Saṃyutta Nikāya
3. Khandha Vagga
22. Khandha Saṃyutta
12. Dhamma-Kathika Vagga
The Book of the Kindred Sayings
3. The Book Called the Khandhā-Vagga
Containing Kindred Sayings on the Elements of Sensory Existence and other Subjects
22. Kindred Sayings on Elements
12. On Pious Converse
Sutta 125
Dutiya Kappa Suttaṃ
Kappa (2)
Translated by F. L. Woodward
Edited by Mrs. Rhys Davids
Copyright The Pali Text Society
Commercial Rights Reserved
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[1] Thus have I heard:
The Exalted One was once staying near Sāvatthī
at the Jeta Grove in Anāthapiṇḍika's Park.
Then the venerable Kappa,
came to the Exalted One
and saluting him
sat down at one side.
So seated
the venerable Kappa thus addressed the Exalted One:
"Pray, lord, how should one know,
how should one see,
so that in this body,[1]
together with its consciousness
and in all external objects,
the mind has gone away from all thought of
'I' and 'mine,'
gone from conceit,
has passed beyond the ways of conceit,
is calmed,
and utterly released?"
"Whatsoever bodily form, Kappa,
be it past,
future
or present,
inward or outward,
gross or subtle,
low or high,
far or near,
whatsoever bodily form
you see as it really is
by perfect insight thus:
'This is not mine;
this am not I;
[146] this is not the self of me,'
Whatsoever feeling, Kappa,
be it past,
future
or present,
inward or outward,
gross or subtle,
low or high,
far or near,
whatsoever bodily form
you see as it really is
by perfect insight thus:
'This is not mine;
this am not I;
this is not the self of me,'
Whatsoever perception, Kappa,
be it past,
future
or present,
inward or outward,
gross or subtle,
low or high,
far or near,
whatsoever bodily form
you see as it really is
by perfect insight thus:
'This is not mine;
this am not I;
this is not the self of me,'
Whatsoever activities, Kappa,
be it past,
future
or present,
inward or outward,
gross or subtle,
low or high,
far or near,
whatsoever bodily form
you see as it really is
by perfect insight thus:
'This is not mine;
this am not I;
this is not the self of me,'
Whatsoever consciousness, Kappa,
be it past,
future
or present,
inward or outward,
gross or subtle,
low or high,
far or near,
whatsoever bodily form
you see as it really is
by perfect insight thus:
'This is not mine;
this am not I;
this is not the self of me,
-to you so knowing,
so seeing, Kappa,
as to this body,
together with its consciousness
and in all external objects,
the mind has gone away from all thought of
'I' and 'mine,'
gone from conceit,
has passed beyond the ways of conceit,
is calmed,
and utterly released."
[1] Kāyo, lit.: this group or 'pack.'
