Aṇguttara Nikāya
Chakka Nipāta
Sutta 37
Jaḷaṇga-Dāna Suttaṃ
Giving
Translated from the Pali by Thanissaro Bhikkhu.
Proofed against and modified in accordance with the revised edition at dhammatalks.org
Provenance, terms and conditons
[1][pts] On one occasion the Blessed One was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
And on that occasion
the lay woman Veḷukaṇḍakī, Nanda's mother,
had established a donation endowed with six factors
for the community of monks headed by Sāriputta and Moggallāna.
The Blessed One saw with his divine eye,
surpassing the human,
that the laywoman Veḷukaṇḍakī, Nanda's mother,
had established a donation endowed with six factors
for the community of monks headed by Sāriputta and Moggallāna.
On seeing this, he addressed the monks:|| ||
"Monks, the lay woman Veḷukaṇḍakī, Nanda's mother,
has established a donation endowed with six factors
for the community of monks headed by Sāriputta and Moggallāna.
"And how is a donation endowed with six factors?
There is the case where there are
the three factors of the donor,
the three factors of the recipients.
"And which are the three factors of the donor?
There is the case where the donor,
before giving, is glad;
while giving, his/her mind is bright and clear;
and after giving is gratified.
These are the three factors of the donor.
"And which are the three factors of the recipients?
There is the case where
the recipients are free of passion or
are practicing for the subduing of passion;
free of aversion or
practicing for the subduing of aversion; and
free of delusion or
practicing for the subduing of delusion.
These are the three factors of the recipients.
"Such are the three factors of the donor,
the three factors of the recipients.
And this is how a donation is endowed with six factors.
"And it is not easy to take the measure of the merit
of a donation thus endowed with six factors as
'just this much a bonanza of merit,
a bonanza of what is skillful
— a nutriment of bliss, heavenly, resulting in bliss, leading to heaven —
that leads to what is desirable, pleasing, charming, beneficial, pleasant.'|| ||
It is simply reckoned as a great mass of merit,
incalculable, immeasurable.[1]
"Just as it is not easy to take the measure
of the great ocean as
'just this many buckets of water,
just this many hundreds of buckets of water,
just this many thousands of buckets of water,
or just this many hundreds of thousands of buckets of water.'|| ||
It is simply reckoned as a great mass of water,
incalculable, immeasurable.
In the same way,
it is not easy to take the measure of the merit
of a donation thus endowed with six factors as
'just this much a bonanza of merit,
a bonanza of what is skillful
— a nutriment of bliss, heavenly, resulting in bliss, leading to heaven —
that leads to what is desirable, pleasing, charming, beneficial, pleasant.'|| ||
It is simply reckoned as a great mass of merit, incalculable, immeasurable."
Before giving, glad;
while giving, the mind is bright and clear;
having given, one is gratified:
This is the consummation of the sacrifice.
Free of passion, free of aversion,
free of delusion, without effluent:
the consummation of the field of the sacrifice,
one restrained, leading the holy life.[2]
Having rinsed oneself,
having given with one's own hands,
then — because of oneself,
because of the other — [3]
that is a sacrifice yielding great fruit.
Having given thus
— intelligent —
a person of conviction,
with awareness released,
reappears
— wise —
in a world of bliss
unalloyed.
[1] See Dhp 195-196.
[2] The Thai edition puts this sentence in the singular form, as translated here. The PTS and Burmese editions put it in the plural.
[3] In other words, because one is possessed of the three factors of the donor, and the other — the recipient — is possessed of the three factors of the recipient.
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