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The Jātaka:
or
Stories of the Buddha's Former Births
Volume II

Book 3: Tika Nipāta

No. 294

Jambu-Khādaka-Jātaka[1]

Translated from the Pāli by
W.H.D Rouse, M.A., Sometime Fellow of Christ's College, Cambridge
Under the Editorship of Professor E. B. Cowell
Published 1969 For the Pāli Text Society.
First Published by The Cambridge University Press in 1895

This work is in the Public Domain. The Pali Text Society owns the copyright."

 


 

"Who is it sits," etc. — This story the Master told at the Bamboo-grove, about Devadatta and Kokālika. At the time when Devadatta began to lose his gettings and his repute, Kokālika went from house to house, saying, "Elder Devadatta is born of the line of the First Great King, of the royal stock of Okkāka,[2] by an uninterrupted noble descent, versed in all the scriptures, full of ecstatic sanctity, sweet of speech, a preacher of the law. Give to the Elder, help him!" In these words he praised up Devadatta. On the other hand, Devadatta praised up Kokālika, in such words as these: "Kokālika comes from a northern brahmin family; he follows the religious life; he is learned in doctrine, a preacher of the law. Give to Kokālika, help him!" So they went about, praising each other, and getting fed in different houses. One day the brothers began to talk about it in the Hall of Truth. "Friend, Devadatta and Kokālika go about praising each other for virtues which they haven't got, and so getting food." The Master came in, and asked what they were talking about as they sat there. They told him. Said he, "Brethren, this is not the first time that these men have got food by praising each other. Long ago they did the same," and he told them an old-world tale.

 


 

Once upon a time, when Brahmadatta was king of Benares, the Bodhisatta became a tree-sprite in a certain rose-apple grove. [439] A Crow perched upon a branch of his tree, and began to eat the fruit. Then came a Jackal, and looked up and spied the Crow. Thought he, "If I flatter this creature, perhaps I shall get some of the fruit to eat!" So in flattery he repeated the first stanza:

"Who is it sits in a rose-apple tree--
Sweet singer! whose voice trickles gently to me?
Like a young peacock she coos with soft grace,
And ever sits still in her place."

The Crow, in his praise, responded with the second:

"He that is noble in breeding and birth
Can praise others' breeding, knows what they are worth.
Like a young tiger thou seemest to be:
Come, eat, Sir, what I give to thee!"

With these words she shook the branch and made some fruit drop.

[300] Then the spirit of the tree, beholding these two eating, after flattering each other, repeated the third stanza:

"Liars foregather, I very well know.
Here, for example, a carrion Crow,
And corpse-eating Jackal, with puerile clatter
Proceed one another to flatter!"

After repeating this stanza, the tree-sprite, assuming a fearful shape, scared them both away.

 


 

When the Master had ended this discourse, he summed up the Birth-tale; "At that time the Jackal was Devadatta, the Crow was Kokālika, but the Spirit of the Tree was I myself."

 


[1] Compare No. 295, and Æsop's fable of the Fox and the Crow.

[2] A fabulous king, the same as Ikshvāku. See reff. in J.P.T.S. 1888, p. 17.

Ed.: J.P.T.S., 1888, Pali Proper Names, by Dr. Edward Muller, p. 17: Okkā = Ikshvāku, a fabulous king, one of the ancestors of the Sākya race, Mah. 9; S.N. 53, 182; Dīp. III. 41; Sum. D. III. 1. 16. In the Mahāvastu he is confounded with his father Sujāta.

 


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