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Saṃyutta Nikāya
4. Saḷāyatana Vagga
35. Saḷāyatana Saṃyutta
§ III: Paññāsaka Tatiya
5. Nava-Purāṇa Vagga

The Book of the Kindred Sayings
4. The Book Called the Saḷāyatana-Vagga
Containing Kindred Sayings on the 'Six-Fold Sphere' of Sense and Other Subjects
35. Kindred Sayings the Sixfold Sphere of Sense
§ III: The 'Third Fifty' Suttas
5. The Chapter on 'New and Old'

Sutta 146

Paṭhama Sappāya Suttaṃ

Helpful (i)

Translated by F. L. Woodward
Edited by Mrs. Rhys Davids

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[133] [86]

[1][bodh] Thus have I heard:

Once the Exalted One addressed the brethren, saying:

"Brethren."

"Lord," responded those brethren to the Exalted One.

The Exalted One thus spake:

"I will teach you, Brethren,
a way that is helpful for Nibbāna.

Do ye listen to it.

And what, Brethren, is that way?

Herein, Brethren, a brother
regards the eye as impermanent.

He regards objects as impermanent.

He regards eye-consciousness as impermanent.

He regards eye-contact, as impermanent.

That weal or woe or neutral state experienced, which arises by eye-contact, -
that also he regards as impermanent.

He regards the ear as impermanent.

He regards sounds as impermanent.

He regards ear-consciousness as impermanent.

He regards ear-contact, as impermanent.

That weal or woe or neutral state experienced, which arises by ear-contact, -
that also he regards as impermanent.

He regards the nose as impermanent.

He regards scents as impermanent.

He regards nose-consciousness as impermanent.

He regards nose-contact, as impermanent.

That weal or woe or neutral state experienced, which arises by nose-contact, -
that also he regards as impermanent.

He regards the tongue as impermanent.

He regards savours as impermanent.

He regards tongue-consciousness as impermanent.

He regards tongue-contact, as impermanent.

That weal or woe or neutral state experienced, which arises by tongue-contact, -
that also he regards as impermanent.

He regards the body as impermanent.

He regards tangibles as impermanent.

He regards body-consciousness as impermanent.

He regards body-contact, as impermanent.

That weal or woe or neutral state experienced, which arises by body-contact, -
that also he regards as impermanent.

He regards the mind as impermanent.

He regards mind-states as impermanent.

He regards mind-consciousness as impermanent.

He regards mind-contact, as impermanent.

That weal or woe or neutral state experienced, which arises by mind-contact, -
that also he regards as impermanent.

This, Brethren, is the way that is helpful for Nibbāna."


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