Aṇguttara Nikāya
Catukka Nipāta
XXIV: Kamma Vagga
Sutta 232 [DTO 233]
Dutiya Kamma Suttaṃ
aka
Vitthāra Sutta
In Detail
Translated from the Pali by Thanissaro Bhikkhu.
Sourced from dhammatalks.org
For free distribution only.
[1][pts] "Monks, these four types of kamma have been directly known, verified, and made known by me. Which four? There is kamma that is dark with dark result. There is kamma that is bright with bright result. There is kamma that is dark and bright with dark and bright result. There is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.
"And what is kamma that is dark with dark result? There is the case where a certain person fabricates an injurious bodily fabrication, fabricates an injurious verbal fabrication, fabricates an injurious mental fabrication. Having fabricated an injurious bodily fabrication, having fabricated an injurious verbal fabrication, having fabricated an injurious mental fabrication, he rearises in an injurious world. On rearising in an injurious world, there he is touched by injurious contacts. Touched by injurious contacts, he experiences feelings that are exclusively painful, like those of the beings in hell. This is called kamma that is dark with dark result.
"And what is kamma that is bright with bright result? There is the case where a certain person fabricates a non-injurious bodily fabrication… a non-injurious verbal fabrication… a non-injurious mental fabrication.… He rearises in a non-injurious world.… There he is touched by non-injurious contacts.… He experiences feelings that are exclusively pleasant, like those of the Beautiful Dark Devas. This is called kamma that is bright with bright result.
"And what is kamma that is dark and bright with dark and bright result? There is the case where a certain person fabricates a bodily fabrication that is injurious and non-injurious… a verbal fabrication that is injurious and non-injurious… a mental fabrication that is injurious and non-injurious.… He rearises in an injurious and non-injurious world.… There he is touched by injurious and non-injurious contacts.… He experiences injurious and non-injurious feelings, pleasure mingled with pain, like those of human beings, some devas, and some beings in the lower realms. This is called kamma that is dark and bright with dark and bright result.
"And what is kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma? The intention right there to abandon this kamma that is dark with dark result, the intention right there to abandon this kamma that is bright with bright result, the intention right there to abandon this kamma that is dark and bright with dark and bright result. This is called kamma that is neither dark nor bright with neither dark nor bright result, leading to the ending of kamma.
"These, monks, are the four types of kamma directly known, verified, and made known by me."
Of Related Interest:
