Saɱyutta Nikāya
5. Mahā-Vagga
56. Sacca Saɱyutta
3. Koṭigāma Vagga
Sutta 21
Paṭhama Vijjā Suttaɱ
Koṭigāma (1)
Translated by Bhikkhu Bodhi
Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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On one occasion the Blessed One was dwelling among the Vajjians at Koṭigāma.
There the Blessed One addressed the bhikkhus thus:
"Bhikkhus, it is because of not understanding and not penetrating the Four Noble Truths that you and I have roamed and wandered through this long course of saṅsāra.
What four?
"It is, bhikkhus, because of not understanding and not penetrating the noble truth of suffering that you and I have roamed and wandered through this long course of saṅsāra.
It is because of not understanding and not penetrating the noble truth of the origin of suffering ...
the noble truth of the cessation of suffering ...
the noble truth of the way leading to the cessation of suffering that you and I have roamed and wandered through this long course of saṅsāra..
"That noble truth of suffering, bhikkhus, has been understood and penetrated.
That noble truth of the origin of suffering has been understood and penetrated.
That noble truth of the cessation of suffering has been understood and penetrated.
That noble truth of the way leading to the cessation of suffering has been understood and penetrated.
Craving for existence has been cut off; the conduit to existence has been destroyed; now there is no more renewed existence."
This is what the Blessed One said.
Having said this, the Fortunate One, the Teacher, further said this:
"Because of not seeing as they are
The Four Noble Truths,
We have wandered through the long course
In the various kinds of births.
"Now these truths have been seen;
The conduit to existence is severed;
Cut off is the root of suffering:
Now there is no more renewed existence."
