Saɱyutta Nikāya
3. Khandha Vagga
22. Khandha Saɱyutta
6. Upāya Vagga
The Connected Discourses of the Buddha
Part II.
The Book of the Aggregates Khandha-Vagga
22. Connected Discourses on the Aggregates
2.1. Engagement
Sutta 55
Udāna Suttaɱ
Inspired Utterance
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
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There the Blessed One uttered this inspired utterance:
"'It might not be, and it might not be for me;
it will not be, [and] it will not be for me':
[56] resolving thus, a bhikkhu can cut off the lower fetters."
When this was said, a certain bhikkhu said to the Blessed One:
"But how, venerable sir, can a bhikkhu, resolving thus:
'It might not be, and it might not be for me;
it will not be, [and] it will not be for me,'
cut off the lower fetters?"
"Here, bhikkhu, the uninstructed worldling, who is not a seer of the noble ones ... regards form as self ... or self as in consciousness.
"He does not understand as it really is impermanent form as 'impermanent form' ... impermanent feeling as 'impermanent feeling' ... impermanent perception as 'impermanent perception' ... impermanent volitional formations as 'impermanent volitional formations' ... impermanent consciousness as 'impermanent consciousness.'
"He does not understand as it really is painful form as 'painful form' ... painful feeling as 'painful feeling' ... painful perception as 'painful perception' ... painful volitional formations as 'painful volitional formations' ... painful consciousness as 'painful consciousness.'
"He does not understand as it really is selfless form as 'selfless form' ... selfless feeling as 'selfless feeling' ... selfless perception as 'selfless perception' ... selfless volitional formations as 'selfless volitional formations' ... selfless consciousness as 'selfless consciousness.'
"He does not understand as it really is conditioned form as 'conditioned form' ... conditioned feeling as 'conditioned feeling' ... conditioned perception as 'conditioned perception' ... conditioned volitional formations as 'conditioned volitional formations' ... conditioned consciousness as 'conditioned consciousness.'
"He does not understand as it really is:
'Form will be exterminated' ...
'Feeling will be exterminated' ...
'Perception will be exterminated' ...
'Volitional formations will be exterminated' ...
'Consciousness will be exterminated.'
[57] "The instructed noble disciple, bhikkhu, who is a seer of the noble ones ... does not regard form as self ... or self as in consciousness.
"He understands as it really is impermanent form as 'impermanent form' ... impermanent consciousness as 'impermanent consciousness.'
"He understands as it really is painful form as 'painful form' ... painful consciousness as 'painful consciousness.'
"He understands as it really is selfless form as 'selfless form' ... selfless consciousness as 'selfless consciousness.'
"He understands as it really is conditioned form as 'conditioned form' ... conditioned consciousness as 'conditioned consciousness.'
"He understands as it really is:
'Form will be exterminated' ...
'Feeling will be exterminated' ...
'Perception will be exterminated' ...
'Volitional formations will be exterminated' ...
'Consciousness will be exterminated.'
"With the extermination of form, feeling, perception, volitional formations, and consciousness, that bhikkhu, resolving thus:
'It might not be, and it might not be for me;
it will not be, [and] it will not be for me,'
can cut off the lower fetters."
"Resolving thus, venerable sir, a bhikkhu can cut off the lower fetters.
But how should one know, how should one see, for the immediate destruction of the taints to occur?"
"Here, bhikkhu, the uninstructed worldling becomes frightened over an unfrightening matter.
For this is frightening to the uninstructed worldling:
'It might not be, and it might not be for me;
it will not be, [and] it will not be for me.'
But the instructed noble disciple does not become frightened over an unfrightening matter.
For this is not frightening to the noble disciple:
'It might not be, and it might not be for me;
it will not be, [and] it will not be for me.'
[58] "Consciousness, bhikkhu, while standing, might stand engaged with form ... engaged with feeling ... engaged with perception ... engaged with volitional formations; based upon volitional formations, established upon volitional formations, with a sprinkling of delight, it might come to growth, increase, and expansion.
"Bhikkhu, though someone might say:
'Apart from form, apart from feeling, apart from perception, apart from volitional formations, I will make known the coming and going of consciousness, its passing away and rebirth, its growth, increase, and expansion'
— that is impossible.
"Bhikkhu, if a bhikkhu has abandoned lust for the form element, with the abandoning of lust the basis is cut off: there is no support for the establishing of consciousness.
If he has abandoned lust for the feeling element ... for the perception element ... for the volitional formations element ... for the consciousness element, with the abandoning of lust the basis is cut off: there is no support for the establishing of consciousness.
"When that consciousness is unestablished, not coming to growth, nongenerative, it is liberated.
By being liberated, it is steady; by being steady, it is content; by being content, he is not agitated.
Being unagitated, he personally attains Nibbāna.
He understands:
'Destroyed is birth, the holy life has been lived, what had to be done has been done, there is no more for this state of being.'
"It is, bhikkhu, for one who knows thus, for one who sees thus, that the immediate destruction of the taints occurs."
