Samyutta Nikaya Masthead


[Home]  [Sutta Indexes]  [Glossology]  [Site Sub-Sections]


 

Saɱyutta Nikāya
4. Saḷāyatana Vagga
35. Saḷāyatana Saɱyutta
§ I: Mūla-Paññāsa
3. Sabba Vagga

The Connected Discourses of the Buddha
IV. The Book of the Six Sense Bases
35: Connected Discourses on the Six Sense Bases
The Root Fifty
3. The All

Sutta 25

Dutiya Pahāna Suttaɱ

Abandonment 2

Translated by Bhikkhu Bodhi

Copyright Bhikkhu Bodhi 2000, The Connected Discourses of the Buddha (Wisdom Publications, 2000)
This selection from The Connected Discourses of the Buddha: A Translation of the Saɱyutta Nikāya by Bhikkhu Bodhi is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at http://www.wisdompubs.org/book/connected-discourses-buddha.
Permissions beyond the scope of this license may be available at http://www.wisdompubs.org/terms-use.

 


[16] [1141]

[1][pts] "Bhikkhus, I will teach you the Dhamma for abandoning all through direct knowledge and full understanding.

Listen to that. ...

"And what, bhikkhus, is the Dhamma for abandoning all through direct knowledge and full understanding?

The eye is to be abandoned through direct knowledge and full understanding, forms are to be so abandoned, eye-consciousness is to be so abandoned, eye-contact is to be so abandoned, and whatever feeling arises with eye-contact as condition — whether pleasant or painful or neither-painful-nor-pleasant — that too is to be abandoned through direct knowledge and full understanding.

"The ear is to be abandoned through direct knowledge and full understanding ...

The mind is to be abandoned through direct knowledge and full understanding, mental phenomena [17] are to be so abandoned, mind-consciousness is to be so abandoned, mind-contact is to be so abandoned, and whatever feeling arises with mind-contact as condition — whether pleasant or painful or neither-painful-nor-pleasant — that too is to be abandoned through direct knowledge and full understanding.

"This, bhikkhus, is the Dhamma for abandoning all through direct knowledge and full understanding."

 


Contact:
E-mail
Copyright Statement