Aṅguttara Nikāya
Sattaka Nipāta
The Book of the Gradual Sayings
The Book of the Sevens
The Recital
II
Persons Worthy of Offerings
Translated from the Pali by E.M. Hare.
Copyright The Pali Text Society
Commercial Rights Reserved
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Sutta 155:
Impermanance in Respect of Odours
[155.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 156:
Ill in Respect of Odours
[156.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the ill of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ill of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the impermanence of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 157:
No Self in Respect of Odours
[157.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the no self of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the no self of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 158:
Destruction in Respect of Odours
[158.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the destruction of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the destruction of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 159:
Decay in Respect of Odours
[159.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the decay of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the decay of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 160:
Dispassion in Respect of Odours
[160.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing dispassion for the eye
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 161:
Ending in Respect of Odours
[161.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing the ending of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing the ending of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
§
Sutta 162:
Renunciation in Respect of Odours
[162.1] 'Monks, there are these seven persons,
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
What seven?
Monks, herein a monk abides seeing renunciation of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He by destroying the cankers,
he enters and abides in the cankerless mind-emancipation,
wisdom-emancipation,
here and now,
realizing it himself by knowledge;
attains emancipation eve in this life.
This then monks, is the first person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
This one attains emancipation and death at the same time.
This then monks, is the second person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He destroys the five lower fetters and becomes completely cool after an interval.
This then monks, is the third person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool after lessening his period.
This then monks, is the fourth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool without (karmic) residue.
This then monks, is the fifth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes completely cool with some (karmic) residue.
This then monks, is the sixth person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Again, monks, a monk abides seeing renunciation of odours
conscious of it,
aware of it,
at all times,
continually,
without a break,
marking it mentally,
fathoming it by wisdom.
He becomes part of the upward stream, bound for the highest.
This then monks, is the seventh person
worthy of offerings,
worthy of gifts,
worthy of oblations,
the world's peerless field for merit.
Monks, these are the seven.
