Saṃyutta Nikāya
3. Khandha Vagga
22. Khandha Saṃyutta
13. Avijjā Vagga
Sutta 126 Part 2 [DTO #127]
Dutiya Samudaya Suttaṃ
Subject to Origination (2)
Translated from the Pali by Thanissaro Bhikkhu.
Sourced from the edition at dhammatalks.org
Provenance, terms and conditons
Then a certain monk went to the Blessed One and, on arrival, having bowed down to him, sat to one side.
As he was sitting there he said to the Blessed One, "'Clear knowing, clear knowing,' it is said, lord.
Which clear knowing?
And to what extent is one immersed in clear knowing?"
"There is the case, monk, where an uninstructed run-of-the-mill person discerns, as it has come to be, form subject to origination as form subject to origination.
He discerns, as it has come to be, form subject to passing away as form subject to passing away.
He discerns, as it has come to be, form subject to origination and passing away as form subject to origination and passing away.
"He discerns, as it has come to be, feeling subject to origination as feeling subject to origination.
He discerns, as it has come to be, feeling subject to passing away as feeling subject to passing away.
He discerns, as it has come to be, feeling subject to origination and passing away as feeling subject to origination and passing away.
"He discerns, as it has come to be, perception subject to origination as perception subject to origination.
He discerns, as it has come to be, perception subject to passing away as perception subject to passing away.
He discerns, as it has come to be, perception subject to origination and passing away as perception subject to origination and passing away.
"He discerns, as it they have come to be, fabrications subject to origination as fabrications subject to origination.
He discerns, as they have come to be, fabrications subject to passing away as fabrications subject to passing away.
He discerns, as they have come to be, fabrications subject to origination and passing away as fabrications subject to origination and passing away.
"He discerns, as it has come to be, consciousness subject to origination as consciousness subject to origination.
He discerns, as it has come to be, consciousness subject to passing away as consciousness subject to passing away.
He discerns, as it has come to be, consciousness subject to origination and passing away as consciousness subject to origination and passing away.
"This, monk, is called clear knowing, and it's to this extent that one is immersed in clear knowing."
