Aṇguttara Nikāya
Eka-Nipātā
The Book of Ones
Suttas 495-584
Translated from the Pāḷi by Michael M. Olds
[495][pts] If beggars, a beggar
attains the first burning
while making become the force of faith
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[496][pts] If beggars, a beggar
attains the first burning
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[497][pts] If beggars, a beggar
attains the first burning
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[498][pts] If beggars, a beggar
attains the first burning
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[499][pts] If beggars, a beggar
attains the first burning
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[500][pts] If beggars, a beggar
attains the first burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[501][pts] If beggars, a beggar
attains the first burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[502][pts] If beggars, a beggar
attains the first burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[503][pts] If beggars, a beggar
attains the first burning
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[504][pts] If beggars, a beggar
attains the first burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[505][pts] If beggars, a beggar
attains the second burning
while making become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[506][pts] If beggars, a beggar
attains the second burning
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[507][pts] If beggars, a beggar
attains the second burning
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[508][pts] If beggars, a beggar
attains the second burning
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[509][pts] If beggars, a beggar
attains the second burning
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[510][pts] If beggars, a beggar
attains the second burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[511][pts] If beggars, a beggar
attains the second burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[512][pts] If beggars, a beggar
attains the second burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[513][pts] If beggars, a beggar
attains the second burning
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[514][pts] If beggars, a beggar
attains the second burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[515][pts] If beggars, a beggar
attains the third burning
while making become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[516][pts] If beggars, a beggar
attains the third burning
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[517][pts] If beggars, a beggar
attains the third burning
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[518][pts] If beggars, a beggar
attains the third burning
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[519][pts] If beggars, a beggar
attains the third burning
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[520][pts] If beggars, a beggar
attains the third burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[521][pts] If beggars, a beggar
attains the third burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[522][pts] If beggars, a beggar
attains the third burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[523][pts] If beggars, a beggar
attains the third burning
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[524][pts] If beggars, a beggar
attains the third burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[525][pts] If beggars, a beggar
attains the fourth burning
while making become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[526][pts] If beggars, a beggar
attains the fourth burning
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[527][pts] If beggars, a beggar
attains the fourth burning
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[528][pts] If beggars, a beggar
attains the fourth burning
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[529][pts] If beggars, a beggar
attains the fourth burning
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[530][pts] If beggars, a beggar
attains the fourth burning
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[531][pts] If beggars, a beggar
attains the fourth burning
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[532][pts] If beggars, a beggar
attains the fourth burning
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[533][pts] If beggars, a beggar
attains the fourth burning
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[534][pts] If beggars, a beggar
attains the fourth burning
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[535][pts] If beggars, a beggar
attains friendly vibrations
while making become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[536][pts] If beggars, a beggar
attains friendly vibrations
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[537][pts] If beggars, a beggar
attains friendly vibrations
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[538][pts] If beggars, a beggar
attains friendly vibrations
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[539][pts] If beggars, a beggar
attains friendly vibrations
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[540][pts] If beggars, a beggar
attains friendly vibrations
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[541][pts] If beggars, a beggar
attains friendly vibrations
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[542][pts] If beggars, a beggar
attains friendly vibrations
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[543][pts] If beggars, a beggar
attains friendly vibrations
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[544][pts] If beggars, a beggar
attains friendly vibrations
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[545][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[546][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[547][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[548][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[549][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[550][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[551][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[552][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[553][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[554][pts] If beggars, a beggar
attains sympathetic vibrations
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[555][pts] If beggars, a beggar
attains empathetic vibrations
while making become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[556][pts] If beggars, a beggar
attains empathetic vibrations
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[557][pts] If beggars, a beggar
attains empathetic vibrations
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[558][pts] If beggars, a beggar
attains empathetic vibrations
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[559][pts] If beggars, a beggar
attains empathetic vibrations
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[560][pts] If beggars, a beggar
attains empathetic vibrations
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[561][pts] If beggars, a beggar
attains empathetic vibrations
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[562][pts] If beggars, a beggar
attains empathetic vibrations
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[563][pts] If beggars, a beggar
attains empathetic vibrations
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[564][pts] If beggars, a beggar
attains empathetic vibrations
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[565][pts] If beggars, a beggar
attains objective detachment
while making become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[566][pts] If beggars, a beggar
attains objective detachment
while making become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[567][pts] If beggars, a beggar
attains objective detachment
while making become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[568][pts] If beggars, a beggar
attains objective detachment
while making become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[569][pts] If beggars, a beggar
attains objective detachment
while making become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[570][pts] If beggars, a beggar
attains objective detachment
while making become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[571][pts] If beggars, a beggar
attains objective detachment
while making become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[572][pts] If beggars, a beggar
attains objective detachment
while making become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[573][pts] If beggars, a beggar
attains objective detachment
while making become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[574][pts] If beggars, a beggar
attains objective detachment
while making become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[575][pts] If beggars, a beggar
makes become the force of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[576][pts] If beggars, a beggar
makes become the force of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[577][pts] If beggars, a beggar
makes become the force of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[578][pts] If beggars, a beggar
makes become the force of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[579][pts] If beggars, a beggar
makes become the force of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[580][pts] If beggars, a beggar
makes become the power of faith,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[581][pts] If beggars, a beggar
makes become the power of energy,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[582][pts] If beggars, a beggar
makes become the power of memory,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[583][pts] If beggars, a beggar
makes become the power of serenity,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
■
[584] If beggars, a beggar
makes become the power of wisdom,
if even for only so short a time
as it takes to snap the fingers,
that beggar may be called a bhikkhu;
his burning is not rudderless;
he lives the Master's teaching;
he follows advice;
not without purpose
does he enjoy the handouts of the realm.
What then can be said of one
who makes much of such a thing?
