Samyutta Nikaya Masthead


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Saɱyutta Nikāya
II. Nidāna Vagga
14. Dhātu-Saɱyuttaɱ
I. Nānatta Vagga Paṭhama
1. Ajjhatta-Pañcakaɱ

Sutta 5

Dutiya Vedanānā [No Vedanā-Nānatta] Suttaɱ

Sensation 2

Translated from the Pali
by
Michael M. Olds

 


 

[1][pts][bodh] I HEAR TELL:

Once upon a time, The Lucky Man, Sāvatthi Town revisiting, Anāthapiṇḍika Park, Jeta Grove.

2. "It is the diversity of data, beggars,
that results in the reproduction of the diverse own-impacts,
the diversity of own-impacts
that results in the reproduction of the diverse sensations;
it is not that the diversity of sensations
results in the reproduction of the diverse own-impacts,
it is not that the diversity of own-impacts
results in the reproduction of the diverse data.

3. And what, beggars, are the diverse data?

4. Eye data
ear data,
nose data,
tongue data,
body data,
mind data.

These beggars, are what are called the diverse data.

4. And what, beggars, are the diverse data
that result in the reproduction of the diverse own-impacts,
the diverse own-impacts
that result in the reproduction of the diverse sensations;
what are the diverse sensations
that do not result in the reproduction of the diverse own-impacts,
what are the diverse own-impacts
that do not result in the reproduction of the diverse data?

5. Eye data, beggars, results in the reproduction of eye own-impact,
eye own-impact results in the reproduction of eye own-impact sensation.

It is not eye own-impact sensation
that results in the reproduction of eye own-impact,
it is not eye own-impact
that results in the reproduction of eye data.

6. Ear data, beggars,
results in the reproduction of ear own-impact,
ear own-impact
results in the reproduction of ear own-impact sensation.
it is not ear own-impact sensation
that results in the reproduction of ear own-impact,
it is not ear own-impact
that results in the reproduction of ear data.

7. Nose data, beggars,
results in the reproduction of nose own-impact,
nose own-impact
results in the reproduction of nose own-impact sensation.
it is not nose own-impact sensation
that results in the reproduction of nose own-impact,
it is not nose own-impact
that results in the reproduction of nose data.

8. Tongue data, beggars,
results in the reproduction of tongue own-impact,
tongue own-impact
results in the reproduction of tongue own-impact sensation.
it is not tongue own-impact sensation
that results in the reproduction of tongue own-impact,
it is not tongue own-impact
that results in the reproduction of tongue data.

9. Body data, beggars,
results in the reproduction of body own-impact,
body own-impact
results in the reproduction of body own-impact sensation.
it is not body own-impact sensation
that results in the reproduction of body own-impact,
it is not body own-impact
that results in the reproduction of body data.

10. Mind data, beggars,
results in the reproduction of mind own-impact,
mind own-impact
results in the reproduction of mind own-impact sensation.
it is not mind own-impact sensation
that results in the reproduction of mind own-impact,
it is not mind own-impact
that results in the reproduction of mind data.

11. Such then, beggars, are the diverse data
that result in the reproduction of the diverse own-impacts,
the diverse own-impacts
that result in the reproduction of the diverse sensations;
the diverse sensations
that do not result in the reproduction of the diverse own-impacts,
the diverse own-impacts
that do not result in the reproduction of the diverse data."


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