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Saɱyutta Nikāya
3. Khandha Vagga
22. Khandha Saɱyutta
1. Pathama Nakula-Pita Vagga

The Connected Discourses of the Buddha
Part II.
The Book of the Aggregates Khandha-Vagga
22. Connected Discourses on the Aggregates
I. Nakulapitā

Sutta 9

Paṭhama Atīt-Ā-nāgata-Paccuppanna Suttaɱ

Impermanent in the Three Times

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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[19] [867]

[1][pts] At Sāvatthī.

"Bhikkhus, form is impermanent, both of the past and the future, not to speak of the present.

Seeing thus, bhikkhus, the instructed noble disciple is indifferent towards form of the past; he does not seek delight in form of the future; and he is practising for revulsion towards form of the present, for its fading away and cessation.

"Feeling is impermanent ...

Perception is impermanent ...

Volitional formations are impermanent ...

Consciousness is impermanent, both of the past and the future, not to speak of the present.

Seeing thus, bhikkhus, the instructed noble disciple is indifferent towards consciousness of the past; he does not seek delight in consciousness of the future; and he is practising for revulsion towards consciousness of the present, for its fading away and cessation."


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