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III. Tika Nipāta
II. Rathakāra Vagga
Namo tassa Bhagavato arahato Sammā Sambuddhassa
The Book of the Threes
Chariot Maker
Suttas 11-20
[11][12][13][14][15][16][17][18][19][20]
Translated from the Pāḷi
by
Michael M. Olds
Sutta 11
Ñāta Suttaṃ
Knowingly
[11][pts][bodh][upal] I HEAR TELL:
Once upon a time, The Lucky man,
Sāvatthi-town revisiting,
Jeta Grove,
Anathapiṇḍika's Sporting Grounds.
There, to the beggars gathered round
he said:
"Characterized by three things, beggars,
a notorious beggar[1]
works to the disadvantage of
those who follow,
the great discomfort of
many,
the loss,
discomfort and
pain of
many generations —
gods and men.
What three?
Advising unsuitable acts of body,
advising unsuitable acts of speech,
advising unsuitable Dhamma.
These are the three things
characterized by which, beggars,
a notorious beggar
works to the disadvantage of
those who follow,
the great discomfort of
many
the loss,
discomfort and
pain of
many generations —
gods and men.
■
Characterized by three things, beggars,
a famous beggar
works to the advantage of
those who follow,
the great comfort of
many,
the gain,
comfort and
pleasure of
many generations —
gods and men.
What three?
Advising suitable acts of body,
advising suitable acts of speech,
advising suitable Dhamma.
These are the three things
characterized by which, beggars,
a famous beggar
works yo the advantage of
those who follow,
the great comfort of
many
the gain,
comfort and
pleasure of
many generations —
gods and men.
Sutta 12
Sāraṇīya Suttaṃ
To Be Remembered Life-Long
[12][pts][bodh][upal] "These three, beggars,
should be remembered
life-long
by a crowned king of the ruling class.
What three?
That place, beggars, where
a crowned ruling-class king
was born.
That, beggars,
is the first
a crowned ruling-class king
should remember life-long.
And further on,
at a point later on, beggars,
the place where a ruling-class king
was crowned.
That, beggars,
is the second
a crowned ruling class king
should remember life-long.
And further on,
at a point later on, beggars,
the conquered territory
a crowned ruling-class king
was at when victorious in battle.
That, beggars,
is the third
a crowned ruling-class king
should remember life-long.
These then, beggars,
are the three,
which should be remembered
life-long
by a crowned king of the ruling class.
■
Even so, beggars,
these three
should be remembered
life-long
by a beggar.
What three?
Image courtesy of Bhikkhu Subhuti, from his American Monk website.
That place, beggars, where
the beggar shaved off his head-hair and beard,
dressed in ochre robes and
left the house
for homelessness.
That, beggars,
is the first
a beggar
should remember life-long.
And further on,
at a point later on, beggars,
the place where a beggar
understood,
as it was really intended,
the phrase:
'This is pain;'
understood,
as it was really intended,
the phrase:
'This is the origin of pain;'
understood,
as it was really intended,
the phrase:
'This is the ending of pain;'
understood,
as it was really intended,
the phrase:
'This is the walk to walk to
the ending of pain.'
That, beggars,
is the second
a beggar
should remember life-long.
And further on,
at a point later on, beggars,
the place where a beggar
destroyed the corrupting influences, and
without corrupting influences,
heart-freed,
wisdom-freed,
in this seen thing
came to know this as an eye-witness
rising up into and
abiding therein.
That, beggars,
is the third
a beggar
should remember life-long.
These then, beggars,
are the three
that should be remembered
life-long
by a beggar."
Sutta 13
Āsaṃsa Suttaṃ
Aspiration
[13][pts][bodh][upal] "Three, beggars, are the persons to be seen
existing in the world.
What three?
One lacking aspiration,
one aspiring,
one that has passsed beyond aspiring.
■
And what person, beggars,
is lacking aspiration?
Here, beggars,
a person is reborn in a low family,
a family of ruffians, or
a family of hunters, or
a family of bamboo workers, or
a family of cart makers, or
a family of garbage collectors,
impoverished,
food and drink hard to find,
hard to get a livelihood,
where just getting grub and duds
is difficult.
And he is
of unpleasant appearance,
hard to look at,
misshapen,
diseased;
he is half blind, or
crippled, or
lame, or
lopsided;
he does not gain food,
drink,
clothing,
vehicle;
he does not receive
garland,
scents,
cosmetics,
bed,
vestments,
lamp.
He hears:
'Sucha one of the ruling class,
has been consecrated
with the ruling class consecration.'
But he does not have the thought:
'When will they consecrate me
with ruling class consecration?'
This, beggars,
is what is called
a person lacking aspiration.
■
And what, beggars,
is an aspiring person?
Here, beggars,
the eldest son
of a crowned king of the ruling class
ambitious to be consecrated but
stagnating unconsecreated.
He hears:
'Sucha one of the ruling class,
has been consecrated
with the ruling class consecration.'
And he has the thought:
'When will they consecrate me
with ruling class consecration?'
This, beggars,
is what is called
an aspiring person.
■
And what, beggars,
is the person who has
passed beyond aspiring?
Here, beggars,
we have a crowned king
of the ruling class.
He hears:
'Sucha one of the ruling class,
has been consecrated
with the ruling class consecration.'
But he does not have the thought:
'When will they consecrate me
with ruling class consecration?'
Why is that?
Whatever, beggars,
was his earlier aspiration
to be consecrated
with the ruling class consecration,
has been resolved by him.
This, beggars,
is what is called
a person who has passed beyond aspiring.
These are the three persons, beggars,
to be seen existing in the world.
■
Even so, beggars,
three persons
are seen to exist among the beggars.
What three?
One lacking aspiration,
one aspiring,
one that has passsed beyond aspiring.
■
And what, beggars,
is the person lacking aspiration?
Here, beggars,
a person has poor ethical standards,
bad form,
wicked-impure-behavior,
secretive works.
A fake shaman,
a pretend shaman.
One not living the godly life
though pretending to do so.
Inwardly putrid,
leaky,
by nature impure.
He hears:
'Sucha one of the beggars,
having destroyed the corrupting influences
has at this time
in this seen thing
through higher knowledge
come to know the
release in heart
release by wisdom
without corrupting influences
and has risen up into
and resides therein.'
But he does not have the thought:
'When will I,
having destroyed the corrupting influences
at that time
in this seen thing
through higher knowledge
come to know the
release in heart
release by wisdom
without corrupting influences
and rise up into
and reside therein?'
This, beggars,
is what is called
a person who is lacking aspirtion.
■
And what, beggars,
is the person who has aspirations?
Here, beggars,
a beggar has ethical standards,
is of good form.
He hears:
'Sucha one of the beggars,
having destroyed the corrupting influences
has at this time
in this seen thing
through higher knowledge
come to know the
release in heart
release by wisdom
without corrupting influences
and has risen up into
and resides therein.'
And he has this thought:
'When will I,
having destroyed the corrupting influences
at that time
in this seen thing
through higher knowledge
come to know the
release in heart
release by wisdom
without corrupting influences
and rise up into
and reside therein?'
This, beggars,
is what is called
a person who has aspirtion.
■
And what, beggars,
is the person who has passed beyond aspirations?
Here, beggars,
a beggar is an Arahant,
corrupting influences destroyed.
He hears:
'Sucha one of the beggars,
having destroyed the corrupting influences
has at this time
in this seen thing
through higher knowledge
come to know the
release in heart
release by wisdom
without corrupting influences
and has risen up into
and resides therein.'
But he does not have the thought:
'When will I,
having destroyed the corrupting influences
at that time
in this seen thing
through higher knowledge
come to know the
release in heart
release by wisdom
without corrupting influences
and rise up into
and reside therein?'
Why is that?
Whatever, beggars,
was his earlier aspiration
to destroy the corrupting influences
and at that time
in this seen thing
through higher knowledge
come to know the
release in heart
release by wisdom
without corrupting influences
and rise up into
and reside therein
has been resolved by him.
This, beggars,
is what is called
a person who has passed beyond aspiring.
These, beggars,
are the three persons,
to be seen existing among the beggars.
Sutta 14
Cakka-Vatti Suttaṃ
Wheel Turner
[14][pts][bodh][upal] "Even he, beggars,
who is a wheel-turning king,
a law-abiding,
Dhamma king,
even he does not turn the wheel
without having a king."
That said,
a certain beggar
said this to The Lucky Man:
"Who, bhante,
is the king,
the wheel-turning,
law-abiding,
Dhamma king,
follows?"
"Dhamma, beggar."
Here, beggar,
such a king,
a wheel-turning,
law-abiding,
Dhamma king,
relying just on Dhamma,
respecting Dhamma,
esteeming Dhamma,
proudly honoring Dhamma,
with Dhamma as his flag,
with Dhamma as his banner,
making Dhamma pre-eminant,
does not fail to guard and protect
the families within his rule.
And further,
in addition to that, beggar,
such a king,
a wheel-turning,
law-abiding,
Dhamma king,
relying just on Dhamma,
respecting Dhamma,
esteeming Dhamma,
proudly honoring Dhamma,
with Dhamma as his flag,
with Dhamma as his banner,
making Dhamma pre-eminant,
does not fail to guard and protect
those of the ruling class,
the army,
brāhmins and householders,
people living in town, city or country,
wild beasts and birds.
He, then, beggars,
that king,
that wheel-turning,
law-abiding,
Dhamma king,
relying just on Dhamma,
respecting Dhamma,
esteeming Dhamma,
proudly honoring Dhamma,
with Dhamma as his flag,
with Dhamma as his banner,
who makes Dhamma pre-eminant, and
does not fail to guard and protect
the families within his rule,
who does not fail to guard and protect
those of the ruling class,
who does not fail to guard and protect
the army,
who does not fail to guard and protect
brāhmins and householders,
who does not fail to guard and protect
people living in town, city or country,
who does not fail to guard and protect
wild beasts and birds
he rolls-on the Dhamma-wheel
that wheel the rolling of which
man living being.
Taṃ hoti cakkaṃ appati-vattiyaṃ kenaci manussabhūtena pacc'atthi-kena pāṇinā.|| ||
■
Evam eva kho bhikkhu Tathāgato arahaṃ Sammā Sambuddho dhammiko Dhamma-rājā dhammaṃ yeva nissāya dhammaṃ sakkaronto dhammaṃ garu-karontā dhammaṃ apacāyamāno dhammaddhajo Dhamma-ketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahati kāya-kammasmiṃ:|| ||
'Eva-rūpaṃ kāya-kammaṃ sevitabbaṃ,||
eva-rūpaṃ kāya-kammaṃ na sevitabban' ti.|| ||
Puna ca paraṃ bhikkhu Tathāgato arahaṃ Sammā Sambuddho dhammiko Dhamma-rājā dhammaṃ yeva nissāya dhammaṃ sakkaronto dhammaṃ garu-karontā dhammaṃ apacāyamāno dhammaddhajo Dhamma-ketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahati vacī-kammasmiṃ:|| ||
'Eva-rūpaṃ vacī-kammaṃ sevitabbaṃ,||
eva-rūpaṃ vacī-kammaṃ na sevitabban' ti.|| ||
Puna ca paraṃ bhikkhu Tathāgato arahaṃ Sammā Sambuddho dhammiko Dhamma-rājā dhammaṃ yeva nissāya dhammaṃ sakkaronto dhammaṃ garu-karontā dhammaṃ apacāyamāno dhammaddhajo Dhamma-ketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvidahati mano-kammasmiṃ:|| ||
'Eva-rūpaṃ mano-kammaṃ sevitabbaṃ,||
eva-rūpaṃ mano-kammaṃ na sevitabban' ti.|| ||
Sa kho so bhikkhu Tathāgato arahaṃ Sammā Sambuddho dhammiko Dhamma-rājā dhammaṃ yeva nissāya dhammaṃ sakkaronto dhammaṃ garu-karontā dhammaṃ apacāyamāno dhammaddhajo Dhamma-ketu dhammādhipateyyo dhammikaṃ rakkhāvaraṇaguttiṃ saṃvida-hitvā kāya-kammasmiṃ,||
dhammikaṃ rakkhāvaraṇaguttiṃ saṃvida-hitvā vacī-kammasmiṃ,||
dhammikaṃ rakkhāvaraṇaguttiṃ saṃvida-hitvā mano-kammasmiṃ,||
dhammen'eva anuttaraṃ Dhamma-cakkaṃ pavatteti.|| ||
Taṃ hoti cakkaṃ appati-vattiyaṃ samaṇena vā||
brahmaṇena vā||
devena vā||
Mārena vā||
Brahmuṇā vā||
kenaci vā lokasmin" ti.|| ||
Sutta 15
Rathakāra (Pacetana) Suttaṃ
[15][pts][than][bodh][upal] Evaṃ me sutaṃ:
Ekaṃ samayaṃ Bhagavā Bārāṇasiyaṃ viharati Isipatane Migadāye.|| ||
Tatra kho Bhagavā bhikkhū āmantesi:|| ||
"Bhikkhavo" ti.|| ||
[111] "Bhadante" ti te bhikkhū Bhagavato paccassosuṃ.|| ||
Bhagavā etad avoca:|| ||
"Bhūta-pubbaṃ bhikkhave rājā ahosi Pacetano nāma.|| ||
Atha kho bhikkhave rājā Pacetano rathakāraṃ āmantesi:|| ||
'Ito me samma rathakāra,||
channaṃ māsānaṃ accayena saṇgāmo bhavissati,||
sakkasi me samma rathakāra,||
navaṃ cakkayugaṃ kātun' ti?|| ||
'Sakkomi devā' ti kho bhikkhave rathakāro rañño Pacetanassa paccassosi.|| ||
Atha kho bhikkhave rathakāro chahi māsehi chārattūnehi ekaṃ cakkaṃ niṭṭhāpesi.|| ||
Atha kho bhikkhave rājā Pacetano rathakāraṃ āmantesi:|| ||
'Ito me samma rathakāra,||
channaṃ divasānaṃ accayena saṇgāmo bhavissati,||
niṭṭhitaṃ navaṃ cakkayugan' ti?|| ||
'Imehi kho deva chahi māsehi chārattūnehi ekaṃ cakkaṃ niṭṭhitan' ti.|| ||
'Sakkasi pana me samma rathakāra,||
imehi chahi divasehi dutiyaṃ cakkaṃ niṭṭhāpetun' ti?|| ||
'Sakkomi devā' ti kho bhikkhave rathakāro rañño Pacetanassa paccassosi.|| ||
2. Atha kho bhikkhave rathakāro chahi divasehi dutiyaṃ cakkaṃ niṭṭhāpetvā navaṃ cakkayugaṃ ādāya yena rājā Pacetano ten'upasaṇkami.|| ||
Upasaṇkamitvā rājānaṃ Pacetanaṃ etad avoca:|| ||
'Idan te deva navaṃ cakkayugaṃ niṭṭhitan' ti.|| ||
'Yañ ca te idaṃ samma rathakāra,||
cakkaṃ chahi māsehi niṭṭhitaṃ chārattūnehi,||
yañ ca te idaṃ cakkaṃ chahi divasehi niṭṭhitaṃ.|| ||
Imesaṃ kiṃ nānā-karaṇaṃ nesāṃ n-ā-haṃ kiñci nānā-karaṇaṃ passāmī' ti.|| ||
'Atthi n'esaṃ deva nānā-karaṇaṃ,||
passatu deva nānā-karaṇan' ti.|| ||
Atha kho bhikkhave rathakāro yaṃ taṃ cakkaṃ chahi divasehi niṭṭhitaṃ,||
taṃ pavattesi.|| ||
Taṃ pavattitaṃ samānaṃ yāvatikā abhisaṇkhārassa gati,||
tāvatikaṃ gantvā ciṇgulāyitvā bhūmiyaṃ papati.|| ||
Yaṃ pana taṃ cakkaṃ chahi māsehi niṭṭhitaṃ chārattūnehi taṃ pavattesi.|| ||
Taṃ pavattitaṃ samānaṃ yāvatikā abhisaṇkhārassa gati,||
tāvatikaṃ gantvā akkhāhataṃ maññe aṭṭhāsi.|| ||
'Ko nu kho samma rathakāra, hetu,||
ko paccayo||
yam idaṃ cakkaṃ chahi divasehi niṭṭhitaṃ,||
taṃ pavattitaṃ samānaṃ yāvatikā abhisaṇkhārassa gati,||
tāvatikaṃ gantvā ciṇgulāyitvā bhumiyaṃ papati?|| ||
Ko pana samma rathakāra, hetu,||
ko paccay||
yam idaṃ cakkaṃ chahi māsehi niṭṭhitaṃ chārattūnehi,||
taṃ pavattitaṃ samānaṃ yāvatikā abhisaṇkhārassa gati,||
tāvatikaṃ gantvā akkhāhataṃ maññe aṭṭhāsī' ti?|| ||
'Yam idaṃ deva,||
cakkaṃ chahi divasehi niṭṭhitaṃ||
tassa nemī pi savaṇkā sa-dosā sakasāvā,||
arā pi savaṇkā sa-dosā sakasāvā,||
nābhī pi savaṇkā sa-dosā sakasāvā.|| ||
Taṃ nemiyā pi savaṇkattā sadosattā sakasāvattā,||
arānam pi savaṇkattā sadosattā sakasāvattā,||
nābhiyā pi savaṇkattā sadosattā sakasāvattā||
pavattitaṃ samānaṃ yāvatikā abhisaṇkhārassa gati,||
tāvatikaṃ gantvā ciṇgulāyitvā bhumiyaṃ papati.|| ||
Yaṃ pana taṃ deva cakkaṃ chahi māsehi niṭṭhitaṃ chārattūnehi||
tassa nemī pi avaṇkā adosā akasāvā||
arā pi avaṇkā adosā akasāvā||
nābhī pi avaṇkā adosā akasāvā.|| ||
Taṃ nemiyā pi avaṇkattā adosattā akasāvattā,||
arānam pi avaṇkattā adosattā akasāvattā,||
nābhiyā pi avaṇkattā adosattā akasāvattā||
pavattitaṃ samānaṃ yāvatikā abhisaṇkhārassa gati,||
tāvatikaṃ gantvā akkhāhataṃ maññe aṭṭhāsī' ti.|| ||
■
Siyā kho pana bhikkhave tumbhākaṃ evam assa:
'Añño nūna tena samayena so rathakāro ahosī' ti.|| ||
Na kho pan'etaṃ bhikkhave evaṃ daṭṭhabbaṃ.|| ||
Ahaṃ tena samayena so rathakāro ahosi.|| ||
Tadā panāhaṃ bhikkhave kusalo dāruvaṇkānaṃ dārudosānaṃ dārukasāvānaṃ.|| ||
Etarahi kho panāhaṃ bhikkhave arahaṃ Sammā Sambuddho kusalo kāyavaṇkānaṃ kāyadosānaṃ kāyakasāvānaṃ.|| ||
Kusalo vacīvaṇkānaṃ vacīdosānaṃ vacīkasāvānaṃ.|| ||
Kusalo manovaṇkānaṃ manodosānaṃ manokasāvānaṃ.|| ||
Yassa kassaci bhikkhave bhikkhussa vā bhikkhuniyā vā kāyavaṇko a-p-pahīno kāyadoso kāyakasāvo||
vacīvaṇko a-p-pahīno vacīdoso vacīkasāvo||
manovaṇko a-p-pahīno manodoso manokasāvo.|| ||
Evaṃ papatikā te bhikkhave imasmā Dhamma-Vinayā||
seyyathā pi taṃ cakkaṃ chahi divasehi niṭṭhitaṃ.|| ||
Yassa kassaci bhikkhave bhikkhussa vā bhikkhuniyā vā kāyavaṇko pahīno kāyadoso kāyakasāvo||
vacīvaṇko pahīno vacīdoso vacīkasāvo||
manovaṇko pahīno manodoso manokasāvo.|| ||
Evaṃ pati-ṭ-ṭhitā te bhikkhave imasmiṃ Dhamma-Vinaye||
seyyathā pi taṃ cakkaṃ chahi māsehi niṭṭhitaṃ chārattūnehi.|| ||
Tasmātiha bhikkhave evaṃ sikkhitabbaṃ:|| ||
'Kāya-vaṇkaṃ pajahissāma,||
kāya-dosaṃ,||
kāya-kasāvaṃ.|| ||
Vacī-vaṇkaṃ pajahissāma,||
vacī-dosaṃ,||
vacī-kasāvaṃ.|| ||
Mano-vaṇkaṃ pajahissāma,||
mano-dosaṃ,||
mano-kasāvan' ti.|| ||
Evaṃ hi vo bhikkhave sikkhitabban" ti.|| ||
Sutta 16
Apaṇṇaka Suttaṃ
[16][pts][bodh][upal] Evaṃ me sutaṃ:
Ekaṃ Bhagavā Sāvatthiyaṃ viharati Jetavane Anāthapiṇḍakassa ārāme.|| ||
"Tīhi bhikkhave dhammehi samannāgato bhikkhu apaṇṇakataṃ paṭipadaṃ paṭipanno hoti.|| ||
Yoni c'assa āraddhā hoti,||
āsavānaṃ khayāya.|| ||
Katamehi tīhi?|| ||
Idha bhikkhave bhikkhu indriyesu gutta-dvāro hoti,||
bhojane matt'aññū hoti,||
jāgariyaṃ anuyutto hoti.|| ||
Kathañ ca bhikkhave bhikkhu indriyesu gutta-dvāro hoti?|| ||
Idha bhikkhave bhikkhu cakkhunā rūpaṃ disvā na nimitta-g-gāhī hoti,||
n-ā-nu-vyañjana-g-gāhī.|| ||
Yatvādhi-karaṇam enaṃ cakkhu'ndriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṃ,||
tassa saṃvarāya paṭipajjati,||
rakkhati cakkhu'ndriyaṃ,||
cakkhu'ndriye saṃvaraṃ āpajjati.|| ||
Sotena saddaṃ sutvā na nimitta-g-gāhī hoti,||
n-ā-nu-vyañjana-g-gāhī.|| ||
Yatvādhi-karaṇam enaṃ sot'indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṃ,||
tassa saṃvarāya paṭipajjati,||
rakkhati sot'indriyaṃ,||
sot'indriye saṃvaraṃ āpajjati.|| ||
Ghāṇena gandhaṃ ghāyitvā na nimitta-g-gāhī hoti,||
n-ā-nu-vyañjana-g-gāhī.|| ||
Yatvādhi-karaṇam enaṃ ghāṇindriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṃ,||
tassa saṃvarāya paṭipajjati,||
rakkhati ghāṇindriyaṃ,||
ghāṇindriye saṃvaraṃ āpajjati.|| ||
Jivhāya rasaṃ sāyitvā na nimitta-g-gāhī hoti,||
n-ā-nu-vyañjana-g-gāhī.|| ||
Yatvādhi-karaṇam enaṃ jivh'indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṃ,||
tassa saṃvarāya paṭipajjati,||
rakkhati jivh'indriyaṃ,||
jivh'indriye saṃvaraṃ āpajjati.|| ||
Kāyena phoṭṭhabbaṃ phusitvā na nimitta-g-gāhī hoti,||
n-ā-nu-vyañjana-g-gāhī.|| ||
Yatvādhi-karaṇam enaṃ kāy'indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṃ,||
tassa saṃvarāya paṭipajjati,||
rakkhati kāy'indriyaṃ,||
kāy'indriye saṃvaraṃ āpajjati.|| ||
Manasā dhammaṃ viññāya na nimitta-g-gāhī hoti,||
n-ā-nu-vyañjana-g-gāhī.|| ||
Yatvādhi-karaṇam enaṃ man'indriyaṃ asaṃvutaṃ viharantaṃ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṃ,||
tassa saṃvarāya paṭipajjati,||
rakkhati man'indriyaṃ,||
man'indriye saṃvaraṃ āpajjati.|| ||
Evaṃ kho bhikkhave bhikkhu indriyesu gutta-dvāro hoti.|| ||
■
Kathañ ca bhikkhave bhikkhu bhojane matt'aññū hoti?|| ||
Idha bhikkhave bhikkhu paṭisaṇkhā yoniso āhāraṃ āhāreti.|| ||
N'eva davāya na madāya na maṇḍanāya na vbhūsanāya.|| ||
Yāvad eva imassa kāyassa ṭhitiyā yāpanāya vihiṃs'ūparatiyā brahma-cariyānuggahāya,||
iti purāṇañ ca vedanaṃ paṭihaṇkhāmi,||
navañ ca vedanaṃ na uppādessāmi,||
yātrā ca me bhavissati,||
anavajjatā ca phāsu-vihāro cā ti.|| ||
Evaṃ kho bhikkhave bhikkhu bhojane matt'aññū hoti.|| ||
■
Kathañ ca bhikkhave bhikkhū jagariyaṃ anuyutto hoti?|| ||
Idha bhikkhave bhikkhu divasaṃ caṇkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti,||
rattiyā paṭhamaṃ yāmaṃ caṇkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti,||
rattiyā majjhimaṃ yāmaṃ dakkhiṇena passena sīhaseyyaṃ kappeti,||
pāde pādaṃ accādhāya sato sampajāno uṭṭhāna-saññaṃ mana-sikaritvā.|| ||
Rattiyā pacchimaṃ yāmaṃ paccu-ṭṭhāya caṇkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodheti.|| ||
Evaṃ kho bhikkhave bhikkhu jāgariyaṃ anuyutto hoti.|| ||
Imehi kho bhikkhave tīhi dhammehi samannāgato bhikkhu apaṇṇakataṃ paṭipadaṃ paṭipanno hoti.|| ||
Yoni c'assa āraddhā hoti āsavānaṃ khayāyā" ti.|| ||
Sutta 17
Attavyābādha Suttaṃ
[17][pts][bodh][upal] Evaṃ me sutaṃ:
Ekaṃ Bhagavā Sāvatthiyaṃ viharati Jetavane Anāthapiṇḍakassa ārāme.|| ||
"Tayo'me bhikkhave dhammā||
attavyābādhāya pi saṃvaṭṭanti,||
paravyābādhāya pi saṃvaṭṭanti,||
ubhayavyābādhāya pi saṃvaṭṭanti.|| ||
Katame tayo?|| ||
Kāya-du-c-caritaṃ,||
vacī-du-c-caritaṃ,||
mano-du-c-caritaṃ.|| ||
Ime kho bhikkhave tayo dhammā||
attavyābādhāya pi saṃvaṭṭanti,||
paravyābādhāya pi saṃvaṭṭanti,||
ubhayavyābādhāya pi saṃvaṭṭanti.|| ||
■
Tayo'me bhikkhave dhammā||
n'eva attavyābādhāya pi saṃvaṭṭanti,||
na paravyābādhāya pi saṃvaṭṭanti,||
na ubhayavyābādhāya pi saṃvaṭṭanti.|| ||
Katame tayo?|| ||
Kāya-su-caritaṃ,||
vacī-su-caritaṃ,||
mano-su-caritaṃ.|| ||
Ime kho bhikkhave tayo dhammā,||
n'eva attavyābaādhāya pi saṃvaṭṭanti,||
na paravyābādhāya pi saṃvaṭṭanti,||
na ubhayavyābādhāya pi saṃvaṭṭantī" ti.|| ||
Sutta 18
Devaloka Suttaṃ
[18][wrrn][pts][bodh][upal] Evaṃ me sutaṃ:
Ekaṃ samayaṃ Bhagavā Sāvatthiyaṃ viharati Jetavane Anāthapiṇḍakassa ārāme.|| ||
"Sace vo bhikkhave añña-titthiyā paribbājakā evaṃ puccheyyuṃ:|| ||
'Devalok'ūpapattiyā āvuso Samaṇo Gotamo Brahma-cariyaṃ vussatī' ti?|| ||
Na nu tumhe bhikkhave evaṃ puṭṭhā aṭṭīyeyyātha,||
harāyeyyātha,||
jiguccheyyāthā" ti?|| ||
"Evaṃ bhante."|| ||
"Iti kira tumhe bhikkhave dibbena āyunā aṭṭīyatha,||
harāyatha,||
jigucchatha.|| ||
Dibbena vaṇṇena -||
dibbena sukhena -||
dibbena yasena -||
dibbena ādhipateyyena,||
aṭṭiyatha,||
harāyatha,||
jigucchatha||
— pag eva kho pana bhikkhave tumhehi||
kāya-du-c-caritena aṭṭīyitabbaṃ, harāyitabbaṃ, jigucchitabbaṃ||
vacī-du-c-caritena aṭṭīyitabbaṃ, harāyitabbaṃ, jigucchitabbaṃ||
manoducciritena aṭṭīyitabbaṃ, harāyitabbaṃ, jigucchitabbaṃ" ti.|| ||
Sutta 19
Paṭhama Pāpaṇika Suttaṃ
[19][pts][bodh][upal] Evaṃ me sutaṃ:
Ekaṃ samayaṃ Bhagavā Sāvatthiyaṃ viharati Jetavane Anāthapiṇḍakassa ārāme.|| ||
"Tīhi bhikkhave aṇgehi samannāgato pāpaṇiko abhabbo anadhigataṃ vā bhogaṃ adhigantuṃ,||
adhigataṃ vā bhogaṃ phātikatuṃ.|| ||
Katamehi tīhi?|| ||
Idha bhikkhave pāpaṇiko||
pubbaṇha-samayaṃ na sakkaccaṃ kammantaṃ adhiṭṭhāti,||
majjhantikasamayaṃ na sakkaccaṃ kammantaṃ adhiṭṭhāti,||
sāyaṇha-samayaṃ na sakkaccaṃ kammantaṃ adhiṭṭhāti.|| ||
Imehi kho bhikkhave tīhi aṇgehi samannāgato pāpaṇiko abhabbo anadhigataṃ vā bhogaṃ adhigantuṃ,||
adhigataṃ vā bhogaṃ phātikatuṃ.|| ||
■
Evam eva kho bhikkhave tīhi dhammehi samannāgato bhikkhu abhabbo anadhigataṃ vā kusalaṃ dhammaṃ adhigantuṃ,||
adhigataṃ vā kusalaṃ dhammaṃ phātikatuṃ.|| ||
Katamehi tīhi?|| ||
Idha bhikkhave bhikkhu pubbaṇha-samayaṃ na sakkaccaṃ samādhinimittaṃ adhiṭṭhāti,||
majjhantikasamayaṃ na sakkaccaṃ samādhinimittaṃ adhiṭṭhāti,||
sāyaṇha-samayaṃ na sakkaccaṃ samādhinimittaṃ adhiṭṭhāti.|| ||
Imehi kho bhikkhave tīhi dhammehi samannāgato bhikkhu abhabbo anadhigataṃ vā kusalaṃ dhamamaṃ adhigantuṃ,||
adhigataṃ vā kusalaṃ dhammaṃ phātikatun ti.|| ||
§
Tīhi bhikkhave aṇgehi samannāgato pāpaṇiko bhabbo anadhigataṃ vā bhogaṃ adhigantuṃ,||
adhigataṃ vā bhogaṃ phātikatuṃ.|| ||
Katamehi tīhi?|| ||
Idha bhikkhave pāpaṇiko pubbaṇha-samayaṃ sakkaccaṃ kammantaṃ adhiṭṭhāti,||
majjhantikasamayaṃ sakkaccaṃ kammantaṃ adhiṭṭhāti,||
sāyaṇha-samayaṃ sakkaccaṃ kammantaṃ adhiṭṭhāti.|| ||
Imehi kho bhikkhave tīhi aṇgehi samannāgato pāpaṇiko bhabbo anadhigataṃ vā bhogaṃ adhigantuṃ,||
adhigataṃ vā bhogaṃ phātikatuṃ.|| ||
■
Evam eva kho bhikkhave tīhi dhammehi samannāgato bhikkhu bhabbo anadhigataṃ vā kusalaṃ dhammaṃ adhigantuṃ,||
adhigataṃ vā kusalaṃ dhammaṃ phātikatuṃ.|| ||
Katamehi tīhi?|| ||
Idha bhikkhave bhikkhu pubbaṇha-samayaṃ sakkaccaṃ samādhinimittaṃ adhiṭṭhāti,||
majjhantikaṃ samayaṃ sakkaccaṃ samādhinimittaṃ adhiṭṭhāti||
sāyaṇha-samayaṃ sakkaccaṃ samādhinimittaṃ adhiṭṭhāti.|| ||
Imehi kho bhikkhave tīhi dhammehi samannāgato bhikkhu bhabbo anadhigataṃ vā kusalaṃ dhamamaṃ adhigantuṃ,||
adhigataṃ vā kusalaṃ dhammaṃ phātikatuṃ" ti.|| ||
Sutta 20
Dutiya Pāpaṇika Suttaṃ
[20][pts][bodh][upal][than] Evaṃ me sutaṃ:
Ekaṃ samayaṃ Bhagavā Sāvatthiyaṃ viharati Jetavane Anāthapiṇḍakassa ārāme.|| ||
"Tīhi bhikkhave aṇgehi samannāgato pāpaṇiko na cirass'eva mahantattaṃ va vepullattaṃ va pāpuṇāti bhogesu.|| ||
Katamehi tīhi?|| ||
Idha bhikkhave pāpaṇiko cakkhumā ca hoti,||
vidhūro ca,||
nīssaya-sampanno ca.|| ||
Kathañ ca bhikkhave pāpaṇiko cakkhumā hoti?|| ||
Idha bhikkhave pāpaṇiko paṇiyaṃ jānāti.|| ||
Idaṃ paṇiyaṃ evaṃ kītaṃ evaṃ vikkayamānaṃ ettakaṃ mūlaṃ bhavissati ettako udayo ti.|| ||
Evaṃ kho bhikkhave pāpaṇiko cakkhumā hoti.|| ||
Kathañ ca bhikkhave pāpaṇiko vidhūro hoti?|| ||
Idha bhikkhave pāpaṇiko kusalo hoti paṇiyaṃ ketuñ ca vikketuñ ca.|| ||
Evaṃ kho bhikkhave pāpaṇiko vidhūro hoti.|| ||
Kathañ ca bhikkhave pāpaṇiko nissayasampanno hoti?|| ||
[117] Idha bhikkhave pāpaṇiko ye te gahapati vā gahapati-puttā vā aḍḍhā maha-d-dhanā mahā-bhogā te naṃ evaṃ jānanti:|| ||
'Ayaṃ kho bhavaṃ pāpaṇiko cakkhumā ca vidhūro ca paṭibalo putta-dārañ ca posetuṃ.|| ||
Amhākañ ca kālena kālaṃ anuppadātun' ti.|| ||
Te naṃ bhogehi nipatanti:|| ||
'Ito samma pāpaṇika,||
bhoge karitvā putta-dārañ ca posehi amhākañ ca kālena kālaṃ anuppadehī' ti.|| ||
Evaṃ kho bhikkhave pāpaṇiko nissayasampanno hoti.|| ||
Imehi kho bhikkhave tīhi aṇgehi samannāgato pāpaṇiko na cirass'eva mahantattaṃ va vepullattaṃ va pāpuṇāti bhogesu.|| ||
§
Evam eva kho bhikkhave tīhi dhammehi samannāgato bhikkhu na cirass'eva mahantattaṃ va vepullattaṃ va pāpuṇāti kusalesu dhammesu.|| ||
Katamehi tīhi?|| ||
Idha bhikkhave bhikkhu cakkhumā ca hoti vidhūro ca nissayasmpanno ca.|| ||
Kathañ ca bhikkhave bhikkhu cakkhumā hoti?|| ||
'Idha bhikkhave bhikkhu idaṃ dukkhan' ti yathā-bhūtaṃ pajānāti.|| ||
'Ayaṃ dukkha-samudayo' ti yathā-bhūtaṃ pajānāti.|| ||
'Ayaṃ dukkha-nirodho' ti yathā-bhūtaṃ pajānāti.|| ||
'Ayaṃ dukkha-nirodha-gāminī paṭipadā' ti yathā-bhūtaṃ pajānāti.|| ||
Evaṃ kho bhikkhave bhikkhu cakkhumā hoti.|| ||
Kathañ ca bhikkhave bhikkhu vidhūro hoti?|| ||
Idha bhikhave bhikkhu āraddha-viriyo viharati akusalānaṃ dhammānaṃ pahānāya kusalānaṃ dhammānaṃ upādāya thāmavā daḷha-parakkamo anikkhitta-dhuro kusalesu dhammesu.|| ||
Evam eva kho bhikkhave bhikkhu vidhūro hoti.|| ||
Kathañ ca bhikkhave bhikkhu nissayasampanno hoti?|| ||
Idha bhikkhave bhikkhu ye te bhikkhū bahu-s-sutā āgatāgamā dhamma-dharā vinaya-dharā mātikā-dharā.|| ||
Te kālena kālaṃ upasaṇkamitvā paripucachati,||
paripañhati.|| ||
'Idaṃ bhante kathaṃ imassa ko attho' ti?|| ||
Tassa te āyasmanto avivaṭañ c'eva vivaranti anuttānīkatañ ca uttānīṃ karonti,||
aneka-vihitesu kaṇkhaṭṭhānīyesu dhammesu kaṇkhaṃ paṭivinodenti.|| ||
Evaṃ kho bhikkhave bhikkhu nissaya-sampanno hoti.|| ||
Imehi kho bhikkhave tīhi dhammehi samannāgato bhikkhu na cirass'eva mahantattaṃ va vepullattaṃ va pāpuṇāti kusalesu dhammesū" ti.|| ||
[1] Ñātako. PED: "[pp. of jānāti = Gr. γνωτός, Latin (g)notus; ajñāta (Pāḷi aññāta) = ἅγνωτος = ignotus] known, well-known; experienced, brought to knowledge, realized, known, noted, notorious.
[2]
[3]
[4]
[5]
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[7]
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