Index of the Suttas of the
Saṃyutta Nikāya
Khandha Vagga,
Kilesa Saṃyutta
III. Khandha Vagga
PTS: Saṃyutta Nikāya Volume 3, Khandha Vagga ed. by M. Léon Feer, London: Pāḷi Text Society 1890. The html formatted Pāḷi Text Society edition of the Pāḷi text.
BJT: Saṃyutta Nikāya Volume 3, Khandha Vagga The Sri Lanka Buddha Jayanti Tripitaka Series Pāḷi text.
The Pāḷi text for individual suttas listed below is adapted from the Sri Lanka Buddha Jayanti Tripitaka Series [BJT], not from the PTS version. Each translation is linked to its Pāḷi version and to the PTS, Sister Upalavanna, Olds and where available to the ATI Bhk. Thanissaro translation, and each of these is in turn linked back to each of the others. Many, but not all have been checked against the Pāḷi Text Society edition, and many have been reformatted to include the original Pāḷi (and/or organizational) phrase and sentence breaks.
PTS: The Kindred Sayings on Elements, translated by Mrs. Rhys Davids assisted by F.L. Woodward,
WP: The Book of the Aggregates, translated by Bhikkhu Bodhi
BD: The translations of M. Olds
ATI: The translations of Bhikkhu Thanissaro and others originally located on Access to Insight.
I. Kilesa Saṃyutta, III.232
PTS: The Kindred Sayings on the Corruptions, III.183
WP: Connected Discourses on Defilements, I.1012
1. Cakkhu Suttaṃ, III.232
The Buddha teaches that desire and lust for the eye, ear, nose, tongue, body, or mind is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: The Eye, III.183
WP: The Eye, I.1012
ATI: The Eye
2. Rūpa Suttaṃ, III.232
The Buddha teaches that desire and lust for sights, sounds, scents, savours, touches and things is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: Material Form, III.183
WP: Forms, I.1012
ATI: Forms
3. Viññāṇa Suttaṃ, III.232
The Buddha teaches that desire and lust for eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, mind-consciousness is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: Consciousness, III.184
WP: Consciousness, I.1012
ATI: Consciousness
4. Phasso Suttaṃ, III.233
The Buddha teaches that desire and lust for eye-contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: Contact, III.184
WP: Contact, I.1013
ATI: Contact
5. Vedanāya Suttaṃ, III.233
The Buddha teaches that desire and lust for sense-experience born of eye-contact, ear-contact, nose-contact, tongue-contact, body-contact, mind-contact is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: By Feeling, III.184
WP: Feeling, I.1013
ATI: Feeling
6. Saññāya Suttaṃ, III.233
The Buddha teaches that desire and lust for form-perception, sound-perception, scent-perception, taste-perception, touch-perception and things-perception is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: By Perception, III.184
WP: Perception, I.1013
ATI: Perception
7. Cetanā Suttaṃ, III.233
The Buddha teaches that desire and lust connected to intentions with regard to form, sound, scent, taste, touch and things is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: Volition, III.184
WP: Volition, I.1013
ATI: Intention
8. Taṇhā Suttaṃ, III.234
The Buddha teaches that desire and lust for thirst for forms, sounds, scents, tastes, touches and things is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
Note: This is desire for desire for. This is missed by Woodward in the PTS ed. but corrected here.
PTS: Craving, III.184
WP: Craving, I.1013
ATI: Craving
9. Dhātu Suttaṃ, III.234
The Buddha teaches that desire and lust for the properties solidity, liquidity, heat/light, motion, space and consciousness is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: Element, III.185
WP: Elements, I.1014
ATI: Properties
10. Khandena Suttaṃ, III.235
The Buddha teaches that desire and lust for form, sense-experience, perception, own-making and consciousness is a slime over the heart but where this desire and lust have been put away, the heart becomes malleable and fit for seeing the higher knowledge of the Dhamma.
PTS: The (Fivefold) Mass, III.185
WP: Aggregates, I.1014
ATI: Aggregates
