Saɱyutta Nikāya
3. Khandha Vagga
22. Khandha Saɱyutta
2. Dutiya Anicca Vagga
The Connected Discourses of the Buddha
Part II.
The Book of the Aggregates Khandha-Vagga
22. Connected Discourses on the Aggregates
II. Impermanent
Sutta 15
Paṭhama Yad Anicca Suttaɱ
What is Impermanent
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
Permissions beyond the scope of this license may be available
at http://www.wisdompubs.org/terms-use.
"Bhikkhus, form is impermanent.
What is impermanent is suffering.
What is suffering is nonself.
What is nonself should be seen as it really is with correct wisdom thus:
'This is not mine, this I am not, this is not my self.'
"Feeling is impermanent. ...
Perception is impermanent. ...
Volitional formations are impermanent. ...
Consciousness is impermanent.
What is impermanent is suffering.
What is suffering is nonself.
What is nonself should be seen as it really is with correct wisdom thus:
'This is not mine, this I am not, this is not my self.'
"Seeing thus ...
He understands:
'... there is no more for this state of being."