Aṇguttara Nikāya


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Aṇguttara Nikāya
Pañcaka Nipāta
8. Yodhājīva Vagga

The Book of the Gradual Sayings
The Book of the Fives
VIII. The Warrior

Sutta 74

Dutiya Dhamma-Viharin Suttaṃ

Living by Dhamma (b)

Translated by E. M. Hare

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[72]

[1][olds][than] Thus have I heard:

Once the Exalted One dwelt near Sāvatthī

Now a certain monk visited the Exalted One, saluted him and sat down at one side.

So seated, he said to the Exalted One:

'Lord, they say:

"Living by Dhamma, living by Dbamma!"

Lord, how does a monk live by Dhamma?'

■

'Monk, consider the monk who masters Dhamma:

the sayings,
psalms,
catechisms,
songs,
solemnities,
speeches,
birth-stories,
marvels
and runes -

but knows not through insight the goal beyond.[1]

Monk, that monk is said to be swift to master,
but he lives not by Dhamma.

■

Again, consider the monk who teaches others Dhamma in detail,
as he has heard it,
as he has mastered it -
he spends the day in convincing others of Dhamma;
but knows not through insight the goal beyond.

Monk, that monk is said to be swift to convince,
but he lives not by Dhamma.

■

Again, consider the monk who gives in full a repetition of Dhamma,
as he has heard it,
as he has learned it -
he spends the day in repeating it;
but knows not through insight the goal beyond..

Monk, that monk is said to be swift to repeat,
but he lives not by Dhamma.

■

Then consider the monk who turns his mind to Dhamma,
ponders over it,
reflects on it,
as he has heard it,
as he has learned it -
he spends his day in thinking about Dhamma;
but knows not through insight the goal beyond.

Monk, that monk is said to be swift to think,
but he lives not by Dhamma.

■

But, monk, take the case of the monk who masters Dhamma:

the sayings,
psalms,
catechisms,
songs,
solemnities,
speeches,
birth-stories,
marvels
and runes -

and spends not the day in that mastery,
but knows through insight the goal beyond.

Verily, monk, such a monk is one who lives by Dhamma.

 

§

 

Monk, thus, verily, have I declared one swift to master,
one swift to convince,
one swift to repeat,
one swift to think
and one who lives by Dhamma.

 

§

 

Monk, what should be done by a teacher for his disciples,
seeking their good,
from compassion and out of pity,
that has been done by me for you!

(Behold) these tree-roots,
tiese empty places, monk!

Meditate, monk,
and be not slothful;
reproach not yourself afterwards!

This is our command to you.'

 


1 Uttariñ c'assa paññāya atthaṃ na ppajānāti. Comy. uttariṃ tassa dhammassa ... cattari saccāni na passati.


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