Aṇguttara-Nikāya
II. Duka Nipāta
XVII. Atthavasa Vagga

Achieving Results

Suttas 279-748^[ed1]

 

---

Sutta 279

[279.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path^[1]
to his followers.

What two?

The good standing of the Saṇgha, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 280

[280.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 281

[281.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
the elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 282

[282.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 283

[283.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 284

[284.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 285

[285.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 286

[286.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 287

[287.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 288

[288.1][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

■

 

Sutta 289

[289.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkhaṃ
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the seekers-path
to his followers."

 

---

 

Sutta 290

[290.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 291

[291.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
the elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 292

[292.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 293

[293.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 294

[294.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 295

[295.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 296

[296.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 297

[297.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

---

 

Sutta 298

[298.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Pātimokkha
to his followers."

 

■

 

Sutta 299

[299.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 300

[300.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 301

[301.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 302

[302.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 303

[303.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 304

[304.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 305

[305.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 306

[306.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 307

[307.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

---

 

Sutta 308

[308.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the recitation of the Pātimokkha
to his followers."

 

 

■

 

Sutta 309

[309.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 310

[310.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 311

[311.1][pts_x][pts]suspension of the Pātimokkha"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 312

[312.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 313

[313.1][pts_x][pts]suspension of the Pātimokkha"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 314

[314.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 315

[315.1][pts_x][pts]"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 316

[316.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 317

[317.1][pts_x][pts]"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

---

 

Sutta 318

[318.1][pts_x][pts]"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Pātimokkha
to his followers."

 

■

 

Sutta 319

[319.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival^[2]
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 320

[320.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 321

[321.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 322

[322.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 323

[323.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 324

[324.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 325

[325.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 326

[326.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 327

[327.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

---

 

Sutta 328

[328.1][pts_x][pts]"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the Satisfaction Festival
to his followers."

 

■

 

Sutta 329

[329.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 330

[330.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 331

[331.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 332

[332.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 333

[333.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 334

[334.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 335

[335.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 336

[336.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 337

[337.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

---

 

Sutta 338

[338.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the suspension of the Satisfaction Festival
to his followers."

 

■

 

Sutta 339

[339.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 340

[340.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 341

[341.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 342

[342.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 343

[343.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 344

[344.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 345

[345.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 346

[346.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 347

[347.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

---

 

Sutta 348

[348.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of censure
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of censure
to his followers."

 

■

 

Sutta 349

[349.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 350

[350.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 351

[351.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 352

[352.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 353

[353.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 354

[354.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 355

[355.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 356

[356.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 357

[357.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

---

 

Sutta 358

[358.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of assigning a tutor
to his followers."

 

■

 

Sutta 359

[359.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 360

[360.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 361

[361.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 362

[362.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 363

[363.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 364

[364.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 365

[365.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 366

[366.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 367

[367.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

---

 

Sutta 368

[368.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of excommunication
to his followers."

 

■

 

Sutta 369

[369.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 370

[370.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 371

[371.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 372

[372.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 373

[373.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 374

[pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 375

[375.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 376

[376.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 377

[377.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers."

 

---

 

Sutta 378

[378.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of reconciliation
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of reconciliationX
to his followers."

 

■

 

Sutta 379

[379.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation^[3]
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 380

[380.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 381

[381.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 382

[382.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 383

[383.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 384

[384.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 385

[385.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 386

[386.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 387

[387.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

---

 

Sutta 388

[388.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of separation
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of separation
to his followers."

 

■

 

Sutta 389

[389.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 390

[390.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 391

[391.1][pts_x][pts]"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 392

[392.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 393

[393.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 394

[394.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 395

[395.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 396

[396.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 397

[397.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

---

 

Sutta 398

[398.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the giving of probation
to his followers."

 

■

 

Sutta 399

[399.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"^[4]
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 400

[400.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 401

[401.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 402

[402.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 403

[403.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 404

[404.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 405

[405.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 406

[406.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 407

[407.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

---

 

Sutta 408

[408.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "throwing back to the root"
to his followers."

 

■

 

Sutta 409

[409.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 410

[410.1][pts_x][pts]"giving penance""Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 411

[411.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 412

[412.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 413

[413.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 414

[414.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 415

[415.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 416

[416.1][pts_x][pts]"giving penance""Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 417

[417.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

---

 

Sutta 418

[418.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "giving penance"
to his followers."

 

■

 

Sutta 419

[419.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 420

[420.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 421

[421.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 422

[422.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 423

[423.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 424

[424.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 425

[425.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 426

[426.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 427

[427.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

---

 

Sutta 428

[428.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
rehabilitation
to his followers."

 

■

 

Sutta 429

[429.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 430

[430.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 431

[431.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 432

[432.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 433

[433.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 434

[434.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 435

[435.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 436

[436.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 437

[437.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

---

 

Sutta 438

[438.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
reinstatement
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
reinstatement
to his followers."

 

■

 

Sutta 439

[439.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"^[5]
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 440

[440.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 441

[441.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 442

[442.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 443

[443.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 444

[444.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 445

[445.1][pts_x][pts]"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 446

[446.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 447

[447.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

---

 

Sutta 448

[448.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "driving out"
to his followers."

 

■

 

Sutta 449

[449.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 450

[450.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 451

[451.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 452

[452.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 453

[453.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 454

[454.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 455

[455.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 456

[456.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 457

[457.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

---

 

Sutta 458

[458.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
full ordination
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
full ordination
to his followers."

 

■

 

Sutta 459

[459.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 460

[460.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 461

[461.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 462

[462.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 463

[463.1][pts_x][pts]"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 464

[464.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 465

[465.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 466

[466.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 467

[467.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

---

 

Sutta 468

[468.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on immediately
to his followers."

 

■

 

Sutta 469

[469.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 470

[470.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 471

[471.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 472

[472.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 473

[473.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 474

[474.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 475

[475.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 476

[476.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 477

[477.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

---

 

Sutta 478

[478.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated twice
to his followers."

 

■

 

Sutta 479

[479.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 480

[480.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 481

[481.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 482

[482.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 483

[483.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 484

[484.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 485

[485.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 486

[486.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 487

[487.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

---

 

Sutta 488

[488.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act to be voted on after being repeated four times
to his followers."

 

■

 

Sutta 489

[489.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 490

[490.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 491

[491.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 492

[492.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 493

[493.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 494

[494.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 495

[495.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 496

[496.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 497

[497.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

---

 

Sutta 498

[498.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of creating a new rule
to his followers."

 

■

 

Sutta 499

[499.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 500

[500.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 501

[501.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 502

[502.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 503

[503.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 504

[504.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 505

[505.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 506

[506.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 507

[507.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

---

 

Sutta 508

[508.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the amending of a rule
to his followers."

 

■

 

Sutta 509

[509.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 510

[510.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 511

[511.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 512

[512.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 513

[513.1][pts_x][pts]face-to-face disciplinary proceeding"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 514

[514.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 515

[515.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 516

[516.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 517

[517.1][pts_x][pts]face-to-face disciplinary proceeding"Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

---

 

Sutta 518

[518.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the face-to-face disciplinary proceeding
to his followers."

 

■

 

Sutta 519

[519.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 520

[520.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 521

[521.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 522

[522.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 523

[523.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 524

[524.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 525

[525.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 526

[526.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 527

[527.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

---

 

Sutta 528

[528.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding based on memory
to his followers."

 

■

 

Sutta 529

[529.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 530

[530.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 531

[531.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 532

[532.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 533

[533.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 534

[534.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 535

[535.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 536

[536.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 537

[537.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

---

 

Sutta 538

[538.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the disciplinary proceeding resulting in acquittal on the ground of restored sanity
to his followers."

 

■

 

Sutta 539

[539.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 540

[540.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 541

[541.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 542

[542.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 543

[543.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 544

[544.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 545

[545.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 546

[546.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 547

[547.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

---

 

Sutta 548

[548.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the act of admission of an error
to his followers."

 

■

 

Sutta 549

[549.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 550

[550.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 551

[551.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 552

[552.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 553

[553.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 554

[554.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 555

[555.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 556

[556.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 557

[557.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

---

 

Sutta 558

[558.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the settling of a dispute according to a majority
to his followers."

 

■

 

Sutta 559

[559.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 560

[560.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 561

[561.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 562

[562.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 563

[563.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 564

[564.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 565

[565.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 566

[566.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 567

[567.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

---

 

Sutta 568

[568.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the proceedings against a guilty person
to his followers."

 

■

 

Sutta 569

[569.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"^[6]
to his followers.

What two?

The good standing of the Saṇgha,, and
the comfort of the Saṇgha.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 570

[570.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

The control of discontented persons, and
the comfortable living of the beggars.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 571

[571.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

The destruction of the corrupting influences in this seen thing, and
he elimination of the corrupting influences beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 572

[572.1][pts_x][pts]"covering as if thatched""Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

The destruction of guilt in this seen thing, and
the elimination of guilt beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 573

[573.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

The destruction of errors in this seen thing, and
the elimination of errors beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 574

[574.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

The destruction of fears in this seen thing, and
the elimination of fears beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

Sutta 575

[575.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

The destruction of unskillful states in this seen thing, and
the elimination of unskillful states beyond.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 576

[576.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

Out of concern for householders, and
to put those of bad wishes to the side.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 577

[577.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

To make happy the unhappy, and
to sharpen the happiness of the happy.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

---

 

Sutta 578

[578.1][pts_x][pts] "Two, beggars,
were the results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers.

What two?

For the fortification of Dhamma believers, and
to back up the Discipline.

These, beggars,
were the two results to be achieved
by the Tathāgata laying out
the "covering as if thatched"
to his followers."

 

§

 

Sutta 579

[579.1][pts] "For the understanding of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of passion, beggars,
these two things must be developed."

 

---

 

Sutta 580

[580.1][pts] "For all-around knowledge of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For all-around knowledge of passion, beggars,
these two things must be developed."

 

---

 

Sutta 581

[581.1][pts] "For the utter destruction of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction beggars,
these two things must be developed."

 

---

 

Sutta 582

[582.1][pts] "For letting go of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For letting go beggars,
these two things must be developed."

 

---

 

Sutta 583

[583.1][pts] "For withering away of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For withering away beggars,
these two things must be developed."

 

---

 

Sutta 584

[584.1][pts] "For the decay of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay beggars,
these two things must be developed."

 

---

 

Sutta 585

[585.1][pts] "For dispassion for passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for passion, beggars,
these two things must be developed."

 

---

 

Sutta 586

[586.1][pts] "For the ending of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending beggars,
these two things must be developed."

 

---

 

Sutta 587

[587.1][pts] "For the giving up of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up beggars,
these two things must be developed."

 

---

 

Sutta 588

[588.1][pts] "For the renunciation of passion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation beggars,
these two things must be developed."

 

■

 

Sutta 589

[589.1][pts] "For the understanding of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 590

[590.1][pts] "For all around knowledge of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For all around knowledge of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 591

[591.1][pts] "For the utter destruction of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 592

[592.1][pts] "For the letting go of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 593

[593.1][pts] "For the withering away of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 594

[594.1][pts] "For the decay of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 595

[595.1][pts] "For dispassion for corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for corruption, beggars,
these two things must be developed."

 

---

 

Sutta 596

[596.1][pts] "For the ending of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 597

[597.1][pts] "For the giving up of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of corruption, beggars,
these two things must be developed."

 

---

 

Sutta 598

[598.1][pts] "For the renunciation of corruption, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of corruption, beggars,
these two things must be developed."

 

■

 

Sutta 599

[599.1][pts] "For the understanding of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 600

[600.1][pts] "For the all around knowledge of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 601

[601.1][pts] "For the utter destruction of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 602

[602.1][pts] "For letting go of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For letting go of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 603

[603.1][pts] "For the withering away of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 604

[604.1][pts] "For the decay of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 605

[605.1][pts] "For dispassion for confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for confusion, beggars,
these two things must be developed."

 

---

 

Sutta 606

[606.1][pts] "For the ending of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 607

[607.1][pts] "For the giving up of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of confusion, beggars,
these two things must be developed."

 

---

 

Sutta 608

[608.1][pts] "For the renunciation of confusion, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of confusion, beggars,
these two things must be developed."

 

■

 

Sutta 609

[609.1][pts] "For the understanding of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of anger, beggars,
these two things must be developed."

 

---

 

Sutta 610

[610.1][pts] "For the all around knowledge of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of anger, beggars,
these two things must be developed."

 

---

 

Sutta 611

[611.1][pts] "For the utter destruction of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of anger, beggars,
these two things must be developed."

 

---

 

Sutta 612

[612.1][pts] "For the letting go of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of anger, beggars,
these two things must be developed."

 

---

 

Sutta 613

[613.1][pts] "For the withering away of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of anger, beggars,
these two things must be developed."

 

---

 

Sutta 614

[614.1][pts] "For the decay of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of anger, beggars,
these two things must be developed."

 

---

 

Sutta 615

[615.1][pts] "For for dispassion for anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For for dispassion for anger, beggars,
these two things must be developed."

 

---

 

Sutta 616

[616.1][pts] "For the ending of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of anger, beggars,
these two things must be developed."

 

---

 

Sutta 617

[617.1][pts] "For the giving up of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of anger, beggars,
these two things must be developed."

 

---

 

Sutta 618

[618.1][pts] "For the renunciation of anger, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of anger, beggars,
these two things must be developed."

 

---

 

Sutta 619

[619.1][pts] "For the understanding of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 620

[620.1][pts] "For the all around knowledge of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 621

[621.1][pts] "For the utter destruction of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 622

[622.1][pts] "For the letting go of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 623

[623.1][pts] "For the withering away of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 624

[624.1][pts] "For the decay of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 625

[625.1][pts] "For dispassion for fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 626

[626.1][pts] "For the ending of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 627

[627.1][pts] "For the giving up of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 628

[628.1][pts] "For the renunciation of fault-finding, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of fault-finding, beggars,
these two things must be developed."

 

---

 

Sutta 629

[629.1][pts] "For the understanding of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 630

[630.1][pts] "For the all around knowledge of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 631

[631.1][pts] "For the utter destruction of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 632

[632.1][pts] "For the letting go of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 633

[633.1][pts] "For the withering away of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 634

[634.1][pts] "For the decay of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 635

[635.1][pts] "For dispassion for hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 636

[636.1][pts] "For the ending of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 637

[637.1][pts] "For the giving up of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of hypocrisy, beggars,
these two things must be developed."

 

---

 

Sutta 638

[638.1][pts] "For the renunciation of hypocrisy, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of hypocrisy, beggars,
these two things must be developed."

 

■

 

Sutta 639

[639.1][pts] "For the understanding of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of spite, beggars,
these two things must be developed."

 

---

 

Sutta 640

[640.1][pts] "For the all around knowledge of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of spite, beggars,
these two things must be developed."

 

---

 

Sutta 641

[641.1][pts] "For the utter destruction of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of spite, beggars,
these two things must be developed."

 

---

 

Sutta 642

[642.1][pts] "For the letting go of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of spite, beggars,
these two things must be developed."

 

---

 

Sutta 643

[643.1][pts] "For the withering away of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of spite, beggars,
these two things must be developed."

 

---

 

Sutta 644

[644.1][pts] "For the decay of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of spite, beggars,
these two things must be developed."

 

---

 

Sutta 645

[645.1][pts] "For dispassion for spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for spite, beggars,
these two things must be developed."

 

---

 

Sutta 646

[646.1][pts] "For the ending of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of spite, beggars,
these two things must be developed."

 

---

 

Sutta 647

[647.1][pts] "For the giving up of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of spite, beggars,
these two things must be developed."

 

---

 

Sutta 648

[648.1][pts] "For the renunciation of spite, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of spite, beggars,
these two things must be developed."

 

■

 

Sutta 649

[649.1][pts] "For the understanding of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 650

[650.1][pts] "For the all around knowledge of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 651

[651.1][pts] "For the utter destruction of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 652

[652.1][pts] "For the letting go of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 653

[653.1][pts] "For the withering away of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 654

[654.1][pts] "For the decay of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 655

[655.1][pts] "For dispassion for irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for irritation, beggars,
these two things must be developed."

 

---

 

Sutta 656

[656.1][pts] "For the ending of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 657

[657.1][pts] "For the giving up of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of irritation, beggars,
these two things must be developed."

 

---

 

Sutta 658

[658.1][pts] "For the renunciation of irritation, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of irritation, beggars,
these two things must be developed."

 

■

 

Sutta 659

[659.1][pts] "For the understanding of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 660

[660.1][pts] "For the all around knowledge of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 661

[661.1][pts] "For the utter destruction of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 662

[662.1][pts] "For the letting go of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 663

[663.1][pts] "For the withering away of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 664

[664.1][pts] "For the decay of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 665

[665.1][pts] "For dispassion for selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 666

[666.1][pts] "For the ending of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 667

[667.1][pts] "For the giving up of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of selfishness, beggars,
these two things must be developed."

 

---

 

Sutta 668

[668.1][pts] "For the renunciation of selfishness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of selfishness, beggars,
these two things must be developed."

 

■

 

Sutta 669

[669.1][pts] "For the understanding of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 670

[670.1][pts] "For the all around knowledge of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 671

[671.1][pts] "For the utter destruction of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 672

[672.1][pts] "For the letting go of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 673

[673.1][pts] "For the withering away of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 674

[674.1][pts] "For the decay of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 675

[675.1][pts] "For dispassion for deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the dispassion for of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 676

[676.1][pts] "For the ending of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 677

[677.1][pts] "For the giving up of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of deceit, beggars,
these two things must be developed."

 

---

 

Sutta 678

[678.1][pts] "For the renunciation of deceit, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of deceit, beggars,
these two things must be developed."

 

■

 

Sutta 679

[679.1][pts] "For the understanding of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 680

[680.1][pts] "For the all around knowledge of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 681

[681.1][pts] "For the utter destruction of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 682

[682.1][pts] "For the letting go of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 683

[683.1][pts] "For the withering away of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 684

[684.1][pts] "For the decay of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 685

[685.1][pts] "For dispassion for fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 686

[686.1][pts] "For the ending of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 687

[687.1][pts] "For the giving up of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of fraudulence, beggars,
these two things must be developed."

 

---

 

Sutta 688

[688.1][pts] "For the renunciation of fraudulence, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the renunciation of fraudulence, beggars,
these two things must be developed."

 

■

 

Sutta 689

[689.1][pts] "For the understanding of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 690

[690.1][pts] "For the all around knowledge of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 691

[691.1][pts] "For the utter destruction of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 692

[692.1][pts] "For the letting go of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 693

[693.1][pts] "For the withering away of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 694

[694.1][pts] "For the decay of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 695

[695.1][pts] "For dispassion for stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 696

[696.1][pts] "For the ending of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 697

[697.1][pts] "For the giving up of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of stubbornness, beggars,
these two things must be developed."

 

---

 

Sutta 698

[698.1][pts] "For the resignation of stubbornness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of stubbornness, beggars,
these two things must be developed."

 

■

 

Sutta 699

[699.1][pts] "For the understanding of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 700

[700.1][pts] "For the all around knowledge of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 701

[701.1][pts] "For the utter destruction of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 702

[702.1][pts] "For the letting go of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 703

[703.1][pts] "For the withering away of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 704

[704.1][pts] "For the decay of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 705

[705.1][pts] "For dispassion for forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 706

[706.1][pts] "For the ending of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 707

[707.1][pts] "For the giving up of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of forcefulness, beggars,
these two things must be developed."

 

---

 

Sutta 708

[708.1][pts] "For the resignation of forcefulness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of forcefulness, beggars,
these two things must be developed."

 

■

 

Sutta 709

[709.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 710

[710.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 711

[711.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 712

[712.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 713

[713.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 714

[714.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 715

[715.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 716

[716.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 717

[717.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

---

 

Sutta 718

[718.1][pts] "For the resignation of pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of pride, beggars,
these two things must be developed."

 

■

 

Sutta 719

[719.1][pts] "For the understanding of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 720

[720.1][pts] "For the all around knowledge of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 721

[721.1][pts] "For the utter destruction of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 722

[722.1][pts] "For the letting go of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 723

[723.1][pts] "For the withering away of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 724

[724.1][pts] "For the decay of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 725

[725.1][pts] "For dispassion for arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 726

[726.1][pts] "For the ending of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 727

[727.1][pts] "For the giving up of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of arrogant pride, beggars,
these two things must be developed."

 

---

 

Sutta 728

[728.1][pts] "For the resignation of arrogant pride, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of arrogant pride, beggars,
these two things must be developed."

 

■

 

Sutta 729

[729.1][pts] "For the understanding of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 730

[730.1][pts] "For the all around knowledge of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 731

[731.1][pts] "For the utter destruction of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 732

[732.1][pts] "For the letting go of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 733

[733.1][pts] "For the withering away of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 734

[734.1][pts] "For the decay of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 735

[735.1][pts] "For dispassion for headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for headiness, beggars,
these two things must be developed."

 

---

 

Sutta 736

[736.1][pts] "For the ending of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 737

[737.1][pts] "For the giving up of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of headiness, beggars,
these two things must be developed."

 

---

 

Sutta 738

[738.1][pts] "For the resignation of headiness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of headiness, beggars,
these two things must be developed."

 

■

 

Sutta 739

[739.1][pts] "For the understanding of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the understanding of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 740

[740.1][pts] "For the all around knowledge of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the all around knowledge of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 741

[741.1][pts] "For the utter destruction of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the utter destruction of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 742

[742.1][pts] "For the letting go of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the letting go of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 743

[743.1][pts] "For the withering away of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the withering away of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 744

[744.1][pts] "For the decay of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the decay of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 745

[745.1][pts] "For dispassion for carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For dispassion for carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 746

[746.1][pts] "For the ending of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the ending of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 747

[747.1][pts] "For the giving up of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the giving up of carelessness, beggars,
these two things must be developed."

 

---

 

Sutta 748

[748.1][pts] "For the resignation of carelessness, beggars,
two things must be developed:

What two?

Calm and,
insight.

For the resignation of carelessness, beggars,
these two things must be developed."

 

---

^[1] Sikkhāpada. The ten-dimensioned version of the Aristocratic Multi-Dimensional Way. See The Tenth Lesson for a detailed description. Here the PTS Pāḷi text is "Pātimokkha" (which is not as inclusive as I think is needed by the context) and Woodward's translation is "Observances". Bhikkhu Body uses "training rules" which sort of covers both.

^[2] Pavāraṇā (literal meaning: satisfaction) the festival at the end of the rains period. Woodward: "festival"; Bhikkhu Bodhi: "The Invitation" which, I believe is the expression commonly used by English-speaking bhikkhus today.

^[3] Ukkhepanīyakammaṃ. For not acknowledging a fault. He may not eat or dwell together with the Saṇgha. See.

^[4] Mūlāya paṭikassanaṃ. Woodward: "degradation"; Bhikkhu Bodhi: "sending back to the beginning." Sending an offender back to the starting point of his ordination.

^[5] "Nissāraṇīyaṃ." This does not go as far as excommunication. "Go somewhere else, we don't want you here in this group any longer."

^[6] PED: "In case mutual complaints of breach of the rules have been brought before a chapter, then the chapter may decline to go into the details and, with the consent of the litigants, declare all the charges settled. See Vinaya Texts, III 30-34. This is the "covering over as if with grass" Vin II 87.

 

---

^[ed1] For suttas #289-578 I have relied on the translations of Woodward and Bhikkhu Bodhi as well as the PED more frequently than usual in deference to their likely greater understanding of monastic life.