Aŋguttara Nikāya


[Home]  [Sutta Indexes]  [Glossology]  [Site Sub-Sections]


 

Aŋguttara-Nikāya
Pañcaka-Nipāta
26. Upasampadā Vagga

The Book of the Gradual Sayings
The Book of the Fives
Chapter XXVI: Acceptance

Suttas 308-312

Translated by E. M. Hare

Copyright The Pali Text Society
Commercial Rights Reserved
Creative Commons Licence
For details see Terms of Use.

 


[199]

Suttas 308

Phala-Bhājaka Suttaɱ

He Who Metes Out Fruit (1)

[308.1] Thus have I heard:

Once the Exalted One dwelt near Sāvatthī;
and there he addressed the monks, saying:

"Monks."

'Yes, lord,' they replied;
and the Exalted One said:

"Monks, if a monk follow the course of five things,
he ought not to be selected as one who metes out fruit.

What five?

He goes astray from wish,
he goes astray from hatred,
he goes astray from confusion,
he goes astray from fear,
and he knows not what is meted out from what is not.

Monks, if a monk follow the course of these five things,
he ought not to be selected as one who metes out fruit.

"Monks, if a monk follow the course of five things,
he may be selected as one who metes out fruit.

What five?

He does not go astray from wish,
he does not go astray from hatred,
he does not go astray from confusion,
he does not go astray from fear,
and he knows what is meted out from what is not.

Monks, if a monk follow the course of these five things,
he may be selected as one who metes out fruit.

 


 

Suttas 309

Dutiya Phala-Bhājaka Suttaɱ

He Who Metes Out Fruit (2)

[309.1] Thus have I heard:

Once the Exalted One dwelt near Sāvatthī;
and there he addressed the monks, saying:

"Monks."

'Yes, lord,' they replied;
and the Exalted One said:

"Monks, if a monk follow the course of five things,
he ought not to be selected as one who metes out fruit,
if selected,
he ought not to be sent.

What five?

He goes astray from wish,
he goes astray from hatred,
he goes astray from confusion,
he goes astray from fear,
and he knows not what is meted out from what is not.

Monks, if a monk follow the course of these five things,
he ought not to be selected as one who metes out fruit,
if selected,
he ought not to be sent.

"Monks, if a monk follow the course of five things,
he may be selected as one who metes out fruit,
if selected,
he may be sent.

What five?

He does not go astray from wish,
he does not go astray from hatred,
he does not go astray from confusion,
he does not go astray from fear,
and he knows what is meted out from what is not.

Monks, if a monk follow the course of these five things,
he may be selected as one who metes out fruit,
he may be sent.

 


 

Suttas 310

Tatiya Phala-Bhājaka Suttaɱ

He Who Metes Out Fruit (3)

[310.1] Thus have I heard:

Once the Exalted One dwelt near Sāvatthī;
and there he addressed the monks, saying:

"Monks."

'Yes, lord,' they replied;
and the Exalted One said:

"Monks, if a monk who is one who metes out fruit follow the course of five things,
he ought to be known as a fool.

What five?

He goes astray from wish,
he goes astray from hatred,
he goes astray from confusion,
he goes astray from fear,
and he knows not what is meted out from what is not.

Monks, if a monk who is one who metes out fruit follow the course of these five things,
he ought to be known as a fool.

"Monks, if a monk who is one who metes out fruit follow the course of five things,
he ought to be known as insightful.

What five?

He does not go astray from wish,
he does not go astray from hatred,
he does not go astray from confusion,
he does not go astray from fear,
and he knows what is meted out from what is not.

Monks, if a monk who is one who metes out fruit follow the course of these five things,
he ought to be known as insightful.

 


 

Suttas 311

Catuttha Phala-Bhājaka Suttaɱ

He Who Metes Out Fruit (4)

[311.1] Thus have I heard:

Once the Exalted One dwelt near Sāvatthī;
and there he addressed the monks, saying:

"Monks."

'Yes, lord,' they replied;
and the Exalted One said:

"Monks, if a monk who is one who metes out fruit follow the course of five things,
he ought to be known as one who goes about to hurt and injure himself.

What five?

He goes astray from wish,
he goes astray from hatred,
he goes astray from confusion,
he goes astray from fear,
and he knows not what is meted out from what is not.

Monks, if a monk who is one who metes out fruit follow the course of these five things,
he ought to be known as one who goes about to hurt and injure himself.

"Monks, if a monk who is one who metes out fruit follow the course of five things,
he ought to be known as one who does not go about to hurt and injure himself.

What five?

He does not go astray from wish,
he does not go astray from hatred,
he does not go astray from confusion,
he does not go astray from fear,
and he knows what is meted out from what is not.

Monks, if a monk who is one who metes out fruit follow the course of these five things,
he ought to be known as one who does not go about to hurt and injure himself.

 


 

Suttas 312

Pañcama Phala-Bhājaka Suttaɱ

He Who Metes Out Fruit (5)

[312.1] Thus have I heard:

Once the Exalted One dwelt near Sāvatthī;
and there he addressed the monks, saying:

"Monks."

'Yes, lord,' they replied;
and the Exalted One said:

"Monks, if a monk who is one who metes out fruit follow the course of five things,
he ought to be known as one as one whose reward will be hell.

What five?

He goes astray from wish,
he goes astray from hatred,
he goes astray from confusion,
he goes astray from fear,
and he knows not what is meted out from what is not.

Monks, if a monk who is one who metes out fruit follow the course of these five things,
he ought to be known as one whose reward will be hell.

"Monks, if a monk who is one who metes out fruit follow the course of five things,
he ought to be known as one whose reward will be heavon.

What five?

He does not go astray from wish,
he does not go astray from hatred,
he does not go astray from confusion,
he does not go astray from fear,
and he knows what is meted out from what is not.

Monks, if a monk who is one who metes out fruit follow the course of these five things,
he ought to be known as one whose reward will be heavon.


Contact:
E-mail
Copyright Statement