Saɱyutta Nikāya
3. Khandha Vagga
22. Khandha Saɱyutta
1. Pathama Nakula-Pita Vagga
The Connected Discourses of the Buddha
Part II.
The Book of the Aggregates Khandha-Vagga
22. Connected Discourses on the Aggregates
I. Nakulapitā
Sutta 8
Dutiya Upādā-Paritassanā Suttaɱ
Agitation through Clinging 2
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
Permissions beyond the scope of this license may be available
at http://www.wisdompubs.org/terms-use.
"Bhikkhus, I will teach you agitation through clinging and nonagitation through nonclinging.
Listen to that and attend closely. ...
"And how, bhikkhus, is there agitation through clinging?
Here, bhikkhus, the uninstructed worldling regards form thus:
'This is mine, this I am, this is my self.'
That form of his changes and alters.
With the change and alteration of form, there arise in him sorrow, lamentation, pain, displeasure, and despair.
"He regards feeling thus ... perception thus ... volitional formations thus ... consciousness thus:
'This is mine, this I am, this is my self.'
That consciousness of his changes and alters.
With the change and alteration of consciousness, there arise in him sorrow, lamentation, pain, displeasure, and despair.
"It is in such a way, bhikkhus, that there is agitation through clinging.
"And how, bhikkhus, is there nonagitation through nonclinging?
[19] Here, bhikkhus, the instructed noble disciple does not regard form thus:
'This is mine, this I am, this is my self.' That form of his changes and alters.
With the change and alteration of form, there do not arise in him sorrow, lamentation, pain, displeasure, and despair.
"He does not regard feeling thus ... perception thus ... volitional formations thus ... consciousness thus:
'This is mine, this I am, this is my self.'
That consciousness of his changes and alters.
With the change and alteration of consciousness, there do not arise in him sorrow, lamentation, pain, displeasure, and despair.
"It is in such a way, bhikkhus, that there is nonagitation through nonclinging."
