Aṇguttara Nikāya

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Aṇguttara-Nikāya
II. Duka Nipāta
XVII. Atthavasa Vagga

The Book of the Gradual Sayings
or
More-Numbered Suttas
II. The Book of the Twos
XVII. Results

Suttas 289-578

Reconstructed in the terms of F.L. Woodward from his [AN 2 #2] Pali Text Society Translation

 

 

Editor's Note:

There is a major mess-up in the numbering of AN 2 up passed sutta #289, the second chapter of Vagga XVII.
To begin with the Pali is different in PTS, BJT and VRI.
Woodward and the PTS text in the Pali has it for 289 and following:
"...to bring about 1. The excellence and well-bring of the Order;
2. The control of ill-conditioned monks and the comfort of good monks
...3...etc.
the following have been enjoined on his disciples. [Woodward and PTS omit what would be required for their ordering, the: 'What following?']
1. The Obligations
2. The Recitation of the Obligations
3. and the following 27 concepts."
His conclusion is a repeat of the question, not the usual statement of the conclusion.
BJT has it in the only way it makes sense:
289 ~:
"...to bring about this pair of results the [Obligation] was enjoined on his disciples...what two? The excellence and well-bring of the Order."
"...to bring about this pair of results the [Obligation] was enjoined on his disciples...what two?
The control of ill-conditioned monks and the comfort of good monks
...3...etc.
"...to bring about this pair of results the [the recitation of the Obligation] was enjoined on his disciples...what two?
The excellence and well-bring of the Order."
"...to bring about this pair of results the [the recitation of the Obligation] was enjoined on his disciples...what two?
The control of ill-conditioned monks and the comfort of good monks
...3...etc.
And on through the remaining 27 giving for each, each of the pairs, one sutta for each.
Correcting Woodward to comply with the text went beyond the scope of the intent here to fully present the suttas according to Woodward by expanding to fill out abbreviated passages and so this alternative page was created for those wishing to see this section in the correctly expanded form following Woodward's vocabulary.

 

 

Sutta 289

[289.1-578.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 290

[290.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 291

[291.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 292

[292.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 293

[293.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 294

[294.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 295

[295.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 296

[296.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 297

[297.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 298

[298.1] "Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the Obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 299

[299.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 300

[300.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 301

[301.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 302

[302.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 303

[303.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 304

[304.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 305

[305.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 306

[306.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 307

[307.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 308

[308.1] "Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the recitation of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 309

[309.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 310

[310.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 311

[311.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 312

[312.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 313

[313.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 314

[314.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 315

[315.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 316

[316.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 317

[317.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 318

[318.1] "Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the suspension of the obligation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 319

[319.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 320

[320.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 321

[321.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 322

[322.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 323

[323.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 324

[324.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 325

[325.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 326

[326.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 327

[327.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 328

[328.1] "Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 329

[329.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 330

[330.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 331

[331.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 332

[332.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 333

[333.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 334

[334.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 335

[335.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 336

[336.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 337

[337.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 338

[338.1] "Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the suspension of the festival was enjoined on his disciples by the Tathāgata."

 

 

Sutta 339

[339.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 340

[340.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 341

[341.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 342

[342.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 343

[343.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 344

[344.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 345

[345.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 346

[346.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 347

[347.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 348

[348.1] "Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of censure of the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 349

[349.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 350

[350.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 351

[351.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 352

[352.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 353

[353.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 354

[354.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 355

[355.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 356

[356.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 357

[357.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 358

[358.1] "Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of assigning tutelage was enjoined on his disciples by the Tathāgata."

 

 

Sutta 359

[359.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 360

[360.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 361

[361.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 362

[362.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 363

[363.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 364

[364.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 365

[365.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 366

[366.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 367

[367.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 368

[368.1] "Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 369

[369.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 370

[370.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 371

[371.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 372

[372.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 373

[373.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 374

[374.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 375

[375.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 376

[376.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 377

[377.1] "Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of reconciliation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 378

[378.1] "Monks, it was to bring about these two results that xxx was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that xxx was enjoined on his disciples by the Tathāgata."

 

 

Sutta 379

[379.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 380

[380.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 381

[381.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 382

[382.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 383

[383.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 384

[384.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 385

[385.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 386

[386.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 387

[387.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 388

[388.1] "Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of suspension from the Order was enjoined on his disciples by the Tathāgata."

 

 

Sutta 389

[389.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 390

[390.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 391

[391.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 392

[392.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 393

[393.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 394

[394.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 395

[395.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 396

[396.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 397

[397.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 398

[398.1] "Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the allowance of probation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 399

[399.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 400

[400.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 401

[401.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 402

[402.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 403

[403.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 404

[404.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 405

[405.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 406

[406.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 407

[407.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 408

[408.1] "Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of degradation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 409

[409.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 410

[410.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 411

[411.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 412

[412.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 413

[413.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 414

[414.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 415

[415.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 416

[416.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 417

[417.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 418

[418.1] "Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the paying of penance was enjoined on his disciples by the Tathāgata."

 

 

Sutta 419

[419.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 420

[420.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 421

[421.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 422

[422.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 423

[423.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 424

[424.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 425

[425.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 426

[426.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 427

[427.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 428

[428.1] "Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of rehabilitation was enjoined on his disciples by the Tathāgata."

 

 

Sutta 429

[429.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 430

[430.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 431

[431.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 432

[432.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 433

[433.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 434

[434.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 435

[435.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 436

[436.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 437

[437.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 438

[438.1] "Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the reinstatement was enjoined on his disciples by the Tathāgata."

 

 

Sutta 439

[439.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 440

[440.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 441

[441.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 442

[442.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 443

[443.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 444

[444.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 445

[445.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 446

[446.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 447

[447.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 448

[448.1] "Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that expulsion was enjoined on his disciples by the Tathāgata."

 

 

Sutta 449

[449.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 450

[450.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 451

[451.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 452

[452.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 453

[453.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 454

[454.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 455

[455.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 456

[456.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 457

[457.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 458

[458.1] "Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that full ordination was enjoined on his disciples by the Tathāgata."

 

 

Sutta 459

[459.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 460

[460.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 461

[461.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 462

[462.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 463

[463.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 464

[464.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 465

[465.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 466

[466.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 467

[467.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 468

[468.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the first time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 469

[469.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 470

[470.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 471

[471.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 472

[472.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 473

[473.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 474

[474.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 475

[475.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 476

[476.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 477

[477.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 478

[478.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the second time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 479

[479.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 480

[480.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 481

[481.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 482

[482.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 483

[483.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 484

[484.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 485

[485.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 486

[486.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 487

[487.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 488

[488.1] "Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the act of putting a resolution to the vote for the fourth time was enjoined on his disciples by the Tathāgata."

 

 

Sutta 489

[489.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 490

[490.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 491

[491.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 492

[492.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 493

[493.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 494

[494.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 495

[495.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 496

[496.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 497

[497.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 498

[498.1] "Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that passing a fresh rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 499

[499.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 500

[500.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 501

[501.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 502

[502.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 503

[503.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 504

[504.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 505

[505.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 506

[506.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 507

[507.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 508

[508.1] "Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that amending a rule was enjoined on his disciples by the Tathāgata."

 

 

Sutta 509

[509.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 510

[510.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 511

[511.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 512

[512.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 513

[513.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 514

[514.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 515

[515.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 516

[516.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 517

[517.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 518

[518.1] "Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that proceedings of inquiry in the presence of the two parties was enjoined on his disciples by the Tathāgata."

 

 

Sutta 519

[519.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 520

[520.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 521

[521.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 522

[522.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 523

[523.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 524

[524.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 525

[525.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 526

[526.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 527

[527.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 528

[528.1] "Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the proceedings about mindfulness was enjoined on his disciples by the Tathāgata."

 

 

Sutta 529

[529.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 530

[530.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 531

[531.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 532

[532.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 533

[533.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 534

[534.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 535

[535.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 536

[536.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 537

[537.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 538

[538.1] "Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the proceedings in restoration after mental disease was enjoined on his disciples by the Tathāgata."

 

 

Sutta 539

[539.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 540

[540.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 541

[541.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 542

[542.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 543

[543.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 544

[544.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 545

[545.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 546

[546.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 547

[547.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 548

[548.1] "Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that action by consent of the party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 549

[549.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 550

[550.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 551

[551.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 552

[552.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 553

[553.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 554

[554.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 555

[555.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 556

[556.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 557

[557.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 558

[558.1] "Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that proceedings according to a majority was enjoined on his disciples by the Tathāgata."

 

 

Sutta 559

[559.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 560

[560.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 561

[561.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 562

[562][pts] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 563

[563.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 564

[564.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 565

[565.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 566

[566.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 567

[567.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 568

[568.1] "Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that proceedings against such and such guilty party was enjoined on his disciples by the Tathāgata."

 

 

Sutta 569

[569.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

The excellence and well-being of the Order.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 570

[570.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

The control of ill-conditioned monks and the comfort of good monks.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 571

[571.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of the āsavas, and the protection against the same in a future life.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 572

[572.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of guilt, and the protection against the same in a future life.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 573

[573.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of faults, and the protection against the same in a future life.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 574

[574.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of fears and the protection against the same in a future life.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 575

[575.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

The restraint, in this very life, of unprofitable states: and the protection against the same in a future life.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 576

[576.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

Out of compassion for householders, and to uproot the factions of the evilly disposed.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 577

[577.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

To give confidence to believers, and for the betterment of believers.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata."

 

 

Sutta 578

[578.1] "Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata

What two?

To establish true Dhamma, for the support of the Discipline.

Monks, it was to bring about these two results that the summary statement of a case was enjoined on his disciples by the Tathāgata.

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