Saɱyutta Nikāya
3. Khandha Vagga
22. Khandha Saɱyutta
1. Pathama Nakula-Pita Vagga
The Connected Discourses of the Buddha
Part II.
The Book of the Aggregates Khandha-Vagga
22. Connected Discourses on the Aggregates
I. Nakulapitā
Sutta 9
Paṭhama Atīt-Ā-nāgata-Paccuppanna Suttaɱ
Impermanent in the Three Times
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
Permissions beyond the scope of this license may be available
at http://www.wisdompubs.org/terms-use.
"Bhikkhus, form is impermanent, both of the past and the future, not to speak of the present.
Seeing thus, bhikkhus, the instructed noble disciple is indifferent towards form of the past; he does not seek delight in form of the future; and he is practising for revulsion towards form of the present, for its fading away and cessation.
"Feeling is impermanent ...
Perception is impermanent ...
Volitional formations are impermanent ...
Consciousness is impermanent, both of the past and the future, not to speak of the present.
Seeing thus, bhikkhus, the instructed noble disciple is indifferent towards consciousness of the past; he does not seek delight in consciousness of the future; and he is practising for revulsion towards consciousness of the present, for its fading away and cessation."
