Aṇguttara Nikāya
XI. Ekā-Dasaka Nipāta
II. Anussati Vagga
The Book of Elevens
Sutta 20
Dutiya Samādhi Suttaṃ
Serenity (2)
Translated from the Pāḷi
by
Michael M. Olds
Once upon a time, Bhagava,
Sāvatthi-town residing:[1]
There then many beggars
went to where The Lucky Man was located,
drew near and
having drawn near The Lucky Man,
having given salutation,
took a seat to one side.
Having taken a seat to one side then,
The Lucky Man
said this to them:
"Now is it, then, beggars
that a beggar acquires
such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving?"
■
"For us bhante, things are best resorted to
rooted in the Lucky Man,
channeled through Bhagava.
It would be good, bhante,
if further explanation of this point
were given by the Lucky Man.
That which is said by the Lucky Man
will be held in memory by the beggars."
"Then give ear, beggars,
Pay good attention!
I will speak!"
Then, the beggars saying
"Even so, bhante!"
in response,
the Lucky Man said this to them:
"It is, beggars,
that a beggar acquires such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving."
■
"But just how, bhante, is it
that a beggar acquires such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving?"
■
"Here beggars, a beggar has this perception:
'This is it!
This is the culmination!
That is, the calming of all own-making,
the resolution of all involvements,
the withering away of thirst,
dispassion,
extinction,
Nibbāna.'
It is thus, beggars,
that a beggar acquires such a form of focus —
that he is not,
even in the midst of earth,
percipient of earth,
nor is he,
in the midst of water,
percipient of water,
nor in the midst of firelight,
percipient of firelight,
nor in the midst of wind,
percipient of wind,
nor in the midst of The Realm of Space,
percipient of The Realm of Space,
nor in the midst of The Realm of Consciousness,
percipient of The Realm of Consciousness,
nor in the midst of The Realm of No-Things-to-be-Had-There,
percipient of The Realm of No-Things-to-be-Had-There,
nor in the midst of The Realm of Neither-Perception-nor-Non-Perception,
percipient of The Realm of Neither-Perception-nor-Non-Perception,
nor in the midst of this world,
percipient of this world,
nor in the midst of the world beyond,
percipient of the world beyond,
nor in the midst of the seen, heard, sensed, known,
percipient of the seen, heard, sensed, known,
nor in the midst of the attained,
the saught-after,
the explored in mind,
percipient of the attained,
the saught-after,
the explored in mind
— that of such he has no perception
and yet he is perceiving."
[1] The Nidana for this sutta is simply: "Sāvatthi."
