Saṃyutta Nikāya
5. Mahā-Vagga
46. Bojjhanga Saṃyutta
5. Cakka-Vatti Vagga
The Book of the Kindred Sayings
5. The Great Chapter
46. Kindred Sayings on the Limbs of Wisdom
5. Roller of the Wheel
Sutta 50
Dutiya Aṇga Suttaṃ
Factor (b)
Translated by F. L. Woodward
Copyright The Pali Text Society
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Once the Exalted One was staying near Sāvatthī,
at Jeta Grove,
in Anāthapiṇḍika's Park.
Then the Exalted One addressed the monks,
saying:
"Monks."
"Yes, lord," replied those monks to the Exalted One.
The Exalted One said:
"As a matter concerning the outside,[1] monks,
I see no other single factor
so potent for the arismg of the seven limbs of wisdom as
friendship with what is lovely.
Of a monk who is a friend what is lovely
we may expect that he will cultivate
the seven limbs of wisdom,
that he will make much of
the seven limbs of wisdom.
And how does a monk
who is a friend of what is lovely
cultivate and make much of
the seven limbs of wisdom?
Herein a monk cultivates the limb of wisdom
that is mindfulness,
which is based on seclusion,
on dispassion,
on cessation,
which ends in self-surrender.
He cultivates the limb of wisdom
that is investigation of the Norm,
which is based on seclusion,
on dispassion,
on cessation,
which ends in self-surrender.
He cultivates the limb of wisdom
that is energy,
which is based on seclusion,
on dispassion,
on cessation,
which ends in self-surrender.
He cultivates the limb of wisdom
that is zest,
which is based on seclusion,
on dispassion,
on cessation,
which ends in self-surrender.
He cultivates the limb of wisdom
that is tranquillity,
which is based on seclusion,
on dispassion,
on cessation,
which ends in self-surrender.
He cultivates the limb of wisdom
that is concentration,
which is based on seclusion,
on dispassion,
on cessation,
which ends in self-surrender.
He cultivates the limb of wisdom
that is equanimity,
which is based on seclusion,
on dispassion,
on cessation,
which ends in self-surrender.
That, monks, is how a monk,
who is a friend of what is lovely
cultivates and makes much of
the seven limbs of wisdom."
[1] Comy. seems to regard the difference thus: Your own person, hair, nails, or cleanliness is ajjhattikaṇ; your robe, lodging, etc., is bahiraṇ.
