent to his going forth from home into homelessness, after he has gone forth you may see him again.

If he does not enjoy the going forth from home into homelessness, what alternative^[118] will he have than to come back here?

Consent to Sudinna's going forth from home into homelessness."

"We consent, my dears, to Sudinna's going forth from home into homelessness," they said.

Then the friends of Sudinna, the Kalandaka, went up to him, and having gone up, they said to him:

"Get up, good Sudinna, your parents consent to your going forth from home into homelessness."

Then Sudinna, the Kalandaka, said:

"They say that my parents consent to my going forth from home into homelessness."

And he rose, joyful, delighted, elated, smoothing his limbs with his hands.

Then Sudinna, the Kalandaka, after a few days when he had regained his strength, went up to the lord, and having come up he greeted the lord and sat down to one side.

As he was sitting to one side, Sudinna, the Kalandaka, spoke thus to the lord:

"I am permitted by my parents, lord, to go forth from home into homelessness.

May the lord allow me to go forth." [14]

[26]

Then Sudinna, the Kalandaka, received the pabbajjā ordination in the presence of the lord, and he received the upasampadā ordination.

And not long afterwards the venerable Sudinna went about with these qualities^[119] to the fore:
he was a dweller in the jungle,
a beggar for alms,
one who wore rags taken from the dust-heap,
one who went on continuous alms-begging from house to house;
and he dwelt depending on a certain village of the Vajjians. [|4|]

At that time the Vajjians^[120] were short of almsfood,^[121] which was difficult to obtain; they were suffering from a famine, and food-tickets werp issued.

Nor was it easy to keep oneself going by gleaning or by favour.

Now the venerable Sudinna thought to himself:

"At present the Vajjians are short of almsfood, which is difficult to obtain; they are suffering from a famine, and food-tickets are being issued.

It is not easy to keep oneself going by gleaning or by favour.

But in Vesālī my relations are rich, with great resources and possessions, having immense (supplies of) gold and silver,^[122] immense means and immense resources in corn.^[123]

What now if I should dwell supported by my family?

Relations will give gifts for my support, they will do meritorious actions; and the monks will profit and I will not go short of almsfood."

Then the venerable Sudinna, packing up his bedding and taking his bowl and robe, set out for Vesālī, where he arrived in due course.

The venerable Sudinna stayed there at Vesālī in the Gabled Hall in the Great Wood.

The relations of the venerable Sudinna said to themselves:

"They say that Sudinna, the Kalandaka, [27] has arrived at Vesālī."

And they brought him as a gift of food sixty offerings of barley.^[124]

Then the venerable Sudinna, having given these sixty offerings of barley to the monks, rising early and taking his bowl and robe, entered the village of Kalandaka for alms.

As he was going about Kalandaka village on a continuous alms-tour, he came up to his own father's house. [|5|]

At that time the female slave of the venerable Sudinna's relations wanted to throw away the previous evening's barley-gruel.

But the venerable Sudinna spoke thus to this female slave:

"If that, sister, is to be thrown away, put it here in my bowl."

Then as the slave-girl of the venerable Sudinna's relations was heaping the previous evening's barley-gruel into his bowl, she recognised his hands and feet and voice.^[125]

Then the female slave of the venerable Sudinna's relations went up to his mother, and having come up she said to her:

"If it please you,^[126] madam, you should know that the young master^[127] Sudinna is back?"

"Now then, if you speak the truth, I will make you a freed woman."

At that time the venerable Sudinna was eating the previous evening's barley-gruel in the room provided for the purpose.^[128]

Then the [15] venerable Sudinna's father coming from work, saw the venerable Sudinna [28] eating the previous evening's barley-gruel in the room provided for the purpose; and seeing the venerable Sudinna he came up to him, and having come up he said to him:

"Can it be, dear Sudinna, that you are eating last evening's barley-gruel?

Surely, dear Sudinna, you should go into your own home?"

"We went, householder, to your house; hence last evening's barley-gruel."

Then the father of the venerable Sudinna, taking him by the arm, said to him:

"Come, dear Sudinna, we will go to the house."

Then the venerable Sudinna came up to the dwelling of his own father, and having come up he sat down on the appointed seat.

And the father of the venerable Sudinna said to him:

"Eat, dear Sudinna."

"Not so, householder; today's meal is over for me."

"Consent, dear Sudinna, to eat tomorrow."

The venerable Sudinna consented by keeping silent.

Then the venerable Sudinna, rising from his seat, departed.

Then the mother of the venerable Sudinna, having had the ground smeared with fresh cow-dung, had two heaps made, one of gold coins^[129] and the other [29] of gold.

The heaps were so large that from this side a man standing could not see a man standing at the other side, and from the other side a man standing could not see a man standing at this side.

Hiding these heaps with screens, and preparing a seat between them surrounded by a curtain, she addressed the venerable Sudinna's former wife, saying:

"Daughter-in-law, adorn yourself with those orna- [30] ments, adorned with which you were dear to my son, Sudinna, and beloved by him."

"Very good, noble lady," the former wife of the venerable Sudinna answered his mother. [|6|]

Then the venerable Sūdinna, rising early and taking his bowl and robe, came up to the dwelling of his own father, and having come up he sat down on the appointed seat.

Then the father of the venerable Sudinna came up to him, and having come up, revealing the heaps, he spoke thus to the venerable Sudinna:

"This, dear Sudinna, is your mother's fortune, the wife's dowry because she is a woman.

This is your father's and the other is your paternal grandfather's.^[130]

It is possible, dear Sudinna, while leading the low life of a layman, both to enjoy riches and to do meritorious actions.

Come, dear Sudinna, while leading the low life of a layman, enjoy riches and do meritorious actions." [16]

"I am not able to do so, father, I cannot.

Delighted,^[131] I lead the Brahma-life."

A second time the father of the venerable Sudinna spoke thus to the venerable Sudinna:

"This, dear Sudinna, is your mother's fortune, the wife's dowry because she is a woman.

This is your father's and the other is your paternal grandfather's.

It is possible, dear Sudinna, while leading the low life of a layman, both to enjoy riches and to do meritorious actions.

Come, dear Sudinna, while leading the low life of a layman, enjoy riches and do meritorious actions."

And a second time the venerable Sudinna responded:

"I am not able to do so, father, I cannot.

Delighted, I lead the Brahma-life."

A third time the father of the venerable Sudinna spoke thus to the venerable Sudinna:

"This, dear Sudinna, is your mother's fortune, the wife's dowry because she is a woman.

This is your father's and the other is your paternal grandfather's.

It is possible, dear Sudinna, while leading the low life of a layman, both to enjoy riches and to do meritorious actions.

Come, dear Sudinna, while leading the low life of a layman, enjoy riches and do meritorious actions."

"If you would not take it in bad part, householder, we could tell you what (to do)."

"Speak, dear Sudinna," he said.

"Well then, you, householder, having had very large bags of hemp-cloth made, having had them filled with the coins and the gold, and having had them brought [31] down on wagons — sink them in the middle stream of the Ganges.

And why?

Because, householder, on account of them you will become either frightened or terrified,^[132] or your hair will stand on end, or there will be no protection for you."

When he had thus spoken the father of the venerable Sudinna was not pleased, and said:

"Why does the son, Sudinna, speak thus?"

Then the venerable Sudinna's father addressed the venerable Sudinna's former wife:

"Well now, daughter-in-law, as you were dear and beloved, so perhaps now the son Sudinna will do your bidding."

Then the former wife of the venerable Sudinna, taking hold of his feet, spoke thus to the venerable Sudinna:

"What are these (deva^[133]-)nymphs like, son of my lord, for whose sake you lead the Brahma-life?"

"I do not lead the Brahma-life, sister, for the sake of (deva^[133]-)nymphs."

Then the former wife of the venerable Sudinna said:

"From this day on my lord's son greets me by saying 'sister,'" and she fell down at that very spot in a swoon. [|7|]

Then the venerable Sudinna spoke thus to his father:

"If, householder, there is food to be given, give it, but do not annoy me."

"Eat, dear Sudinna," he said.

Then the mother and the father of the venerable Sudinna waited on him and satisfied him with abundant food, both hard and soft.

Then when the venerable Sudinna had eaten and had finished his meal his mother said to him:

"This family, dear Sudinna, is rich, of great resources and possessions, having immense supplies of gold and silver, immense means, and immense resources in corn.

It is possible, dear Sudinna, while leading the low life of a layman, both to enjoy riches and to do meritorious [32] actions.

Come, dear Sudinna, enjoy riches while leading the low life of a layman and do meritorious actions."

"Mother, I am not able to do so, [17] I cannot.

Delighted,^[134] I lead the good life."

A second time the mother of the venerable Sudinna spoke to him thus::

"This family, dear Sudinna, is rich, of great resources and possessions, having immense supplies of gold and silver, immense means, and immense resources in corn.

It is possible, dear Sudinna, while leading the low life of a layman, both to enjoy riches and to do meritorious actions.

Come, dear Sudinna, enjoy riches while leading the low life of a layman and do meritorious actions."

"Mother, I am not able to do so, I cannot.

Delighted, I lead the good life."

A third time the mother of the venerable Sudinna spoke to him thus:

"This family, dear Sudinna, is rich, of great resources and possessions, having immense (supplies of) gold and silver, immense means, and immense resources in corn.

For this reason, dear Sudinna, beget offspring; do not let the Licchavis^[135] take over our heirless property."

"It is possible for me to do this,^[136] mother," he said.

"Where, dear Sudinna, are you staying at present?" she said.

"In the Great Wood, mother," he said.

Then the venerable Sudinna, rising up fröm his seat, departed. [|8|]

Then the mother of the venerable Sudinna addressed his former wife, saying:

"Daughter-in-law, as soon as you menstruate, the flow coming, you should tell me."

"Very well, noble lady," the former wife of the venerable Sudinna answered his mother.

Not long afterwards the former wife of the venerable Sudinna menstruated and the flow began.

And the former wife of the venerable Sudinna said to his mother:

"Noble lady, I am menstruating and the flow has begun."

"Daughter-in-law, adorn yourself with those ornaments, adorned with which you were dear to my son Sudinna and beloved by him," she said.

"Very well, noble lady," the former wife of the venerable Sudinna answered his mother.

[33]

Then the mother of the venerable Sudinna together with his former wife went up to the venerable Sudinna in the Great Wood, and having come up she spoke thus to him:

"This family, dear Sudinna, is rich, of great resources and possessions, having immense (supplies of) gold and silver, immense means, and immense resources in corn.

For this reason, dear Sudinna, beget offspring; do not let the Licchavis take over our heirless property."

"It is possible for me to do this, mother," he said, and taking his former wife by the arm and plunging into the Great Wood, and seeing no danger, since the course of training had not been made known, three times he induced his former wife to indulge in sexual intercourse with him.

As a result she conceived.

■

The earth-devas made this sound heard:

"Good sirs, the company of monks is without immorality,^[137] it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka."

The retinue of the Four Firmament devas, having heard the sound of the earth-devas, made this sound heard:

"Good sirs, the company of monks is without immorality, it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka."

The Thirty devas, made this sound heard:

"Good sirs, the company of monks is without immorality, it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka."

The Yama devas, made this sound heard:

"Good sirs, the company of monks is without immorality, it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka."

The Happy devas, made this sound heard:

"Good sirs, the company of monks is without immorality, it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka."

The devas who delight in creation, made this sound heard:

"Good sirs, the company of monks is without immorality, it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka." [18]

The devas who delight in the creation of others, made this sound heard:

"Good sirs, the company of monks is without immorality, it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka."

The devas belonging to the retinue of Brahma made this sound heard:

"Good sirs, the company of monks is without immorality, it is not beset by danger, but immorality is evoked, danger is evoked by Sudinna, the Kalandaka."

Thus in this very moment, this very second, the sound went forth as far as the Brahma-world.^[138]

■

Then the womb of the venerable Sudinna's former wife came to maturity, and she gave birth to a son.

Now the friends of the venerable Sudinna called this boy Bījaka; they called the former wife of the venerable Sudinna, Bījaka's mother; they called the venerable [34] Sudinna, Bījaka's father.

At (some) later time, both^[139] having gone forth from home into homelessness, they realised arahanship. [|9|]

Then the venerable Sudinna was remorseful and conscience-stricken, and said:

"It surely is not a gain to me, it surely is not a gain to me, I have surely ill-gained, I have surely not well-gained, that having gone forth under this dhamma and discipline which are well preached, I was not able for all my life to lead the Brahma-life, complete and purified."

And because of his remorse and bad conscience, he became haggard, wretched, of a bad colour, yellowish, the veins showing all over his body, melancholy, of sluggish mind, miserable, depressed, repentant, weighed down with grief.^[140]

Then the monks who were the friends of the venerable Sudinna said to him:

"Formerly you, reverend Sudinna, were handsome, your features were rounded, your face was a good colour, your skin clear.

But now at present you are haggard, wretched, a bad colour, yellowish, your veins showing all over your body, melancholy, of sluggish mind, miserable, depressed, repentant, weighed down with grief.

Can it be that you, reverend Sudinna, lead the Brahma-life dissatisfied?"^[141]

"I do not, your reverences, lead the Brahma-life dissatisfied.

I have done an evil deed.

I have indulged in sexual intercourse with my former wife.

That is why, your reverences, I am remorseful haggard, wretched, a bad colour, yellowish, with veins showing all over my body, melancholy, of sluggish mind, miserable, depressed, repentant, weighed down with grief.

It surely is not a gain to me, it surely is not a gain to me, I have surely ill-gained, I have surely not well-gained, that having gone forth under this dhamma and discipline which are well preached, I was not able for all my life to lead the Brahma-life, complete and purified."

"Reverend Sudinna, you ought to feel remorse,^[142] reverend Sudinna, you ought to have a bad conscience, because you, having gone forth under dhamma and the discipline which are well preached, cannot during your life-time lead the Brahma-life, complete and purified.

[35]

Is not, your reverence, dhamma taught by the lord in various ways for the sake of passionlessness,
not for the sake of passion;
is not dhamma taught for the sake of being without fetters,
not for the sake of being bound;
is not dhamma taught for the sake of being without grasping,
not for the sake of grasping?

How can you, your reverence,
while this dhamma is taught by the lord for the sake of passionlessness,
strive after passion;
how can you while this dhamma is taught by the lord for the sake of being without fetters, [19]
strive after being bound;
how can you while this dhamma is taught by the lord for the sake of being without grasping,
strive after grasping?

Is not, your reverence, dhamma taught in many ways by the lord for the waning of passion,
is not dhamma taught for the subduing of conceit,
for the restraint of desire,
for the abolition of clinging,
for the annihilation of the round of becomings,^[143]
for the destruction of craving,
for passionlessness,
for stopping,
for waning?^[144]

Has not, your reverence, the destruction of the pleasures of the senses been declared in many ways by the lord,
full understanding of ideas of the pleasures of the senses been declared,
restraint in clinging to the pleasures of the senses been declared,
the elimination of thoughts of pleasures of the senses been declared,
the allaying of the fever of the pleasures of the senses been declared?

It is not, your reverence,
for the benefit of non-believers,
nor for the increase in the number of believers,
but it is, your reverence,
to the detriment of both non-believers and believers,
and it causes wavering in some." [|10|]

Then thqse monks, having rebuked the venerable Sudinna in various ways, told this matter to the lord.

And the lord for this reason, in this connection, having had the company of monks convened, questioned the venerable Sudinna, saying:

[36]

"Is it true, as is said, Sudinna, that you indulged in sexual intercourse with your former wife?"

"It is true, lord," he said.

The enlightened one, the lord, rebuked him, saying:

"It is not fit, foolish man,
it is not becoming,
it is not proper,
it is unworthy of a recluse,
it is not lawful,
it ought not to be done.

How is that you, foolish man,
having gone forth under this dhamma and discipline which are well taught,
are not able for your lifetime to lead the Brahma-life which is complete and wholly purified?

How can you strive, foolish man,
while dhamma is taught by me in various ways for the sake of passionlessness,
not for the sake of passion;
for the sake of being without fetters,
not for the sake of being bound;
for the sake of being without grasping,
not for the sake of grasping?

Is not, foolish man, dhamma taught in many ways by me for the waning of passion,
is not dhamma taught for the subduing of conceit,
for the restraint of desire,
for the abolition of clinging,
for the annihilation of the round of becomings,
for the destruction of craving,
for passionlessness,
for stopping,
for waning?

Has not, foolish man, the destruction of the pleasures of the senses been declared in many ways by me,
full understanding of ideas of the pleasures of the senses been declared,
restraint in clinging to the pleasures of the senses been declared,
the elimination of thoughts of pleasures of the senses been declared,
the allaying of the fever of the pleasures of the senses been declared?

It were better for you, foolish man,
that your male organ should enter the mouth of a terrible and poisonous snake,
than that it should enter a woman.

It were better for you, foolish man,
that your male organ should enter the mouth of a black snake,
than that it should enter a woman.

It were better for you, foolish man,
that your male organ should enter a charcoal pit,
burning, ablaze, afire,
than that it should enter a woman.

What is the cause for this?

For that reason, foolish man,
you would go to death,
or to suffering like unto death,
but not on that account would you pass
at the breaking up of the body after death
to the waste,
the bad bourn,
the abyss,
hell.

But for this reason, foolish man,
at the breaking up of the body after death,
you would pass to the waste, [20]
the bad bourn,
the abyss,
hell.^[145]

Thus for this very deed, foolish man,
you will enter upon what is not verily dhamma,^[146]
upon village [37] dhamma,
upon a low dhamma,^[147]
upon wickedness,
upon final ablution,^[148]
upon secrecy,
upon having obtained in couples.

Foolish man, you are the first-doer of many wrong things.

It is not, foolish man,
for the benefit of un-believers,
nor for the increase in the number of believers,
but, foolish man,
it is to the detriment of both unbelievers and believers,
and it causes wavering in some."

Then the lord, having rebuked the venerable Sudinna in various ways,
and having spoken in dispraise of his difficulty in supporting and maintaining himself,
of his arrogance,
of his lack of contentment,
of his clinging (to the obstructions^[149])
and of his indolence;
and having spoken in various ways of the ease of supporting and maintaining oneself,
of desiring little,
of contentment,
of expunging (evil),^[150]
of punctiliousness,
of what is gracious,
of decreasing (the obstructions^[151])
and of the putting forth of energy,^[152]
and having given suitable and befitting talk on dhamma to the monks,
he addressed the monks, saying:

"Tena hi bhikkhave bhikkhūnaɱ sikkhāpadaɱ paññāpessāmi dasa atthavase paṭicca:
1. saṅghasuṭṭhutāya,
2. saṅghaphāsutāya,
3. dummaṅkūnaɱ puggalānaɱ niggahāya,
4. pesalānaɱ bhikkhūnaɱ phāsuvihārāya,
5. diṭṭhadhammikānaɱ āsavānaɱ saɱvarāya,
6. samparāyikānaɱ āsavānaɱ paṭighātāya,
7. appasannānaɱ pasādāya,
8. pasannānaɱ bhiyyobhāvāya,
9. saddhammaṭṭhitiyā,
10. vinayānuggahāya.

#6 should read: for the ungetting of the corrupting influences belonging to the hereafter.

—p.p.

"On account of this,^[153] monks,
I will make known the course of training for monks, founded on ten reasons:
[1.] for the excellence of the Order,
[2.] for the comfort of the Order,
[3.] for the restraint of evil-minded men,
[4.] for the ease [38] of well-behaved monks,
[5.] for the restraint of the cankers belonging to the here and now,
[6.] for the combating of the cankers belonging to other worlds,
[7.] for the benefit of non-believers,
[8.] for the increase in the number of believers,
[9.] for establishing dhamma indeed,^[154]
[10.] for following the rules of restraint.^[155]

Thus, monks, this course of training should be set forth:

Whatever monk should indulge in sexual intercourse is one who is defeated,^[156] he is no longer in communion."

And thus this course of training for the monks was set forth by the lord. [|11|] [5]

Told is the Sudinna Recital

[Passages in red italics below were originally left partially untranslated by Ms. Horner and have been restored from the translation of those sections by Petra Kieffer-Pūlz in the document 'BD1_addition.pdf' supplied by the Pali Text Society. These changes resulted in some slight alteration of Ms. Horner's original translations.]

Now at that time a certain monk in the Great Wood at Vesālī, on account of his lust tempted a female monkey with a reward and indulged in sexual intercourse with her.

Then this monk, rising early and taking his bowl and robe, entered Vesālī for alms.

Now at that time a large concourse of monks, who were engaged in touring for lodgings, came up to this monk's vihāra.

The female monkey saw those monks coming from afar, having seen [them] she went up to them and having come up, she, in front of the monks, swung her haunches, wagged her tail, [21] displayed her haunches, and made a sign.

Then these [39] monks thought:

"Undoubtedly this monk indulges in sexual intercourse with this female monkey", and they hid themselves to one side.

Then this monk, when he had gone about Vesālī for alms, returned with his alms-food, and eating half, gave the other half to the female monkey.

Then the female monkey, having eaten the alms-food, displayed her haunches to this monk.

Afterwards the monk indulged in sexual intercourse with the female monkey.

Then those monks said to that monk:

"Surely the course of training has been made known by the lord, your reverence?"

Why do you indulge in sexual intercourse with a female monkey, your reverence?"

"It is true, your reverences, that the course of training was made known by the lord, but it refers to the human woman and not to the female animal."

"But surely, your reverence, it refers just as much to that.

It is not fit, your reverence, it is not suitable, it is not becoming, it is not worthy of a recluse, it is not lawful, it ought not to be done.

How it is that you, your reverence, having gone forth under this dhamma and discipline which are well taught, are not able to lead for your life-time the Brahma-life, complete and wholly purified?

Has not, your reverence, dhamma been taught in various ways by the lord for the sake of passionlessness,
not for the sake of passion;^[157]
is not dhamma taught for the sake of being without fetters,
not for the sake of being bound;
is not dhamma taught for the sake of being without grasping,
not for the sake of grasping?

How can you, your reverence,
while this dhamma is taught by the lord for the sake of passionlessness,
strive after passion;
how can you while this dhamma is taught by the lord for the sake of being without fetters,
strive after being bound;
how can you while this dhamma is taught by the lord for the sake of being without grasping,
strive after grasping?

Is not, your reverence, dhamma taught in many ways by the lord for the waning of passion,
is not dhamma taught for the subduing of conceit,
for the restraint of desire,
for the abolition of clinging,
for the annihilation of the round of becomings,
for the destruction of craving,
for passionlessness,
for stopping,
for waning?

Then these monks, having rebuked this monk in various ways, told this matter to the lord.

And the lord for this reason and in this connection, having the company of monks convened, questioned this monk thus:

"Is it true, monk, that you indulged in sexual intercourse with a female monkey?"

"It is true, lord," he said.

Then the lord rebuked him, saying:

"It is not fit, foolish man,
it is not becoming,
it is not proper,
it is unworthy of a recluse,
it is not lawful,
it ought not to be done.

How is that you, foolish man,
having gone forth under this dhamma and discipline which are well taught,
are not able for your lifetime to lead the Brahma-life which is complete and wholly purified?

How can you, your reverence,
while this dhamma is taught by me for the sake of passionlessness,
strive after passion;
how can you while this dhamma is taught by me for the sake of being without fetters,
strive after being bound;
how can you while this dhamma is taught by me for the sake of being without grasping,
strive after grasping?

It were better for you, foolish man,
that your male organ should enter the mouth of a terrible and poisonous snake,
than that it should enter a woman.

It were better for you, foolish man,
that your male organ should enter the mouth of a black snake,
than that it should enter a woman.

It were better for you, foolish man,
that your male organ should enter a charcoal pit,
burning, ablaze, afire,
than that it should enter a woman.

What is the cause for this?

For that reason, foolish man,
you would go to death,
or to suffering like unto death,
but not on that account would you pass
at the breaking up of the body after death
to the waste,
the bad bourn,
the abyss,
hell.

But for this reason, foolish man,
at the breaking up of the body after death,
you would pass to the waste,
the bad bourn,
the abyss,
hell.

Thus for this very deed, foolish man,
you will enter upon what is not verily dhamma,
upon the state of monkeys,
upon a low dhamma,
upon wickedness,
upon final ablution,
upon secrecy,
upon having obtained in couples.

It is not, foolish [40] man,
for the benefit of un-believers,
nor for the increase in the number of believers,
but, foolish man,
it is to the detriment of both unbelievers and believers,
and it causes wavering in some."

Monks, thus this course of training should be set forth:

Whatever monk should indulge in sexual intercourse even with an animal^[158] is one who is defeated, he is not in communion."

And thus this course of training for monks was made known by the lord. [|6|]

Story of the Female Monkey [22]

Now at that time, a great company of monks, dwellers at Vesālī and sons of the Vajjins, ate as much as they liked, drank as much as they liked and bathed as much as they liked.

Having eaten, drunk and bathed as much as they liked, not having paid attention to the training, but not having disavowed^[159] it, they indulged in sexual intercourse not having declared their weakness.^[160]

These, in the course of time being affected by misfortune to their relatives,
being affected by misfortune to their wealth,
being affected by the misfortune of disease,
approaching the venerable Ānanda,
spoke thus to him:

"Honoured Ānanda, we are not abusers öf the enlightened one,
we are not abusers of Dhamma,
we are not abusers of the Order.

Honoured Ānanda, we are [41] self-abusers,
not abusers of others.

Indeed we are unlucky, we are of little merit, for we, having gone forth under this dhamma and discipline which are well taught, are not able for our life-time to lead the Brahma-life, complete and wholly purified.

Even now, honoured Ānanda, if we might receive the pabbajja ordination in the presence of the lord, if we might receive the upasampada ordination, then contemplating, we would dwell continuously intent upon states which are good, and upon making to become the states belonging to enlightenment.^[161]

It were good, honoured Ānanda, that you should explain this matter to the lord."

"Very well, your reverences," he said.

And the venerable Ānanda having answered the dwellers in Vesālī, the sons of the Vajjins, went up to the lord.

And, having come up to him, he told this matter to the lord.

"It is impossible, Ānanda, it cannot come to pass,^[162] that the Tathāgata should abolish the teaching on defeat which has been made known for the disciples because of the deeds of the Vajjins or the sons of the Vajjins."

Then the lord for this reason, in this connection, having given talk on dhamma, addressed the monks thus:

"Monks, whatever monk should come, without having disavowed the training, without declaring his weakness, and indulge in sexual intercourse, he should not receive the upasampada ordination.

But, monks, if one comes, disavowing the training and declaring his weakness, yet indulging in sexual intercourse, he should receive the upasampada ordination.

And thus, monks, this course of training should be set forth:

Whatever monk, possessed of the training and mode [42] of life for monks, but not disavowing the training and not declaring his weakness, should indulge in sexual intercourse, even with an animal, is one who is defeated, he is not in communion." [|7|]

Whatever means: he who,
on account of his relations,
on account of his social standing,
on account of his name,
[23] on account of his clan,
on account of his morals,
on account of his dwelling,
on account of his field^[163] (of activity),
an elder^[164] or a novice or one of middle standing:
— this is called whatever.

Monk means: he is a monk because he is a beggar for alms,
a monk because he submits to wandering for alms,
a monk because he is one who wears the patchwork cloth,
a monk by the designation (of others),
a monk on account of his acknowledgment;
a monk is called "Come, monk,"
a monk is endowed with going to the three refuges,
a monk is auspicious,
a monk is the essential,
a monk is a learner,
a monk is an adept,
a monk means one who is endowed
with harmony for the Order,
with the resolution at which the motion is put three times and then followed by the decision,^[165]
with actions (in accordance with dhamma and the discipline),^[166]
with steadfastness,
with the attributes of a man perfected.^[167]

Whatever monk is endowed with harmony for the Order,
with the resolution at which the motion is put three times and then followed by the decision,
with actions (in accordance with dhamma and the discipline),
with steadfastness
and the attributes of a man perfected,
this one is a monk as understood in this meaning.

Training means: the three trainings are —
training in the higher morality,
training in the higher thought,
[43]
training in the higher wisdom.

Here the training signified in this meaning is the training in the higher morality.

Mode of life is called whatever course of training is made known by the lord:
this is called mode of life.

One is trained in this, thereby one is called possessed of the mode [|1|]

Not disavowing the training,
not declaring his weakness means:
there is, monks, both the declaration of weakness,
the training not being disavowed;
and there is, monks,
the declaration of weakness,
the training being disavowed.

And how, monks, is there declaration of weakness with the training not disavowed?

Here, monks, the monk who is chafing, dissatisfied, desirous of passing from the state of a recluse, anxious, troubled and ashamed^[168] at being a monk, longing to be a householder, longing to be a lay-follower, longing to be a park-attendant, longing to be a novice, longing to belong to another sect, longing to be a disciple of another sect, longing not to be a recluse, longing not to be a son of the Sakyans — (such a monk) says, and declares:

'What now if I were to disavow the enlightened one?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

Then further, a monk who is chafing, dissatisfied, desirous of passing from the state of a recluse, anxious, troubled and ashamed at being a monk, longing to be a householder, longing to be a lay-follower, longing to be a park-attendant, longing to be a novice, longing to belong to another sect, longing to be a disciple of another sect, longing not to be a recluse, longing not to be a son of the Sakyans, says and declares:

'What now if I were to disavow dhamma?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the Order?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the training?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the discipline?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the Pāṭimokkha?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the exposition?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What [24] now if I were to disavow the preceptor?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the teacher?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the fellow-monks?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the novice?'?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the preceptors of my equals?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the teachers of my equals?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were to disavow the Brahma-life?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now [44] if I were a householder?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were a lay-follower?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were a park-attendant?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were a novice?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were an adherent of another sect?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were a disciple of another sect?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were not a recluse?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'What now if I were not a son of the Sakyans?'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the enlightened one...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow dhamma...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the Order...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the training...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the discipline...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the Pāṭimokkha...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the exposition...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the preceptor...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the teacher...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the fellow-monks ...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the novice...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the preceptors of my equals...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the teachers of my equals...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were to disavow the Brahma-life...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were a householder...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were a lay-follower...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were a park-attendant...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were a novice...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were an adherent of another sect...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were a disciple of another sect...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were not a recluse...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'But if I were not a son of the Sakyans...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the enlightened one...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow dhamma...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the Order...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the training...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the discipline...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the Pāṭimokkha...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the exposition...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the preceptor...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the teacher...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the fellow-monk...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the novice...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the preceptors of my equals...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the teachers of my equals...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should disavow the Brahma-life...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be a householder...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be a lay-follower...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be a park-attendant...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be a novice...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be an adherent of another sect...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be a disciple of another sect...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be a recluse...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'And I should not be a son of the Sakyans...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the enlightened one...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow dhamma...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the Order...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the training...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the discipline...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the Pāṭimokkha...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the exposition...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the preceptor...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the teacher...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the fellow-monks...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the novice...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the preceptors of my equals...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the teachers of my equals...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should disavow the Brahma-life...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be a householder...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be a lay-follower...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be a park-attendant...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be a novice...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be an adherent of another sect...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be a disciple of another sect...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be a recluse...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'Come now, I should not be a son of the Sakyans...'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The enlightened one is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The dhamma is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The Order is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The training is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The discipline is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The Pāṭimokkha is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The exposition is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The preceptor is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The teacher is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The fellow-monks are disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The novice is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The preceptors of my equals are disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The teachers of my equals are disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'The Brahma-life is disavowed by me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as a householder for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as a lay-follower for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as a park-attendant for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as a novice for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as an adherent of another sect for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as a disciple of another sect for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as a recluse for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'There is no existence as a son of the Sakyans for me.'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my mother'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my father'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my brother'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my sister'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my son'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my daughter'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my wife'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my relations'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my friends'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember the village'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember the town'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember the rice-field'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my property'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my gold coins'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my gold'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember my crafts'

Thus, monks, there is both a declaration of weakness and the training not disavowed.

'I remember early laughter, prattle and amusement.'

Thus, monks, [25] there is a declaration of weakness, the training not having been disavowed.

'I have a mother, she ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have [45] a father, he ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a brother, he ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a sister, she ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a son he ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a daughter she ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a wife she ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have relations, they ought to be supported by me.'

Thus, monks, [25] there is a declaration of weakness, the training not having been disavowed.

'I have friends, they ought to be supported by me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a mother, she will support me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a father, he will support me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have friends, they will support me.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a village, I will live by means of it.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have a town, I will live by means of it.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have rice-fields, I will live by means of it.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have property, I will live by means of it.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have gold coins, I will live by means of it.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I have gold, I will live by means of it.'

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

I have crafts, I will live by means of them.

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'This is difficult to do.

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'This is not easy to do.

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I am unable.

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I cannot endure

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I do not enjoy myself

Thus, monks, there is a declaration of weakness, the training not having been disavowed.

'I take no delight.'^[169]

Thus, monks, there is a declaration of weakness, the training not having been disavowed. [|2|]

And how, monks, is there a declaration of weakness with the training being disavowed?

Here, monks, a monk who is dissatisfied, chafing, dissatisfied, desirous of passing from the state of a recluse, anxious, troubled and ashamed at being a monk, longing to be a householder, longing to be a lay-follower, longing to be a park-attendant, longing to be a novice, longing to belong to another sect, longing to be a disciple of another sect, longing not to be a recluse, longing not to be a son of the Sakyans, says and declares:

'I disavow the enlightened one.

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the Dhamma.' [26]

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the Order.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the training.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the discipline.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the Pāṭimokkha.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the exposition.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the preceptor.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the teacher.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the fellow-monks.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the novice.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the preceptor of [46] my fellows.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the teacher of my fellows.'

This, monks, is a declaration of weakness and the training being disavowed.

'I disavow the Brahma-life.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will be a householder.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will be a lay-follower.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will be a park-attendant.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will be a novice.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will be an adherent of another sect.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will be a disciple of another sect.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will not be a recluse.'

This, monks, is a declaration of weakness and the training being disavowed.

'I will not be a son of the Sakyans.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the enlightened one.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the Dhamma.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the Order.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the training.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the discipline.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the Pāṭimokkha.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the exposition.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the preceptor.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the teacher.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of my fellow monks.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the novice.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the preceptors of my equals.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the teachers of my equals.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am tired of the Brahma-life.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the enlightened one to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the Dhamma to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the Order to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the training to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the discipline to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the Pāṭimokkha to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the exposition to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the preceptor to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the teacher to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What are my fellow monks to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the novice to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What are the preceptors of my equals to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What are the teachers of my equals to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'What is the Brahma-life to me?'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The enlightened one means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The Dhamma means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The Order means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The training means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The discipline means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The Pāṭimokkha means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The exposition means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The preceptor means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The teacher means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'My fellow monks mean nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The novice means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The preceptors of my equals mean nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The teachers of my equals mean nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'The Brahma-life means nothing to me.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the enlightened one.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the Dhamma.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the Order.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the training.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the discipline.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the Pāṭimokkha.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the exposition.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the preceptor.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the teacher.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to my fellow monks.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the novice.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the preceptors of my equals.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the teachers of my equals.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

'I am well freed with regard to the Brahma-life.'

Thus, monks, there is a declaration of weaknesswith the training being disavowed.

Then there are these other attributes of the enlightened one,
or of dhamma,
or of the Order,
or of the training,
or of the discipline,
or of the Pāṭimokkha,
or of the exposition,
or of the the receptor,
or of the the teacher,
or of his fellow monks,
or of the novice,
or of the preceptors of his equals,
or of the teachers of his equals,
or of the the Brahma-life,
or of the the householder,
or of the the lay-follower,
or of the the park=attendant,
or of the the novice,
or of the the adherent of another sect,
or of the the disciple of another sect,
or of the the recluse,
or of the one who is a son of the Sakyans;
he speaks, he declares by reason of these properties, by reason of these features, by reason of these signs.

Thus, monks, there is a declaration of weakness, the training having been disavowed. [|3|]

And how, monks, is the training not disavowed?

Here, monks, by reason of these properties, by reason of these features, by reason of these signs, the training is disavowed, yet if one who is out of his mind disavows the training by reason of these properties, by reason of these features, by reason of these signs, then the training is not disavowed.

If one disavows the training in the presence of one who is out of his mind, the training is not disavowed.

If one whose mind is unhinged disavows [47] the training is not disavowed.

If one disavows the training in the presence of one whose mind is unhinged, the training is not disavowed.

If one is afflicted with pain and disavows the training, the training is not disavowed.

If one disavows the training in the presence of one afflicted by pain, the training is not disavowed.

If one disavows the training in the presence of devatas,^[170] the training is not disavowed.

If one disavows the training in the presence of animals, the training is not disavowed.

If an ariyan^[171] disavows the training in the presence of a non-ariyan^[172] and he does not recognise it, the training is not disavowed.

If a non-ariyan disavows the training in the presence of an ariyan and he does not recognise it, the training is not disavowed.

If an ariyan disavows the training in the presence of an ariyan and he does not recognise it, the training is not disavowed.

If a non-ariyan [27] disavows the training in the presence of a non-ariyan and he does not recognise it, the training is not disavowed.

If he disavows the training for a joke, the training is not disavowed.

If he disavows the training for fun, the training is not disavowed.

If he announces what he does not wish to announce, the training is not disavowed.

If he does not announce what he wishes to announce, the training is not disavowed.

If he announces to those not knowing, the training is not disavowed.

If he does not announce to those knowing, the training is not disavowed.

If he does not announce the whole thing, the training is not disavowed.

This, monks, is the training which is not disavowed. [|4|]

Sexual intercourse means: what is not verily dhamma, village dhamma, low-caste dhamma, wickedness, the final ablution, secrecy, having obtained in couples: this is called sexual intercourse.

Indulges means: whenever the male organ is made to enter the female, the male member to enter the female, even for the length of a fruit of the sesame plant, this is called indulges.

Even with an animal means: indulging in sexual intercourse with a female animal,^[173] he is not a (true) recluse, [48] not a (true) son of the Sakyans, much less so than with women: hence the meaning is even with an animal.

Is one who is defeated means: as a man with his head cut off cannot become^[174] one to live with that bodily connection, so is a monk indulging in sexual intercourse not a (true) recluse, not a (true) son of the Sakyans^[175]: therefore he is called one who is defeated.

Is not in communion means: communion^[176] is called one work, one rule, an equal training, this is called communion.

He who is not together with this is therefore called not in communion. [|5|] [8]

■

Three kinds of females: human women, non-human females, female animals.

Three kinds of hermaphrodites: human hermaphrodites, non-human hermaphrodites, animal hermaphrodites.

Three kinds of eunochs: human eunuchs, non-human eunuchs, animal eunuchs.

Three kinds of males: human males, non-human males, animal males.

"There is an offence involving defeat for him who indulges in sexual intercourse in three passages of a human woman: in the rectum, in the vagina, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in three passages of a non-human female: in the rectum, in the vagina, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in three passages of a female animal: in the rectum, in the vagina, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in three passages of a human hermaphrodite: in the rectum, in the vagina, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in three passages of a non-human hermaphrodite: in the rectum, in the vagina, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in three passages of an animal hermaphrodite animal: in the rectum, in the vagina, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in two passages of a human eunuch: in the rectum, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in two passages of a non-human eunuch: in the rectum, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in two passages of an animal eunuch: in the rectum, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in two passages of a human male: in the rectum, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in two passages of a non-human male: in the rectum, in the mouth."

"There is an offence involving defeat for him who indulges in sexual intercourse in two passages of a male animal: in the rectum, in the mouth." [|1|] [28]

For a monk who, having thought of cohabitation, lets his male organ enter a human woman in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human woman in the vagina, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human woman in the mouth, there is an offence involving defeat.

[49]

For a monk who, having thought of cohabitation, lets his male organ enter a non-human woman in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human woman in the vagina, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human woman in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a female animal in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a female animal in the vagina, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a female animal in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human hermaphrodite in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human hermaphrodite in the vagina, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human hermaphrodite in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human hermaphrodite in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human hermaphrodite in the vagina, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human hermaphrodite in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter an animal hermaphrodite in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter an animal hermaphrodite in the vagina, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter an animal hermaphrodite in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human eunuch in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human eunuch in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human eunuch in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human eunuch in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter an animal eunuch in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter an animal eunuch in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human male in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a human male in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human male in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a non-human male in the mouth, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a male animal in the rectum, there is an offence involving defeat.

For a monk who, having thought of cohabitation, lets his male organ enter a male animal in the mouth, there is an offence involving defeat. [|2|]

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female awake into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female awake into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female awake into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female asleep into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female asleep into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female asleep into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female intoxicated into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female intoxicated into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female intoxicated into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female mad into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female mad into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female mad into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female drunk into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female drunk into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female drunk into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead but undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead but undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead but undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically decomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically decomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically decomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal awake into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal awake into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal awake into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal asleep into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal asleep into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal asleep into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal intoxicated into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal intoxicated into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal intoxicated into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal mad into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal mad into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal mad into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal drunk into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal drunk into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal drunk into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead but undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead but undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead but undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically decomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically decomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically decomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite awake into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite awake into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite awake into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite asleep into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite asleep into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite asleep into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite intoxicated into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite intoxicated into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite intoxicated into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite mad into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite mad into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite mad into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite drunk into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite drunk into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite drunk into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite awake into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite awake into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite awake into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite asleep into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite asleep into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite asleep into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite intoxicated into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite intoxicated into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite intoxicated into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite mad into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite mad into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite mad into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite drunk into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite drunk into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite drunk into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite awake into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite awake into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite awake into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite asleep into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite asleep into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite asleep into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite intoxicated into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite intoxicated into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite intoxicated into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite mad into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite mad into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite mad into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite drunk into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite drunk into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite drunk into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her vagina.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch awake into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch awake into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch asleep into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch asleep into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch intoxicated into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch intoxicated into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch mad into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch mad into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch drunk into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch drunk into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead but undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead but undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch awake into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch awake into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch asleep into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch asleep into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch intoxicated into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch intoxicated into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch mad into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch mad into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch drunk into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch drunk into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead but undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead but undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch awake into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch awake into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch asleep into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch asleep into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch intoxicated into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch intoxicated into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch mad into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch mad into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch drunk into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch drunk into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead but undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead but undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically decomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically decomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male awake into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male awake into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male asleep into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male asleep into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male intoxicated into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male intoxicated into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male mad into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male mad into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male drunk into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male drunk into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead but undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead but undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically decomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically decomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male awake into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male awake into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male asleep into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male asleep into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male intoxicated into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male intoxicated into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male mad into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male mad into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male drunk into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male drunk into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead but undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead but undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically decomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically decomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male awake into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male awake into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male asleep into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male asleep into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male intoxicated into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male intoxicated into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male mad into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male mad into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male drunk into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male drunk into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male dead but undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male dead but undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male dead and practically undecomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male dead and practically undecomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male dead and practically decomposed into a monk's presence, associate his male organ with his rectum.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal male dead and practically decomposed into a monk's presence, associate his male organ with his mouth.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence. [|3|]

Covered/uncovered

Opponents of monks, having brought a human woman [30] into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her rectum, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her vagina, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her mouth, the woman being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female awake into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female awake into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female awake into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female asleep into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female asleep into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female asleep into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female intoxicated into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female intoxicated into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female intoxicated into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female mad into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female mad into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female mad into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female drunk into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female drunk into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female drunk into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead but undecomposed into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead but undecomposed into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead but undecomposed into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically undecomposed into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically undecomposed into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically undecomposed into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically decomposed into a monk's presence, associate his male organ with her rectum, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically decomposed into a monk's presence, associate his male organ with her vagina, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female dead and practically decomposed into a monk's presence, associate his male organ with her mouth, the non-human female being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal awake into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal awake into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal awake into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal asleep into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal asleep into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal asleep into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal intoxicated into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal intoxicated into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal intoxicated into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal mad into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal mad into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal mad into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal drunk into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal drunk into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal drunk into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead but undecomposed into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead but undecomposed into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead but undecomposed into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically undecomposed into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically undecomposed into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically undecomposed into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically decomposed into a monk's presence, associate his male organ with her rectum, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically decomposed into a monk's presence, associate his male organ with her vagina, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a female animal dead and practically decomposed into a monk's presence, associate his male organ with her mouth, the female animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite awake into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite awake into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite awake into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite asleep into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite asleep into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite asleep into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite intoxicated into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite intoxicated into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite intoxicated into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite mad into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite mad into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite mad into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite drunk into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite drunk into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite drunk into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite awake into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite awake into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite awake into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite asleep into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite asleep into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite asleep into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite intoxicated into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite intoxicated into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite intoxicated into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite mad into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite mad into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite mad into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite drunk into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite drunk into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite drunk into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite awake into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite awake into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite awake into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite asleep into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite asleep into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite asleep into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite intoxicated into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite intoxicated into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite intoxicated into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite mad into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite mad into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite mad into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite drunk into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite drunk into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite drunk into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead but undecomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically undecomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her rectum, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her vagina, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal hermaphrodite dead and practically decomposed into a monk's presence, associate his male organ with her mouth, the hermaphrodite being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch awake into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch awake into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch asleep into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch asleep into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch intoxicated into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch intoxicated into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch mad into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch mad into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch drunk into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch drunk into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead but undecomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead but undecomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch awake into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch awake into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch asleep into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch asleep into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch intoxicated into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch intoxicated into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch mad into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch mad into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch drunk into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch drunk into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead but undecomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead but undecomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human eunuch dead and practically decomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch awake into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch awake into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch asleep into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch asleep into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch intoxicated into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch intoxicated into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch mad into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch mad into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch drunk into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch drunk into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead but undecomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead but undecomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically undecomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically decomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought an animal eunuch dead and practically decomposed into a monk's presence, associate his male organ with his mouth, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male awake into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male awake into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male asleep into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male asleep into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male intoxicated into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male intoxicated into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male mad into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male mad into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male drunk into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male drunk into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead but undecomposed into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead but undecomposed into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically undecomposed into a monk's presence, associate his male organ with his rectum, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically undecomposed into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically decomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human male dead and practically decomposed into a monk's presence, associate his male organ with his mouth, the human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male awake into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male awake into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male asleep into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male asleep into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male intoxicated into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male intoxicated into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male mad into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male mad into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male drunk into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male drunk into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead but undecomposed into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead but undecomposed into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically undecomposed into a monk's presence, associate his male organ with his rectum, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically undecomposed into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically decomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human male dead and practically decomposed into a monk's presence, associate his male organ with his mouth, the non-human male being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal awake into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal awake into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal asleep into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal asleep into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal intoxicated into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal intoxicated into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal mad into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal mad into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal drunk into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal drunk into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal dead but undecomposed into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal dead but undecomposed into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal dead and practically undecomposed into a monk's presence, associate his male organ with his rectum, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal dead and practically undecomposed into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal dead and practically decomposed into a monk's presence, associate his male organ with his rectum, the eunuch being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a male animal dead and practically decomposed into a monk's presence, associate his male organ with his mouth, the male animal being covered, the monk uncovered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

Uncovered/covered

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman awake into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman asleep into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman intoxicated into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman mad into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman drunk into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead but undecomposed into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically undecomposed into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is an offence involving defeat.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her rectum, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her vagina, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a human woman dead and practically decomposed into a monk's presence, associate his male organ with her mouth, the woman being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
but agrees to having entered,
agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
but agrees to remain,
agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
but agrees to withdraw,
there is a grave offence.

If he does not agree to enter,
and does not agree to having entered,
and does not agree to remain,
and does not agree to withdraw,
there is no offence.

■

Opponents of monks, having brought a non-human female into a monk's presence, associate his male organ with her rectum, the non-human female being uncovered, the monk covered.

If he agrees to enter,
if he agrees to having entered,
if he agrees to remain,
if he agrees to withdraw,

SACRED BOOKS OF THE BUDDHISTS

THE BOOK OF THE DISCIPLINE

VOLUME I

THE BOOK OF THE DISCIPLINE

(VINAYA-PIṬAKA)

VOLUME I (SUTTAVIBHAṄGA)

Vinayapitaka

SUTTAVIBHAṄGA (Pãrãjika)

DEFEAT I (Pãrãjika I)

Covered/uncovered

Uncovered/covered

THE BOOK
OF THE DISCIPLINE

VOLUME I
(SUTTAVIBHAṄGA)

SUTTAVIBHAṄGA
(Pãrãjika)

DEFEAT I
(Pãrãjika I)